महाभारतः mahābhārataḥ - book-13, chapter-119, verse-19

न तु नाशोऽस्ति पापस्य यत्त्वयोपचितं पुरा ।
शूद्रेणार्थप्रधानेन नृशंसेनाततायिना ॥१९॥

19. na tu nāśo'sti pāpasya yattvayopacitaṁ purā ,
śūdreṇārthapradhānena nṛśaṁsenātatāyinā.

19. na tu nāśaḥ asti pāpasya yat tvayā upacitam purā
śūdreṇa arthapradhānena nṛśaṃsena ātatāyinā

19. tu pāpasya nāśaḥ na asti yat purā tvayā
arthapradhānena nṛśaṃsena ātatāyinā śūdreṇa upacitam

19. "But there is no destruction of the negative action (karma) which you accumulated previously. (This was accumulated) by a śūdra, who was primarily driven by wealth, cruel, and an aggressor."

Words meanings summery:

• न (na) - negation (not, no)

• तु (tu) - but, however (but, however, on the other hand)

• नाशः (nāśaḥ) - destruction (of sin) (destruction, loss, ruin)

• अस्ति (asti) - there is (is, exists)

• पापस्य (pāpasya) - of the negative action (karma) (of sin, of evil)

• यत् (yat) - that which (referring to pāpasya) (which, what (relative pronoun))

• त्वया (tvayā) - by you (the king, now an insect) (by you)

• उपचितम् (upacitam) - (sin) that was accumulated (accumulated, gathered)

• पुरा (purā) - previously (as a śūdra) (formerly, previously, in ancient times)

• शूद्रेण (śūdreṇa) - by you, in your previous birth as a śūdra (by a śūdra (member of the lowest social class))

• अर्थप्रधानेन (arthapradhānena) - primarily driven by wealth (referring to the śūdra) (whose main object is wealth, intent on wealth)

• नृशंसेन (nṛśaṁsena) - cruel (referring to the śūdra) (cruel, wicked, fierce)

• आततायिना (ātatāyinā) - an aggressor (referring to the śūdra) (aggressor, assailant, murderer, incendiary)

Words meanings and morphology

न (na) - negation (not, no)

(indeclinable)

तु (tu) - but, however (but, however, on the other hand)

(indeclinable)

Note: Particle expressing contrast.

नाशः (nāśaḥ) - destruction (of sin) (destruction, loss, ruin)

(noun)

Nominative, masculine, singular of nāśa

nāśa - destruction, loss, ruin

Root: naś (class 4)

Note: Subject of 'asti'.

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present active

root 'as' (2nd class) - present 3rd person singular

Root: as (class 2)

पापस्य (pāpasya) - of the negative action (karma) (of sin, of evil)

(noun)

Genitive, neuter, singular of pāpa

pāpa - sin, evil, bad deed, wickedness

Note: Qualifies 'nāśaḥ'.

यत् (yat) - that which (referring to pāpasya) (which, what (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Agrees with 'pāpasya'.

त्वया (tvayā) - by you (the king, now an insect) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of 'upacitam'.

उपचितम् (upacitam) - (sin) that was accumulated (accumulated, gathered)

(adjective)

Nominative, neuter, singular of upacita

upacita - accumulated, collected, increased

past passive participle

upa (prefix) + ci (to gather, collect) + kta suffix

Prefix: upa

Root: ci (class 5)

Note: Agrees with 'yat'/'pāpasya'.

पुरा (purā) - previously (as a śūdra) (formerly, previously, in ancient times)

(indeclinable)

Note: Adverb of time.

शूद्रेण (śūdreṇa) - by you, in your previous birth as a śūdra (by a śūdra (member of the lowest social class))

(noun)

Instrumental, masculine, singular of śūdra

śūdra - a member of the fourth social class

Note: Agent.

अर्थप्रधानेन (arthapradhānena) - primarily driven by wealth (referring to the śūdra) (whose main object is wealth, intent on wealth)

(adjective)

Instrumental, masculine, singular of arthapradhāna

arthapradhāna - whose chief object is wealth/meaning

Compound type : bahuvrīhi (artha+pradhāna)

• artha – purpose, meaning, wealth, object
  noun (masculine)
• pradhāna – chief, principal, main; fundamental nature
  adjective (masculine)

Note: Agrees with 'śūdreṇa'.

नृशंसेन (nṛśaṁsena) - cruel (referring to the śūdra) (cruel, wicked, fierce)

(adjective)

Instrumental, masculine, singular of nṛśaṃsa

nṛśaṁsa - cruel, wicked, atrocious

Note: Agrees with 'śūdreṇa'.

आततायिना (ātatāyinā) - an aggressor (referring to the śūdra) (aggressor, assailant, murderer, incendiary)

(noun)

Instrumental, masculine, singular of ātatāyin

ātatāyin - an aggressor, assailant, murderer, one who attacks with intent to kill or harm

from ā-tat (to stretch, extend, attack) + ṇini suffix

Prefix: ā

Root: tan (class 8)

Note: Agrees with 'śūdreṇa'.