महाभारतः mahābhārataḥ - book-12, chapter-63, verse-9

शूद्रं वैश्यं राजपुत्रं च राजँल्लोकाः सर्वे संश्रिता धर्मकामाः ।
तस्माद्वर्णाञ्जातिधर्मेषु सक्तान्मत्वा विष्णुर्नेच्छति पाण्डुपुत्र ॥९॥

9. śūdraṁ vaiśyaṁ rājaputraṁ ca rājaँ;llokāḥ sarve saṁśritā dharmakāmāḥ ,
tasmādvarṇāñjātidharmeṣu saktā;nmatvā viṣṇurnecchati pāṇḍuputra.

9. śūdraṃ vaiśyaṃ rājaputraṃ ca rājan
lokāḥ sarve saṃśritāḥ dharmakāmāḥ
tasmāt varṇān jātidharmeṣu saktān
matvā viṣṇuḥ na icchati pāṇḍuputra

9. rājan pāṇḍuputra sarve lokāḥ
dharmakāmāḥ śūdraṃ vaiśyaṃ rājaputraṃ ca
saṃśritāḥ tasmāt jātidharmeṣu
saktān varṇān matvā viṣṇuḥ na icchati

9. O King, O son of Pāṇḍu, all people who desire natural law (dharma) rely on the Śūdra, the Vaiśya, and the prince. Therefore, considering these social classes (varṇas) engaged in their intrinsic duties (dharma) based on their birth, Vishnu does not wish for their destruction.

Words meanings summery:

• शूद्रं (śūdraṁ) - a Śūdra (member of the fourth social class)

• वैश्यं (vaiśyaṁ) - a Vaiśya (member of the third social class)

• राजपुत्रं (rājaputraṁ) - a king's son, a prince

• च (ca) - and

• राजन् (rājan) - Addressing Dhṛtarāṣṭra (O king)

• लोकाः (lokāḥ) - people (people, worlds)

• सर्वे (sarve) - all, everyone

• संश्रिताः (saṁśritāḥ) - depend on (resorted to, dependent on, taken refuge in)

• धर्मकामाः (dharmakāmāḥ) - desiring natural law (dharma) (desiring natural law (dharma), righteous, virtuous)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• वर्णान् (varṇān) - social classes (varṇas) (social classes, colors)

• जातिधर्मेषु (jātidharmeṣu) - in their intrinsic duties (dharma) based on birth (in the intrinsic duties (dharma) of birth/class)

• सक्तान् (saktān) - engaged (attached, engaged, devoted)

• मत्वा (matvā) - considering (having thought, considering, believing)

• विष्णुः (viṣṇuḥ) - Vishnu

• न (na) - not, no

• इच्छति (icchati) - desires (to not have them) (desires, wishes)

• पाण्डुपुत्र (pāṇḍuputra) - Addressing Arjuna (O son of Pāṇḍu)

Words meanings and morphology

शूद्रं (śūdraṁ) - a Śūdra (member of the fourth social class)

(noun)

Accusative, masculine, singular of śūdra

śūdra - a member of the fourth social class, a laborer

वैश्यं (vaiśyaṁ) - a Vaiśya (member of the third social class)

(noun)

Accusative, masculine, singular of vaiśya

vaiśya - a member of the third social class, merchant, farmer

राजपुत्रं (rājaputraṁ) - a king's son, a prince

(noun)

Accusative, masculine, singular of rājaputra

rājaputra - son of a king, prince

Compound type : tatpurusha (rājan+putra)

• rājan – king
  noun (masculine)
• putra – son
  noun (masculine)

च (ca) - and

(indeclinable)

राजन् (rājan) - Addressing Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

लोकाः (lokāḥ) - people (people, worlds)

(noun)

Nominative, masculine, plural of loka

loka - world, people, universe

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

संश्रिताः (saṁśritāḥ) - depend on (resorted to, dependent on, taken refuge in)

(adjective)

Nominative, masculine, plural of saṃśrita

saṁśrita - resorted to, dependent on, taken refuge in

Past Passive Participle

Derived from root √śri (to resort to, serve) with prefix sam-

Prefix: sam

Root: śri (class 1)

धर्मकामाः (dharmakāmāḥ) - desiring natural law (dharma) (desiring natural law (dharma), righteous, virtuous)

(adjective)

Nominative, masculine, plural of dharmakāma

dharmakāma - desiring natural law (dharma), righteous, virtuous

Compound type : tatpurusha (dharma+kāma)

• dharma – natural law, duty, righteousness, virtue
  noun (masculine)
• kāma – desire, wish, love
  noun (masculine)

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Note: Ablative singular of 'tad' used adverbially.

वर्णान् (varṇān) - social classes (varṇas) (social classes, colors)

(noun)

Accusative, masculine, plural of varṇa

varṇa - color, caste, social class, letter, sound

जातिधर्मेषु (jātidharmeṣu) - in their intrinsic duties (dharma) based on birth (in the intrinsic duties (dharma) of birth/class)

(noun)

Locative, masculine, plural of jātidharma

jātidharma - the natural law (dharma) or duties pertaining to one's birth or class

Compound type : tatpurusha (jāti+dharma)

• jāti – birth, class, species, race
  noun (feminine)
• dharma – natural law, duty, righteousness, virtue
  noun (masculine)

सक्तान् (saktān) - engaged (attached, engaged, devoted)

(adjective)

Accusative, masculine, plural of sakta

sakta - attached, devoted, engaged in, capable of

Past Passive Participle

Derived from root √sañj (to attach, cling)

Root: sañj (class 1)

Note: Agreement with varṇān.

मत्वा (matvā) - considering (having thought, considering, believing)

(indeclinable)

absolutive

Derived from root √man (to think, believe) with suffix -tvā

Root: man (class 4)

विष्णुः (viṣṇuḥ) - Vishnu

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Vishnu (a prominent deity in Hinduism)

न (na) - not, no

(indeclinable)

इच्छति (icchati) - desires (to not have them) (desires, wishes)

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Present Active Indicative

Root class 6, Parasmaipada, 3rd person singular

Root: iṣ (class 6)

पाण्डुपुत्र (pāṇḍuputra) - Addressing Arjuna (O son of Pāṇḍu)

(proper noun)

Vocative, masculine, singular of pāṇḍuputra

pāṇḍuputra - son of Pāṇḍu

Compound type : tatpurusha (pāṇḍu+putra)

• pāṇḍu – Pāṇḍu (name of a king)
  proper noun (masculine)
• putra – son
  noun (masculine)