महाभारतः mahābhārataḥ - book-13, chapter-137, verse-11

ततः स रथमास्थाय ज्वलनार्कसमद्युतिः ।
अब्रवीद्वीर्यसंमोहात्को न्वस्ति सदृशो मया ।
वीर्यधैर्ययशःशौचैर्विक्रमेणौजसापि वा ॥११॥

11. tataḥ sa rathamāsthāya jvalanārkasamadyutiḥ ,
abravīdvīryasaṁmohātko nvasti sadṛśo mayā ,
vīryadhairyayaśaḥśaucairvikrameṇaujasāpi vā.

11. tataḥ saḥ ratham āsthāya jvalanārkasamadyutiḥ
abravīt vīryasaṃmohāt kaḥ
nu asti sadṛśaḥ mayā vīryadhairyayaśaḥśaucaiḥ
vikrameṇa ojasā api vā

11. tataḥ saḥ jvalanārkasamadyutiḥ ratham
āsthāya vīryasaṃmohāt abravīt mayā
sadṛśaḥ kaḥ nu asti vīryadhairyayaśaḥśaucaiḥ
vikrameṇa ojasā api vā

11. Then he, having mounted a chariot and possessing a splendor like fire and the sun, said, from infatuation with his prowess (vīrya), 'Who indeed is similar to me, in valor, fortitude, fame, purity, courage, or even strength?'

Words meanings summery:

• ततः (tataḥ) - then (sequentially) (then, from that, thereafter)

• सः (saḥ) - he (the king) (he, that)

• रथम् (ratham) - (onto) a chariot (chariot)

• आस्थाय (āsthāya) - having mounted (the chariot) (having ascended, having mounted, having taken a stand)

• ज्वलनार्कसमद्युतिः (jvalanārkasamadyutiḥ) - possessing splendor like blazing fire and the sun (having splendor like fire and sun)

• अब्रवीत् (abravīt) - he said (he said, he spoke)

• वीर्यसंमोहात् (vīryasaṁmohāt) - from infatuation with his prowess (vīrya) (from delusion of prowess, due to infatuation with heroism)

• कः (kaḥ) - who (interrogative) (who, what)

• नु (nu) - indeed (emphatic interrogative) (indeed, now, then (interrogative particle))

• अस्ति (asti) - is (similar to me) (is, exists)

• सदृशः (sadṛśaḥ) - similar (to me) (similar, like, equal)

• मया (mayā) - to me (compared with me) (by me, with me)

• वीर्यधैर्ययशःशौचैः (vīryadhairyayaśaḥśaucaiḥ) - in terms of valor, fortitude, fame, and purity (by valor, fortitude, fame, and purity)

• विक्रमेण (vikrameṇa) - by courage (by courage, by might, by strength, by valor)

• ओजसा (ojasā) - by strength (by strength, by energy, by vitality)

• अपि (api) - even (emphasizing the previous word) (also, even, moreover)

• वा (vā) - or (or, either)

Words meanings and morphology

ततः (tataḥ) - then (sequentially) (then, from that, thereafter)

(indeclinable)

सः (saḥ) - he (the king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

रथम् (ratham) - (onto) a chariot (chariot)

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car

Note: Object of āsthāya.

आस्थाय (āsthāya) - having mounted (the chariot) (having ascended, having mounted, having taken a stand)

(indeclinable)

Absolutive (Gerund)

Derived from root sthā with prefix ā, forming an absolutive.

Prefix: ā

Root: sthā (class 1)

ज्वलनार्कसमद्युतिः (jvalanārkasamadyutiḥ) - possessing splendor like blazing fire and the sun (having splendor like fire and sun)

(adjective)

Nominative, masculine, singular of jvalanārkasamadyuti

jvalanārkasamadyuti - having splendor equal to fire and the sun, blazing like fire and the sun

Compound type : bahuvrīhi (jvalana+arka+sama+dyuti)

• jvalana – blazing, burning, fire
  noun (masculine)
  Agent noun / Action noun
  From root jval (to blaze)
  Root: jval (class 1)
• arka – sun, ray of light, fire
  noun (masculine)
• sama – equal, similar, like
  adjective
• dyuti – splendor, radiance, brilliance, light
  noun (feminine)

Note: Qualifies saḥ.

अब्रवीत् (abravīt) - he said (he said, he spoke)

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

imperfect 3rd person singular active

From root brū (an archaic root, class 2, with special forms)

Root: brū (class 2)

वीर्यसंमोहात् (vīryasaṁmohāt) - from infatuation with his prowess (vīrya) (from delusion of prowess, due to infatuation with heroism)

(noun)

Ablative, masculine, singular of vīryasaṃmoha

vīryasaṁmoha - infatuation with valor, delusion of heroism

Compound type : tatpuruṣa (vīrya+saṃmoha)

• vīrya – valor, prowess, heroism, strength, energy
  noun (neuter)
• saṃmoha – delusion, infatuation, bewilderment
  noun (masculine)
  From root muh (to be bewildered) with prefix sam
  Prefix: sam
  Root: muh (class 4)

Note: Indicates cause or reason.

कः (kaḥ) - who (interrogative) (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

नु (nu) - indeed (emphatic interrogative) (indeed, now, then (interrogative particle))

(indeclinable)

अस्ति (asti) - is (similar to me) (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present 3rd person singular active

From root as (to be)

Root: as (class 2)

सदृशः (sadṛśaḥ) - similar (to me) (similar, like, equal)

(adjective)

Nominative, masculine, singular of sadṛśa

sadṛśa - similar, like, resembling, equal

Compound type : bahuvrīhi (sa+dṛś)

• sa – with, together, having
  indeclinable
• dṛś – sight, appearance
  noun (feminine)
  From root dṛś (to see)
  Root: dṛś (class 1)

मया (mayā) - to me (compared with me) (by me, with me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Used with sadṛśaḥ to indicate comparison.

वीर्यधैर्ययशःशौचैः (vīryadhairyayaśaḥśaucaiḥ) - in terms of valor, fortitude, fame, and purity (by valor, fortitude, fame, and purity)

(noun)

Instrumental, neuter, plural of vīryadhairyayaśaḥśauca

vīryadhairyayaśaḥśauca - valor, fortitude, fame, and purity

Compound type : dvandva (vīrya+dhairya+yaśas+śauca)

• vīrya – valor, prowess, heroism, strength
  noun (neuter)
• dhairya – fortitude, firmness, patience
  noun (neuter)
• yaśas – fame, glory, renown
  noun (neuter)
• śauca – purity, cleanliness, integrity
  noun (neuter)

विक्रमेण (vikrameṇa) - by courage (by courage, by might, by strength, by valor)

(noun)

Instrumental, masculine, singular of vikrama

vikrama - courage, valor, might, heroic stride, strength

From root kram (to step) with prefix vi

Prefix: vi

Root: kram (class 1)

ओजसा (ojasā) - by strength (by strength, by energy, by vitality)

(noun)

Instrumental, neuter, singular of ojas

ojas - strength, energy, vitality, vigor, power

अपि (api) - even (emphasizing the previous word) (also, even, moreover)

(indeclinable)

वा (vā) - or (or, either)

(indeclinable)