महाभारतः mahābhārataḥ - book-13, chapter-100, verse-6

सदा यज्ञेन देवांश्च आतिथ्येन च मानवान् ।
छन्दतश्च यथानित्यमर्हान्युञ्जीत नित्यशः ।
तेन ह्यृषिगणाः प्रीता भवन्ति मधुसूदन ॥६॥

6. sadā yajñena devāṁśca ātithyena ca mānavān ,
chandataśca yathānityamarhānyuñjīta nityaśaḥ ,
tena hyṛṣigaṇāḥ prītā bhavanti madhusūdana.

6. sadā yajñena devān ca ātithyena ca
mānavān chandataḥ ca yathā nityam
arhān yuñjīta nityaśaḥ tena hi
ṛṣigaṇāḥ prītā bhavanti madhusūdana

6. madhusūdana sadā yajñena devān ca
ātithyena ca mānavān ca chandataḥ
yathā nityam arhān nityaśaḥ
yuñjīta hi tena ṛṣigaṇāḥ prītā bhavanti

6. O Madhusūdana, one should always engage the gods with Vedic rituals (yajña) and humans with hospitality, and likewise, daily, one should freely and consistently employ deserving individuals. Indeed, by this, the groups of sages become pleased.

Words meanings summery:

• सदा (sadā) - always (always, perpetually, constantly)

• यज्ञेन (yajñena) - by Vedic rituals (by ritual, by oblation, by worship)

• देवान् (devān) - the gods (gods, deities)

• च (ca) - and (and, also, moreover)

• आतिथ्येन (ātithyena) - with hospitality (by hospitality, by being a guest)

• च (ca) - and (and, also, moreover)

• मानवान् (mānavān) - humans (humans, men, mortals)

• छन्दतः (chandataḥ) - freely (by will, by desire, spontaneously, freely)

• च (ca) - and (and, also, moreover)

• यथा (yathā) - as (as, just as, according to)

• नित्यम् (nityam) - consistently (constantly, always, perpetually)

• अर्हान् (arhān) - deserving individuals (worthy ones, deserving ones, respectable people)

• युञ्जीत (yuñjīta) - one should employ (he should employ, he should connect, he should apply)

• नित्यशः (nityaśaḥ) - daily (constantly, perpetually, daily)

• तेन (tena) - by this (by that, by him, by it)

• हि (hi) - indeed (indeed, for, because)

• ऋषिगणाः (ṛṣigaṇāḥ) - the groups of sages (groups of sages, assemblies of rishis)

• प्रीता (prītā) - pleased (pleased, satisfied, glad)

• भवन्ति (bhavanti) - become (they are, they become)

• मधुसूदन (madhusūdana) - O Madhusūdana (O slayer of Madhu (an epithet of Vishnu/Krishna))

Words meanings and morphology

सदा (sadā) - always (always, perpetually, constantly)

(indeclinable)

यज्ञेन (yajñena) - by Vedic rituals (by ritual, by oblation, by worship)

(noun)

Instrumental, masculine, singular of yajña

yajña - a Vedic ritual, sacrifice, worship, an offering

Root: yaj (class 1)

देवान् (devān) - the gods (gods, deities)

(noun)

Accusative, masculine, plural of deva

deva - god, deity, a divine being

च (ca) - and (and, also, moreover)

(indeclinable)

आतिथ्येन (ātithyena) - with hospitality (by hospitality, by being a guest)

(noun)

Instrumental, neuter, singular of ātithya

ātithya - hospitality, the duty of a host to guests

From atithi (guest) + ṣyaÑ suffix

च (ca) - and (and, also, moreover)

(indeclinable)

मानवान् (mānavān) - humans (humans, men, mortals)

(noun)

Accusative, masculine, plural of mānava

mānava - human, man, offspring of Manu

From manu (Manu) + aṇ suffix

छन्दतः (chandataḥ) - freely (by will, by desire, spontaneously, freely)

(indeclinable)

Ablative/genitive singular of chandas or from a participle chandat

Root: chad (class 10)

च (ca) - and (and, also, moreover)

(indeclinable)

यथा (yathā) - as (as, just as, according to)

(indeclinable)

नित्यम् (nityam) - consistently (constantly, always, perpetually)

(indeclinable)

Note: Used adverbially.

अर्हान् (arhān) - deserving individuals (worthy ones, deserving ones, respectable people)

(noun)

Accusative, masculine, plural of arhat

arhat - deserving, worthy, respectable, a venerable person

Present Active Participle

From root arh 'to be worthy'

Root: arh (class 1)

युञ्जीत (yuñjīta) - one should employ (he should employ, he should connect, he should apply)

(verb)

3rd person , singular, middle, optative (vidhi-liṅ) of yuj

Optative

Root yuj, 7th class, ātmanepada, optative third person singular

Root: yuj (class 7)

नित्यशः (nityaśaḥ) - daily (constantly, perpetually, daily)

(indeclinable)

From nitya + śas suffix

तेन (tena) - by this (by that, by him, by it)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

हि (hi) - indeed (indeed, for, because)

(indeclinable)

ऋषिगणाः (ṛṣigaṇāḥ) - the groups of sages (groups of sages, assemblies of rishis)

(noun)

Nominative, masculine, plural of ṛṣigaṇa

ṛṣigaṇa - group of sages/rishis

Compound type : tatpurusha (ṛṣi+gaṇa)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• gaṇa – group, multitude, assembly
  noun (masculine)

प्रीता (prītā) - pleased (pleased, satisfied, glad)

(adjective)

Nominative, masculine, plural of prīta

prīta - pleased, satisfied, gladdened, beloved

Past Passive Participle

From root prī 'to please'

Root: prī (class 9)

Note: Agrees with ṛṣigaṇāḥ.

भवन्ति (bhavanti) - become (they are, they become)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Indicative

Root bhū, 1st class, parasmaipada, present third person plural

Root: bhū (class 1)

मधुसूदन (madhusūdana) - O Madhusūdana (O slayer of Madhu (an epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu, an epithet of Vishnu/Krishna

Compound type : tatpurusha (madhu+sūdana)

• madhu – honey, sweet, a demon named Madhu
  noun (masculine)
• sūdana – destroyer, slayer, subduing
  noun (masculine)
  From root sūd 'to destroy'
  Root: sūd (class 10)