महाभारतः mahābhārataḥ - book-13, chapter-119, verse-13

उष्ट्राश्वतरयुक्तानि यानानि च वहन्ति माम् ।
सबान्धवः सहामात्यश्चाश्नामि पिशितौदनम् ॥१३॥

13. uṣṭrāśvatarayuktāni yānāni ca vahanti mām ,
sabāndhavaḥ sahāmātyaścāśnāmi piśitaudanam.

13. uṣṭrāśvatarayuktāni yānāni ca vahanti mām
sabāndhavaḥ sahāmātyaḥ ca aśnāmi piśitōdanam

13. ca uṣṭrāśvatarayuktāni yānāni mām vahanti ca
sabāndhavaḥ sahāmātyaḥ (aham) piśitōdanam aśnāmi

13. Vehicles harnessed with camels and mules also carry me. Moreover, I eat meat and rice with my relatives and ministers.

Words meanings summery:

• उष्ट्राश्वतरयुक्तानि (uṣṭrāśvatarayuktāni) - yoked with camels and mules

• यानानि (yānāni) - vehicles, carriages

• च (ca) - and, also

• वहन्ति (vahanti) - they carry, they bear

• माम् (mām) - me

• सबान्धवः (sabāndhavaḥ) - with relatives, accompanied by kinsmen

• सहामात्यः (sahāmātyaḥ) - with ministers, accompanied by ministers

• च (ca) - and

• अश्नामि (aśnāmi) - I eat

• पिशित्ओदनम् (piśitōdanam) - meat and rice, meat-rice

Words meanings and morphology

उष्ट्राश्वतरयुक्तानि (uṣṭrāśvatarayuktāni) - yoked with camels and mules

(adjective)

Nominative, neuter, plural of uṣṭrāśvatarayukta

uṣṭrāśvatarayukta - yoked with camels and mules

Tatpuruṣa compound: uṣṭra (camel) + aśvatara (mule) + yukta (yoked)

Compound type : dvandva-tatpuruṣa (uṣṭra+aśvatara+yukta)

• uṣṭra – camel
  noun (masculine)
• aśvatara – mule
  noun (masculine)
• yukta – yoked, harnessed, joined
  adjective (masculine)
  Past Passive Participle
  From root yuj (to yoke, join), suffix -ta
  Root: yuj (class 7)

Note: Qualifies `yānāni`.

यानानि (yānāni) - vehicles, carriages

(noun)

Nominative, neuter, plural of yāna

yāna - vehicle, carriage, going, journey

Derived from root yā (to go)

Root: yā (class 2)

Note: Subject of `vahanti`.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

वहन्ति (vahanti) - they carry, they bear

(verb)

3rd person , plural, active, present (lat) of vah

Present Active Indicative

Root vah, Present tense, 3rd person plural

Root: vah (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of `vahanti`.

सबान्धवः (sabāndhavaḥ) - with relatives, accompanied by kinsmen

(adjective)

Nominative, masculine, singular of sabāndhava

sabāndhava - with relatives, accompanied by kinsmen

Bahuvrihi compound: sa (with) + bāndhava (relative)

Compound type : bahuvrihi (sa+bāndhava)

• sa – with, accompanied by (prefix)
  indeclinable
• bāndhava – relative, kinsman
  noun (masculine)

Note: Qualifies implied `aham`.

सहामात्यः (sahāmātyaḥ) - with ministers, accompanied by ministers

(adjective)

Nominative, masculine, singular of sahāmātya

sahāmātya - with ministers, accompanied by ministers

Bahuvrihi compound: saha (with) + amātya (minister)

Compound type : bahuvrihi (saha+amātya)

• saha – with, together with
  indeclinable
• amātya – minister, companion
  noun (masculine)

Note: Qualifies implied `aham`.

च (ca) - and

(indeclinable)

Note: Conjunction.

अश्नामि (aśnāmi) - I eat

(verb)

1st person , singular, active, present (lat) of aś

Present Active Indicative

Root aś, Present tense, 1st person singular

Root: aś (class 9)

Note: Subject is implied `aham`.

पिशित्ओदनम् (piśitōdanam) - meat and rice, meat-rice

(noun)

Accusative, neuter, singular of piśitōdana

piśitōdana - meat-rice, cooked rice with meat

Tatpuruṣa compound: piśita (meat) + odana (cooked rice)

Compound type : karmadhāraya (piśita+odana)

• piśita – meat, flesh
  noun (neuter)
• odana – cooked rice, food
  noun (masculine)
  Derived from root und (to wet, moisten)
  Root: und (class 7)

Note: Object of `aśnāmi`.