महाभारतः mahābhārataḥ - book-13, chapter-119, verse-6

जीवन्हि कुरुते पूजां विप्राग्र्यः शशिसूर्ययोः ।
ब्रुवन्नपि कथां पुण्यां तत्र कीट त्वमेष्यसि ॥६॥

6. jīvanhi kurute pūjāṁ viprāgryaḥ śaśisūryayoḥ ,
bruvannapi kathāṁ puṇyāṁ tatra kīṭa tvameṣyasi.

6. jīvan hi kurute pūjām viprāgryaḥ śaśisūryayoḥ
bruvan api kathām puṇyām tatra kīṭa tvam eṣyasi

6. jīvan hi viprāgryaḥ śaśisūryayoḥ pūjām kurute api
puṇyām kathām bruvan tatra he kīṭa tvam eṣyasi

6. Indeed, while living, the foremost brahmin performs the worship of the moon and the sun. Even as he narrates a sacred story, there, O worm, you will come (or attain that state).

Words meanings summery:

• जीवन् (jīvan) - while living (living, alive, existing)

• हि (hi) - indeed (indeed, surely, for, because)

• कुरुते (kurute) - performs (performs, does, makes)

• पूजाम् (pūjām) - worship (worship, adoration, honor)

• विप्राग्र्यः (viprāgryaḥ) - the foremost brahmin (foremost brahmin, best of brahmins)

• शशिसूर्ययोः (śaśisūryayoḥ) - of the moon and the sun

• ब्रुवन् (bruvan) - narrating (speaking, narrating, saying)

• अपि (api) - even (also, even, too)

• कथाम् (kathām) - a story (story, tale, narrative)

• पुण्याम् (puṇyām) - sacred (sacred, meritorious, virtuous, auspicious)

• तत्र (tatra) - there (in that context/place) (there, in that place, in that case)

• कीट (kīṭa) - O worm (O worm, O insect)

• त्वम् (tvam) - you

• एष्यसि (eṣyasi) - you will come/attain (you will go, you will come, you will attain)

Words meanings and morphology

जीवन् (jīvan) - while living (living, alive, existing)

(participle)

Nominative, masculine, singular of jīvat

jīvat - living, alive, existing; a living being

Present Active Participle

Derived from root jīv- with śatṛ suffix

Root: jīv (class 1)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

कुरुते (kurute) - performs (performs, does, makes)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present Tense

3rd person singular, present, middle voice

Root: kṛ (class 8)

पूजाम् (pūjām) - worship (worship, adoration, honor)

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, adoration, honor, respect

विप्राग्र्यः (viprāgryaḥ) - the foremost brahmin (foremost brahmin, best of brahmins)

(noun)

Nominative, masculine, singular of viprāgrya

viprāgrya - foremost brahmin, best of brahmins

Compound type : tatpuruṣa (vipra+agrya)

• vipra – brahmin, learned man
  noun (masculine)
• agrya – foremost, chief, best
  adjective (masculine)

शशिसूर्ययोः (śaśisūryayoḥ) - of the moon and the sun

(noun)

Genitive, masculine, dual of śaśisūrya

śaśisūrya - moon and sun

Compound type : dvandva (śaśin+sūrya)

• śaśin – moon
  noun (masculine)
• sūrya – sun
  noun (masculine)

Note: Also can be locative dual. Here genitive is more fitting with pūjām.

ब्रुवन् (bruvan) - narrating (speaking, narrating, saying)

(participle)

Nominative, masculine, singular of bruvat

bruvat - speaking, narrating, saying

Present Active Participle

Derived from root bru- with śatṛ suffix

Root: bru (class 2)

अपि (api) - even (also, even, too)

(indeclinable)

कथाम् (kathām) - a story (story, tale, narrative)

(noun)

Accusative, feminine, singular of kathā

kathā - story, tale, narrative, discourse

पुण्याम् (puṇyām) - sacred (sacred, meritorious, virtuous, auspicious)

(adjective)

Accusative, feminine, singular of puṇya

puṇya - sacred, meritorious, virtuous, auspicious, good

Note: Agrees with kathām.

तत्र (tatra) - there (in that context/place) (there, in that place, in that case)

(indeclinable)

कीट (kīṭa) - O worm (O worm, O insect)

(noun)

Vocative, masculine, singular of kīṭa

kīṭa - worm, insect, bug

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एष्यसि (eṣyasi) - you will come/attain (you will go, you will come, you will attain)

(verb)

2nd person , singular, active, future (ḷṛṭ) of i

Future Tense

2nd person singular, future, active voice

Root: i (class 1)