महाभारतः mahābhārataḥ - book-13, chapter-137, verse-13

अर्जुन उवाच ।
कुर्यां भूतानि तुष्टोऽहं क्रुद्धो नाशं तथा नये ।
कर्मणा मनसा वाचा न मत्तोऽस्ति वरो द्विजः ॥१३॥

13. arjuna uvāca ,
kuryāṁ bhūtāni tuṣṭo'haṁ kruddho nāśaṁ tathā naye ,
karmaṇā manasā vācā na matto'sti varo dvijaḥ.

13. arjunaḥ uvāca kuryām bhūtāni tuṣṭaḥ aham kruddhaḥ nāśam
tathā naye karmaṇā manasā vācā na mattaḥ asti varaḥ dvijaḥ

13. arjunaḥ uvāca aham tuṣṭaḥ bhūtāni kuryām tathā kruddhaḥ
nāśam naye dvija karmaṇā manasā vācā mattaḥ varaḥ na asti

13. Arjuna said, 'When I am pleased, I can create beings; similarly, when enraged, I can lead them to destruction. By action, mind, or speech, there is no one superior to me, O brahmin!'

Words meanings summery:

• अर्जुनः (arjunaḥ) - Arjuna (speaker) (Arjuna (name of a hero))

• उवाच (uvāca) - said (he said, spoke)

• कुर्याम् (kuryām) - I can create (I would do, I would make, I would create)

• भूतानि (bhūtāni) - beings (living creatures) (beings, creatures, elements, past events)

• तुष्टः (tuṣṭaḥ) - (I) being pleased (pleased, satisfied, contented)

• अहम् (aham) - I (Arjuna) (I)

• क्रुद्धः (kruddhaḥ) - (I) being enraged (angry, enraged)

• नाशम् (nāśam) - to destruction (destruction, ruin, loss)

• तथा (tathā) - similarly (thus, so, similarly)

• नये (naye) - I would lead (to destruction) (I would lead, I would guide)

• कर्मणा (karmaṇā) - by action (by action, by deed)

• मनसा (manasā) - by mind (by mind, by thought)

• वाचा (vācā) - by speech (by speech, by word)

• न (na) - not (not, no)

• मत्तः (mattaḥ) - superior to me (ablative of comparison) (from me)

• अस्ति (asti) - is (superior) (is, exists)

• वरः (varaḥ) - superior one (superior, excellent, boon)

• द्विजः (dvijaḥ) - O brahmin (vocative) (O twice-born, O brahmin)

Words meanings and morphology

अर्जुनः (arjunaḥ) - Arjuna (speaker) (Arjuna (name of a hero))

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a prominent Pāṇḍava prince), white, clear

उवाच (uvāca) - said (he said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect 3rd person singular active

From root vac (to speak)

Root: vac (class 2)

कुर्याम् (kuryām) - I can create (I would do, I would make, I would create)

(verb)

1st person , singular, active, optative (liṅ) of kṛ

optative 1st person singular active

From root kṛ (class 8)

Root: kṛ (class 8)

भूतानि (bhūtāni) - beings (living creatures) (beings, creatures, elements, past events)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle

From root bhū (to be)

Root: bhū (class 1)

Note: Object of kuryām.

तुष्टः (tuṣṭaḥ) - (I) being pleased (pleased, satisfied, contented)

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - pleased, satisfied, contented, happy

Past Passive Participle

From root tuṣ (to be pleased)

Root: tuṣ (class 4)

अहम् (aham) - I (Arjuna) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

क्रुद्धः (kruddhaḥ) - (I) being enraged (angry, enraged)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

From root krudh (to be angry)

Root: krudh (class 4)

नाशम् (nāśam) - to destruction (destruction, ruin, loss)

(noun)

Accusative, masculine, singular of nāśa

nāśa - destruction, ruin, loss, disappearance

From root naś (to perish)

Root: naś (class 4)

तथा (tathā) - similarly (thus, so, similarly)

(indeclinable)

नये (naye) - I would lead (to destruction) (I would lead, I would guide)

(verb)

1st person , singular, active, optative (liṅ) of nī

optative 1st person singular active

From root nī (class 1)

Root: nī (class 1)

कर्मणा (karmaṇā) - by action (by action, by deed)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual, fate

From root kṛ (to do)

Root: kṛ (class 8)

मनसा (manasā) - by mind (by mind, by thought)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, intention

From root man (to think)

Root: man (class 4)

वाचा (vācā) - by speech (by speech, by word)

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice, utterance

From root vac (to speak)

Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

मत्तः (mattaḥ) - superior to me (ablative of comparison) (from me)

(pronoun)

Ablative, singular of asmad

asmad - I, me

अस्ति (asti) - is (superior) (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present 3rd person singular active

From root as (to be)

Root: as (class 2)

वरः (varaḥ) - superior one (superior, excellent, boon)

(adjective)

Nominative, masculine, singular of vara

vara - excellent, best, superior, boon, choice

Root: vṛ (class 5)

द्विजः (dvijaḥ) - O brahmin (vocative) (O twice-born, O brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born, brahmin, bird, tooth, snake

Compound type : tatpuruṣa (dvi+jan)

• dvi – two, twice
  numeral
• jan – to be born, to produce
  root
  Root: jan (class 4)