महाभारतः mahābhārataḥ - book-13, chapter-137, verse-25

अर्जुन उवाच ।
अहो त्वयाद्य विप्रेषु भक्तिरागः प्रदर्शितः ।
यादृशं पृथिवी भूतं तादृशं ब्रूहि वै द्विजम् ॥२५॥

25. arjuna uvāca ,
aho tvayādya vipreṣu bhaktirāgaḥ pradarśitaḥ ,
yādṛśaṁ pṛthivī bhūtaṁ tādṛśaṁ brūhi vai dvijam.

25. arjuna uvāca aho tvayā adya vipreṣu bhakti-rāgaḥ
pradarśitaḥ yādṛśam pṛthivībhūtam tādṛśam brūhi vai dvijam

25. arjuna uvāca: "aho! adya tvayā vipreṣu bhakti-rāgaḥ pradarśitaḥ.
vai,
yādṛśam pṛthivībhūtam (saḥ asti),
tādṛśam dvijam brūhi.
"

25. Arjuna said: 'Oh! Today, you have displayed such great devotion (bhakti) and affection towards Brahmins. Tell me, indeed, what kind of earthly being is that Brahmin?'

Words meanings summery:

• अर्जुन (arjuna) - Arjuna (Arjuna (proper name))

• उवाच (uvāca) - said (said, spoke)

• अहो (aho) - Oh! (Oh! Alas! indeed!)

• त्वया (tvayā) - by you

• अद्य (adya) - today (today, now, at present)

• विप्रेषु (vipreṣu) - towards Brahmins (among Brahmins, in Brahmins, towards Brahmins)

• भक्ति-रागः (bhakti-rāgaḥ) - devotion (bhakti) and affection (devotion and affection, fervent devotion)

• प्रदर्शितः (pradarśitaḥ) - has been displayed (shown, displayed, exhibited)

• यादृशम् (yādṛśam) - what kind of (of what kind, such as, whatsoever)

• पृथिवीभूतम् (pṛthivībhūtam) - an earthly being (an earthly being, a creature on earth)

• तादृशम् (tādṛśam) - that (information) (of that kind, such, similar, that (thing/fact))

• ब्रूहि (brūhi) - tell (tell, say, declare)

• वै (vai) - indeed (indeed, verily, surely)

• द्विजम् (dvijam) - that Brahmin (Brahmin, twice-born (accusative singular))

Words meanings and morphology

अर्जुन (arjuna) - Arjuna (Arjuna (proper name))

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (one of the Pāṇḍavas), white, silver

Root: ṛj (class 1)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense

root vac, perfect tense (liṭ)

Root: vac (class 2)

अहो (aho) - Oh! (Oh! Alas! indeed!)

(indeclinable)

Note: Exclamatory particle.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of the passive verb 'pradarśitaḥ'.

अद्य (adya) - today (today, now, at present)

(indeclinable)

विप्रेषु (vipreṣu) - towards Brahmins (among Brahmins, in Brahmins, towards Brahmins)

(noun)

Locative, masculine, plural of vipra

vipra - a Brahmin, a wise man, inspired

Root: vip (class 2)

Note: Indicates the object of the affection/devotion.

भक्ति-रागः (bhakti-rāgaḥ) - devotion (bhakti) and affection (devotion and affection, fervent devotion)

(noun)

Nominative, masculine, singular of bhakti-rāga

bhakti-rāga - devotion and attachment, fervent devotion

Compound type : tatpuruṣa (bhakti+rāga)

• bhakti – devotion, attachment, faithfulness
  noun (feminine)
  from root bhaj (to share, adore)
  Root: bhaj (class 1)
• rāga – color, passion, affection, attachment, love
  noun (masculine)
  from root rañj (to color, dye)
  Root: rañj (class 1)

Note: Subject of the passive construction 'pradarśitaḥ'.

प्रदर्शितः (pradarśitaḥ) - has been displayed (shown, displayed, exhibited)

(participle)

Nominative, masculine, singular of pra-darśita

darśita - shown, displayed

past passive participle

from causative of root dṛś (to see), with prefix pra

Prefix: pra

Root: dṛś (class 1)

Note: Agrees with 'bhakti-rāgaḥ'.

यादृशम् (yādṛśam) - what kind of (of what kind, such as, whatsoever)

(adjective)

Accusative, neuter, singular of yādṛśa

yādṛśa - of what kind, of what appearance, such as

Note: Qualifies 'pṛthivībhūtam'.

पृथिवीभूतम् (pṛthivībhūtam) - an earthly being (an earthly being, a creature on earth)

(noun)

Accusative, neuter, singular of pṛthivībhūta

pṛthivībhūta - an earthly creature, a being on earth

Compound type : tatpuruṣa (pṛthivī+bhūta)

• pṛthivī – earth, ground
  noun (feminine)
  Root: pṛth (class 6)
• bhūta – being, creature
  noun (neuter)
  past passive participle (used as noun)
  from root bhū (to be, become)
  Root: bhū (class 1)

Note: Object of implicit 'is', qualified by 'yādṛśam'.

तादृशम् (tādṛśam) - that (information) (of that kind, such, similar, that (thing/fact))

(noun)

Accusative, neuter, singular of tādṛśa

tādṛśa - of that kind, such, similar

Note: Object of 'brūhi'.

ब्रूहि (brūhi) - tell (tell, say, declare)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

root verb, imperative

Root: brū (class 2)

वै (vai) - indeed (indeed, verily, surely)

(indeclinable)

Note: Emphatic particle.

द्विजम् (dvijam) - that Brahmin (Brahmin, twice-born (accusative singular))

(noun)

Accusative, masculine, singular of dvija

dvija - twice-born, Brahmin, bird, tooth

Root: jan (class 4)

Note: Object of 'brūhi'.