महाभारतः mahābhārataḥ - book-13, chapter-119, verse-18

व्यास उवाच ।
अर्चितोऽहं त्वया राजन्वाग्भिरद्य यदृच्छया ।
अद्य ते कीटतां प्राप्य स्मृतिर्जाताजुगुप्सिता ॥१८॥

18. vyāsa uvāca ,
arcito'haṁ tvayā rājanvāgbhiradya yadṛcchayā ,
adya te kīṭatāṁ prāpya smṛtirjātājugupsitā.

18. vyāsa uvāca arcitaḥ aham tvayā rājan vāgbhiḥ adya
yadṛcchayā adya te kīṭatām prāpya smṛtiḥ jātā ajugupsitā

18. vyāsa uvāca rājan tvayā adya yadṛcchayā vāgbhiḥ aham
arcitaḥ adya kīṭatām prāpya te smṛtiḥ ajugupsitā jātā

18. Vyāsa said: "O king, I have been worshipped by you today incidentally with words. Now, having attained the state of an insect, your memory has become clear."

Words meanings summery:

• व्यास (vyāsa) - The sage Vyāsa (Vyāsa (proper name))

• उवाच (uvāca) - (Vyāsa) said (said, spoke)

• अर्चितः (arcitaḥ) - I (Vyāsa) have been worshipped (worshipped, honored)

• अहम् (aham) - I (Vyāsa) (I)

• त्वया (tvayā) - by you (the king, now an insect) (by you)

• राजन् (rājan) - Addressing the king (now an insect) (O king)

• वाग्भिः (vāgbhiḥ) - by means of words (by words, with speeches)

• अद्य (adya) - today (today, now)

• यदृच्छया (yadṛcchayā) - by chance, without prior intention (by chance, incidentally, spontaneously)

• अद्य (adya) - now (referring to the present state of the king as an insect) (today, now)

• ते (te) - your (memory) (to you, your (genitive/dative of 'you'))

• कीटताम् (kīṭatām) - the condition of being an insect (the state of an insect)

• प्राप्य (prāpya) - having attained (the state of an insect) (having obtained, having reached)

• स्मृतिः (smṛtiḥ) - your faculty of memory (memory, recollection)

• जाता (jātā) - has become (born, originated, become)

• अजुगुप्सिता (ajugupsitā) - clear, unblemished (memory) (unblamed, unblemished, clear, not censurable)

Words meanings and morphology

व्यास (vyāsa) - The sage Vyāsa (Vyāsa (proper name))

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyāsa (name of a sage)

उवाच (uvāca) - (Vyāsa) said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

root 'vac' (2nd class) - perfect 3rd person singular

Root: vac (class 2)

अर्चितः (arcitaḥ) - I (Vyāsa) have been worshipped (worshipped, honored)

(adjective)

Nominative, masculine, singular of arcita

arcita - worshipped, honored, adored

past passive participle

from root 'arc' (to worship) + kta suffix

Root: arc (class 1)

Note: Agrees with 'aham'.

अहम् (aham) - I (Vyāsa) (I)

(pronoun)

Nominative, singular of aham

aham - I

त्वया (tvayā) - by you (the king, now an insect) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

राजन् (rājan) - Addressing the king (now an insect) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king

वाग्भिः (vāgbhiḥ) - by means of words (by words, with speeches)

(noun)

Instrumental, feminine, plural of vāc

vāc - word, speech, voice

अद्य (adya) - today (today, now)

(indeclinable)

Note: Adverb of time.

यदृच्छया (yadṛcchayā) - by chance, without prior intention (by chance, incidentally, spontaneously)

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - chance, spontaneity, will, caprice

Note: Adverbial usage.

अद्य (adya) - now (referring to the present state of the king as an insect) (today, now)

(indeclinable)

Note: Adverb of time.

ते (te) - your (memory) (to you, your (genitive/dative of 'you'))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Pronominal enclitic form.

कीटताम् (kīṭatām) - the condition of being an insect (the state of an insect)

(noun)

Accusative, feminine, singular of kīṭatā

kīṭatā - insect-hood, state of being an insect

kīṭa (insect) + tā (suffix for abstract noun)

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having attained (the state of an insect) (having obtained, having reached)

(indeclinable)

absolutive/gerund

pra (prefix) + āp (to obtain) + lyaP (suffix)

Prefix: pra

Root: āp (class 5)

Note: Conjunction with a preceding verb.

स्मृतिः (smṛtiḥ) - your faculty of memory (memory, recollection)

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition

Note: Subject of 'jātā'.

जाता (jātā) - has become (born, originated, become)

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, become

past passive participle

from root 'jan' (to be born, produce) + kta suffix

Root: jan (class 4)

Note: Agrees with 'smṛtiḥ'.

अजुगुप्सिता (ajugupsitā) - clear, unblemished (memory) (unblamed, unblemished, clear, not censurable)

(adjective)

Nominative, feminine, singular of ajugupsita

ajugupsita - not censurable, unblamed, unblemished, clear

past passive participle (negative)

a (negation) + jugupsita (from root 'gup' - to despise/blame)

Compound type : nañ-tatpuruṣa (a+jugupsita)

• a – not, non
  indeclinable
• jugupsita – censurable, despicable, blamable
  adjective (feminine)
  past passive participle
  from root 'jugups' (desiderative of gup - to despise)
  Root: gup (class 1)

Note: Agrees with 'smṛtiḥ'.