महाभारतः mahābhārataḥ - book-13, chapter-100, verse-7

नित्यमग्निं परिचरेदभुक्त्वा बलिकर्म च ।
कुर्यात्तथैव देवा वै प्रीयन्ते मधुसूदन ॥७॥

7. nityamagniṁ paricaredabhuktvā balikarma ca ,
kuryāttathaiva devā vai prīyante madhusūdana.

7. nityam agnim paricaret abhuktvā balikarma ca
kuryāt tathā eva devāḥ vai prīyante madhusūdana

7. madhusūdana nityam agnim abhuktvā balikarma ca
paricaret tatha eva kuryāt vai devāḥ prīyante

7. O Madhusūdana, one should always attend to the fire and perform offerings (balikarma) without having eaten. If one acts in this manner, the gods are indeed pleased.

Words meanings summery:

• नित्यम् (nityam) - always (always, constantly)

• अग्निम् (agnim) - the fire (for ritual purposes) (fire, god of fire)

• परिचरेत् (paricaret) - one should attend to (one should attend to, one should serve, one should worship)

• अभुक्त्वा (abhuktvā) - without having eaten (without having eaten, not having enjoyed)

• बलिकर्म (balikarma) - offerings (balikarma) (offering ritual, oblation, bali offering)

• च (ca) - and (and, also, moreover)

• कुर्यात् (kuryāt) - one should act in this manner / one should do (one should do, one should make, one should perform)

• तथा (tathā) - in this manner (so, thus, in that manner, in the same way)

• एव (eva) - indeed / in this very manner (indeed, just, only, exactly)

• देवाः (devāḥ) - the gods (gods, deities)

• वै (vai) - indeed (indeed, surely, verily)

• प्रीयन्ते (prīyante) - are pleased (they are pleased, they are satisfied)

• मधुसूदन (madhusūdana) - O Madhusūdana (O slayer of Madhu (an epithet of Vishnu/Krishna))

Words meanings and morphology

नित्यम् (nityam) - always (always, constantly)

(indeclinable)

Note: Used adverbially.

अग्निम् (agnim) - the fire (for ritual purposes) (fire, god of fire)

(noun)

Accusative, masculine, singular of agni

agni - fire, the god Agni

परिचरेत् (paricaret) - one should attend to (one should attend to, one should serve, one should worship)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of car

Optative

Root car, 1st class, parasmaipada, optative third person singular

Prefix: pari

Root: car (class 1)

अभुक्त्वा (abhuktvā) - without having eaten (without having eaten, not having enjoyed)

(indeclinable)

Absolutive (Gerund)

From root bhuj, with negative prefix a-

Prefix: a

Root: bhuj (class 7)

Note: Gerund with negative prefix.

बलिकर्म (balikarma) - offerings (balikarma) (offering ritual, oblation, bali offering)

(noun)

Accusative, neuter, singular of balikarma

balikarma - the act of offering a bali (oblation), a ritual offering, a specific type of offering to various beings

Compound type : tatpurusha (bali+karma)

• bali – offering, oblation, tribute
  noun (masculine)
• karma – action, deed, ritual, work
  noun (neuter)
  Root: kṛ (class 8)

Note: A compound noun, neuter in form. Refers to ritual offerings to various beings, like spirits or minor deities.

च (ca) - and (and, also, moreover)

(indeclinable)

कुर्यात् (kuryāt) - one should act in this manner / one should do (one should do, one should make, one should perform)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of kṛ

Optative

Root kṛ, 8th class, parasmaipada, optative third person singular

Root: kṛ (class 8)

Note: Implies 'one should do so' or 'perform (these acts)'.

तथा (tathā) - in this manner (so, thus, in that manner, in the same way)

(indeclinable)

एव (eva) - indeed / in this very manner (indeed, just, only, exactly)

(indeclinable)

Note: Emphatic particle.

देवाः (devāḥ) - the gods (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, a divine being

वै (vai) - indeed (indeed, surely, verily)

(indeclinable)

Note: Emphatic particle.

प्रीयन्ते (prīyante) - are pleased (they are pleased, they are satisfied)

(verb)

3rd person , plural, middle/passive, present (laṭ) of prī

Present Indicative

Root prī, ātmanepada, passive or 4th class ātmanepada, present third person plural

Root: prī (class 9)

मधुसूदन (madhusūdana) - O Madhusūdana (O slayer of Madhu (an epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu, an epithet of Vishnu/Krishna

Compound type : tatpurusha (madhu+sūdana)

• madhu – honey, sweet, a demon named Madhu
  noun (masculine)
• sūdana – destroyer, slayer, subduing
  noun (masculine)
  From root sūd 'to destroy'
  Root: sūd (class 10)