महाभारतः mahābhārataḥ - book-12, chapter-90, verse-2

ब्राह्मणेभ्योऽतिरिक्तं च भुञ्जीरन्नितरे जनाः ।
न ब्राह्मणोपरोधेन हरेदन्यः कथंचन ॥२॥

2. brāhmaṇebhyo'tiriktaṁ ca bhuñjīrannitare janāḥ ,
na brāhmaṇoparodhena haredanyaḥ kathaṁcana.

2. brāhmaṇebhyaḥ atiriktam ca bhuñjīran itare janāḥ
| na brāhmaṇoparodhena haret anyaḥ kathaṃcana

2. itare janāḥ ca brāhmaṇebhyaḥ atiriktam bhuñjīran
anyaḥ na brāhmaṇoparodhena kathaṃcana haret

2. "And other people should eat what remains in excess after the Brahmins have taken their share. No one else should ever seize anything by hindering a Brahmin."

Words meanings summery:

• ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - from the share of Brahmins (indicating a surplus after their needs) (from Brahmins, for Brahmins)

• अतिरिक्तम् (atiriktam) - excess, surplus, what remains

• च (ca) - and, also

• भुञ्जीरन् (bhuñjīran) - they should eat, they should enjoy

• इतरे (itare) - other people (other, remaining)

• जनाः (janāḥ) - people, men

• न (na) - not, no

• ब्राह्मणोपरोधेन (brāhmaṇoparodhena) - by obstructing a Brahmin

• हरेत् (haret) - he should take, seize, carry away

• अन्यः (anyaḥ) - any other person (other, another)

• कथंचन (kathaṁcana) - ever, by any means (somehow, by any means, ever)

Words meanings and morphology

ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - from the share of Brahmins (indicating a surplus after their needs) (from Brahmins, for Brahmins)

(noun)

Ablative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

अतिरिक्तम् (atiriktam) - excess, surplus, what remains

(adjective)

Accusative, neuter, singular of atirikta

atirikta - excess, left over, superfluous, remaining

Past Passive Participle

Derived from √ric (to leave, abandon) with prefix ati

Prefix: ati

Root: ric (class 7)

च (ca) - and, also

(indeclinable)

भुञ्जीरन् (bhuñjīran) - they should eat, they should enjoy

(verb)

3rd person , plural, active, optative (liṅ) of bhuj

3rd person plural optative active of √bhuj (to eat)

Root: bhuj (class 7)

इतरे (itare) - other people (other, remaining)

(pronoun)

Nominative, masculine, plural of itara

itara - other, another, different

जनाः (janāḥ) - people, men

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

न (na) - not, no

(indeclinable)

ब्राह्मणोपरोधेन (brāhmaṇoparodhena) - by obstructing a Brahmin

(noun)

Instrumental, masculine, singular of brāhmaṇoparodha

brāhmaṇoparodha - obstruction or hindrance of a Brahmin

Compound type : ṣaṣṭhī-tatpuruṣa (brāhmaṇa+uparodha)

• brāhmaṇa – Brahmin, one belonging to the priestly class
  noun (masculine)
• uparodha – obstruction, hindrance, siege, constraint
  noun (masculine)
  Derived from √rudh (to obstruct, hinder) with prefix upa
  Prefix: upa
  Root: rudh (class 7)

हरेत् (haret) - he should take, seize, carry away

(verb)

3rd person , singular, active, optative (liṅ) of hṛ

3rd person singular optative active of √hṛ (to take)

Root: hṛ (class 1)

अन्यः (anyaḥ) - any other person (other, another)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

कथंचन (kathaṁcana) - ever, by any means (somehow, by any means, ever)

(indeclinable)