महाभारतः mahābhārataḥ - book-12, chapter-63, verse-6

निर्मर्यादे चाशने क्रूरवृत्तौ हिंसात्मके त्यक्तधर्मस्ववृत्ते ।
हव्यं कव्यं यानि चान्यानि राजन्देयान्यदेयानि भवन्ति तस्मिन् ॥६॥

6. nirmaryāde cāśane krūravṛttau; hiṁsātmake tyaktadharmasvavṛtte ,
havyaṁ kavyaṁ yāni cānyāni rāja;ndeyānyadeyāni bhavanti tasmin.

6. nirmaryāde ca aśane krūravṛttau
hiṃsātmake tyaktadharmasvavṛtte
havyaṃ kavyaṃ yāni ca anyāni rājan
deyāni adeyāni bhavanti tasmin

6. rājan! nirmaryāde aśane,
krūravṛttau,
hiṃsātmake,
tyaktadharmasvavṛtte ca tasmin,
havyaṃ kavyaṃ ca yāni anyāni deyāni adeyāni bhavanti.

6. O King, for such a person—who is unrestrained in eating, of cruel disposition, violent, and has abandoned their own intrinsic nature (dharma)—offerings meant for gods (havya), those for ancestors (kavya), and any other donations, become both worthy and unworthy of being given.

Words meanings summery:

• निर्मर्यादे (nirmaryāde) - (in one who is) unrestrained (without limits, unrestrained)

• च (ca) - and (and, also)

• अशने (aśane) - in eating (in eating, with regard to food)

• क्रूरवृत्तौ (krūravṛttau) - (in one who is) of cruel disposition/conduct (of cruel conduct, in cruel behavior)

• हिंसात्मके (hiṁsātmake) - (in one who is) violent (violent-natured, of a harming nature)

• त्यक्तधर्मस्ववृत्ते (tyaktadharmasvavṛtte) - (in one who has) abandoned their own intrinsic nature (dharma) (who has abandoned their own (dharma) intrinsic nature / (dharma) duty)

• हव्यं (havyaṁ) - offerings for gods (oblation for gods, offering)

• कव्यं (kavyaṁ) - offerings for ancestors (oblation for ancestors, offering)

• यानि (yāni) - whatever (other things) (which, whatever (neuter plural nominative/accusative))

• च (ca) - and (and, also)

• अन्यानि (anyāni) - other (offerings/donations) (other (neuter plural nominative/accusative))

• राजन् (rājan) - O King (vocative) (O king)

• देयानि (deyāni) - worthy of being given (to be given, fit to be given)

• अदेयानि (adeyāni) - unworthy of being given (not to be given, unfit to be given)

• भवन्ति (bhavanti) - they become (they become, they are)

• तस्मिन् (tasmin) - for such a person (in him, in that (person))

Words meanings and morphology

निर्मर्यादे (nirmaryāde) - (in one who is) unrestrained (without limits, unrestrained)

(adjective)

Locative, masculine, singular of nirmaryāda

nirmaryāda - without bounds, unrestrained, boundless

Compound adjective, masculine, locative singular. 'Niḥ' (without) + 'maryādā' (limit).

Compound type : avyayībhāva (nis+maryādā)

• nis – without, out, away
  indeclinable
  Negative prefix.
• maryādā – limit, boundary, rule, restraint
  noun (feminine)

Note: Modifies the implied subject in locative.

च (ca) - and (and, also)

(indeclinable)

Note: Connects descriptions.

अशने (aśane) - in eating (in eating, with regard to food)

(noun)

Locative, neuter, singular of aśana

aśana - eating, food, act of eating

Neuter noun, locative singular. From root aś (to eat).

Root: aś (class 9)

Note: Locative of relation or sphere.

क्रूरवृत्तौ (krūravṛttau) - (in one who is) of cruel disposition/conduct (of cruel conduct, in cruel behavior)

(adjective)

Locative, masculine, singular of krūravṛtti

krūravṛtti - cruel conduct, fierce behavior, one of cruel disposition

Compound adjective, masculine, locative singular. 'Krūra' (cruel) + 'vṛtti' (conduct).

Compound type : bahuvrīhi (krūra+vṛtti)

• krūra – cruel, fierce, harsh
  adjective (masculine)
• vṛtti – conduct, course of action, behavior
  noun (feminine)
  Root: vṛt (class 1)

Note: Locative of the characteristic of the person.

