महाभारतः mahābhārataḥ - book-13, chapter-119, verse-7

गुणभूतानि भूतानि तत्र त्वमुपभोक्ष्यसे ।
तत्र तेऽहं विनेष्यामि ब्रह्मत्वं यत्र चेच्छसि ॥७॥

7. guṇabhūtāni bhūtāni tatra tvamupabhokṣyase ,
tatra te'haṁ vineṣyāmi brahmatvaṁ yatra cecchasi.

7. guṇabhūtāni bhūtāni tatra tvam upabhokṣyase tatra
te aham vineṣyāmi brahmatvam yatra ca icchasi

7. tatra tvam guṇabhūtāni bhūtāni upabhokṣyase tatra
ca yatra icchasi te aham brahmatvam vineṣyāmi

7. There you will enjoy beings that are subordinate. There, I will instruct you in brahminhood (brahman), wherever you desire.

Words meanings summery:

• गुणभूतानि (guṇabhūtāni) - subordinate (secondary, subordinate, having become qualities)

• भूतानि (bhūtāni) - beings (beings, creatures, elements)

• तत्र (tatra) - there (there, in that place, in that case)

• त्वम् (tvam) - you

• उपभोक्ष्यसे (upabhokṣyase) - you will enjoy (you will enjoy, experience, consume)

• तत्र (tatra) - there (there, in that place, in that case)

• ते (te) - to you (to you, for you, of you)

• अहम् (aham) - I

• विनेष्यामि (vineṣyāmi) - I will instruct (I will instruct, teach, train, guide)

• ब्रह्मत्वम् (brahmatvam) - brahminhood (brahman) (brahminhood, the state of a brahmin, the state of brahman)

• यत्र (yatra) - wherever (where, wherever, in which place)

• च (ca) - and (and, also)

• इच्छसि (icchasi) - you wish (you wish, desire, want)

Words meanings and morphology

गुणभूतानि (guṇabhūtāni) - subordinate (secondary, subordinate, having become qualities)

(adjective)

Accusative, neuter, plural of guṇabhūta

guṇabhūta - become a quality, secondary, subordinate, subservient

Compound type : tatpuruṣa (guṇa+bhūta)

• guṇa – quality, attribute, constituent (of nature)
  noun (masculine)
• bhūta – been, become, past; a being, creature, element
  participle (neuter)
  Past Passive Participle
  Derived from root bhū-
  Root: bhū (class 1)

Note: Qualifies 'bhūtāni'.

भूतानि (bhūtāni) - beings (beings, creatures, elements)

(noun)

Accusative, neuter, plural of bhūta

bhūta - a being, creature, element; what has been or become

From root bhū- 'to be, to become'

Root: bhū (class 1)

तत्र (tatra) - there (there, in that place, in that case)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

उपभोक्ष्यसे (upabhokṣyase) - you will enjoy (you will enjoy, experience, consume)

(verb)

2nd person , singular, middle, future (ḷṛṭ) of upabhuj

Future Tense

2nd person singular, future, middle voice

Prefix: upa

Root: bhuj (class 7)

तत्र (tatra) - there (there, in that place, in that case)

(indeclinable)

ते (te) - to you (to you, for you, of you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: This form can be genitive or dative. Here, dative (to you) fits with `vineṣyāmi`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

विनेष्यामि (vineṣyāmi) - I will instruct (I will instruct, teach, train, guide)

(verb)

1st person , singular, active, future (ḷṛṭ) of vinī

Future Tense

1st person singular, future, active voice

Prefix: vi

Root: nī (class 1)

ब्रह्मत्वम् (brahmatvam) - brahminhood (brahman) (brahminhood, the state of a brahmin, the state of brahman)

(noun)

Accusative, neuter, singular of brahmatva

brahmatva - brahminhood, the state of a brahmin, the nature or state of brahman

Derived from brahman + tva (abstract noun suffix)

Note: 'brahman' is on the list of words to be bracketed.

यत्र (yatra) - wherever (where, wherever, in which place)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

इच्छसि (icchasi) - you wish (you wish, desire, want)

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Present Tense

2nd person singular, present, active voice

Root: iṣ (class 6)