हिंसात्मके (hiṁsātmake) - (in one who is) violent (violent-natured, of a harming nature)

(adjective)

Locative, masculine, singular of hiṃsātmaka

hiṁsātmaka - of a harming nature, cruel, violent

Compound adjective, masculine, locative singular. 'Hiṃsā' (violence) + 'ātmaka' (self/nature).

Compound type : tatpuruṣa (hiṃsā+ātmaka)

• hiṃsā – violence, injury, harm
  noun (feminine)
  Root: hiṃs (class 1)
• ātmaka – having the nature of, consisting of, pertaining to self
  adjective (masculine)

Note: Locative, agreeing with `nirmaryāde` and `krūravṛttau`.

त्यक्तधर्मस्ववृत्ते (tyaktadharmasvavṛtte) - (in one who has) abandoned their own intrinsic nature (dharma) (who has abandoned their own (dharma) intrinsic nature / (dharma) duty)

(adjective)

Locative, masculine, singular of tyaktadharmasvavṛtti

tyaktadharmasvavṛtti - one who has abandoned their own essential nature (dharma) or duty (dharma)

Compound adjective, masculine, locative singular. 'Tyaktadharmasvavṛtti' (one who has abandoned the conduct of their own dharma).

Compound type : bahuvrīhi (tyakta+dharma+svavṛtti)

• tyakta – abandoned, forsaken
  participle (masculine)
  Past Passive Participle
  From root tyaj (to abandon).
  Root: tyaj (class 1)
• dharma – intrinsic nature, natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• svavṛtti – one's own conduct/profession/duty
  noun (feminine)

Note: Agrees with `nirmaryāde`, `krūravṛttau`, `hiṃsātmake`.

हव्यं (havyaṁ) - offerings for gods (oblation for gods, offering)

(noun)

Nominative, neuter, singular of havya

havya - oblation, offering for gods

Gerundive/Future Passive Participle

Neuter noun, nominative singular. From root hu (to offer).

Root: hu (class 3)

Note: Subject of `bhavanti`.

कव्यं (kavyaṁ) - offerings for ancestors (oblation for ancestors, offering)

(noun)

Nominative, neuter, singular of kavya

kavya - oblation, offering for ancestors (pitṛs)

Gerundive/Future Passive Particari

Neuter noun, nominative singular. Related to kavi (seer), referring to ancestors.

Note: Subject of `bhavanti`.

यानि (yāni) - whatever (other things) (which, whatever (neuter plural nominative/accusative))

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, whoever, whatever

Relative pronoun, neuter, nominative/accusative plural.

Note: Refers to `anyāni`.

च (ca) - and (and, also)

(indeclinable)

अन्यानि (anyāni) - other (offerings/donations) (other (neuter plural nominative/accusative))

(adjective)

Nominative, neuter, plural of anya

anya - other, another

Indefinite pronoun/adjective, neuter, nominative/accusative plural.

Note: Agrees with `yāni`.

राजन् (rājan) - O King (vocative) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Masculine noun, vocative singular.

देयानि (deyāni) - worthy of being given (to be given, fit to be given)

(participle)

Nominative, neuter, plural of deya

deya - to be given, due, to be offered

Gerundive/Future Passive Participle

Neuter noun/adjective, nominative plural. From root dā (to give).

Root: dā (class 3)

Note: Predicative adjective.

अदेयानि (adeyāni) - unworthy of being given (not to be given, unfit to be given)

(participle)

Nominative, neuter, plural of adeya

adeya - not to be given, not to be offered, unfit for offering

Gerundive/Future Passive Participle (negative)

Neuter noun/adjective, nominative plural. From root dā (to give), negated by 'a-'.

Compound type : nañ-tatpuruṣa (a+deya)

• a – not, un-
  indeclinable
  Negation prefix.
• deya – to be given, fit to be given
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root dā (to give).
  Root: dā (class 3)

Note: Predicative adjective.

भवन्ति (bhavanti) - they become (they become, they are)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Active Indicative

Root bhū (class 1 P), present active indicative, 3rd person plural.

Root: bhū (class 1)

तस्मिन् (tasmin) - for such a person (in him, in that (person))

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine, locative singular.

Note: Refers to the person described by the preceding locative adjectives.