महाभारतः
mahābhārataḥ
-
book-12, chapter-63, verse-15
कृतकृत्यो वयोतीतो राज्ञः कृतपरिश्रमः ।
वैश्यो गच्छेदनुज्ञातो नृपेणाश्रममण्डलम् ॥१५॥
वैश्यो गच्छेदनुज्ञातो नृपेणाश्रममण्डलम् ॥१५॥
15. kṛtakṛtyo vayotīto rājñaḥ kṛtapariśramaḥ ,
vaiśyo gacchedanujñāto nṛpeṇāśramamaṇḍalam.
vaiśyo gacchedanujñāto nṛpeṇāśramamaṇḍalam.
15.
kṛtakṛtyaḥ vayoatītaḥ rājñaḥ kṛtapariśramaḥ
vaiśyaḥ gacchet anujñātaḥ nṛpeṇa āśramamaṇḍalam
vaiśyaḥ gacchet anujñātaḥ nṛpeṇa āśramamaṇḍalam
15.
kṛtakṛtyaḥ vayoatītaḥ rājñaḥ kṛtapariśramaḥ
vaiśyaḥ nṛpeṇa anujñātaḥ āśramamaṇḍalam gacchet
vaiśyaḥ nṛpeṇa anujñātaḥ āśramamaṇḍalam gacchet
15.
A Vaiśya, who has accomplished his tasks, passed his (active) age, and exerted effort for the king, should, with the king's permission, enter the realm of the stages of life (āśrama).
Words meanings summery:
(Scroll down for elaborated words morphology)
- कृतकृत्यः (kṛtakṛtyaḥ) - having accomplished his tasks (one who has done what was to be done; one who has fulfilled his duties)
- वयोअतीतः (vayoatītaḥ) - having passed his (active) age (one who has passed his age; aged)
- राज्ञः (rājñaḥ) - for the king (of the king, for the king)
- कृतपरिश्रमः (kṛtapariśramaḥ) - having exerted effort (for the king) (one who has exerted effort; one who has toiled)
- वैश्यः (vaiśyaḥ) - a Vaiśya (a Vaiśya (member of the merchant/farmer class))
- गच्छेत् (gacchet) - should enter (lit. should go) (should go, may go)
- अनुज्ञातः (anujñātaḥ) - with (the king's) permission (lit. having been permitted) (permitted, authorized, allowed)
- नृपेण (nṛpeṇa) - by the king
- आश्रममण्डलम् (āśramamaṇḍalam) - the realm of the stages of life (āśrama) (the circle/region of stages of life; the group of hermitages)
Words meanings and morphology
कृतकृत्यः (kṛtakṛtyaḥ) - having accomplished his tasks (one who has done what was to be done; one who has fulfilled his duties)
(adjective)
Nominative, masculine, singular of kṛtakṛtya
kṛtakṛtya - one who has completed his work; successful; content
Bahuvrihi compound: 'kṛta' (done) + 'kṛtya' (duty/to be done). One for whom the duty is done.
Compound type : bahuvrīhi (kṛta+kṛtya)
- kṛta – done, made, performed
adjective
Past Passive Participle
Derived from root 'kṛ' (to do, make)
Root: kṛ (class 8) - kṛtya – to be done, duty, action
noun (neuter)
Gerundive
Derived from root 'kṛ' (to do, make)
Root: kṛ (class 8)
वयोअतीतः (vayoatītaḥ) - having passed his (active) age (one who has passed his age; aged)
(adjective)
Nominative, masculine, singular of vayoatīta
vayoatīta - one who has passed his age, aged, elderly
Tatpuruṣa compound: 'vayas' (age) + 'atīta' (passed).
Compound type : tatpuruṣa (vayas+atīta)
- vayas – age, youth, strength
noun (neuter) - atīta – passed, gone by, elapsed
adjective
Past Passive Participle
Derived from root 'i' (to go) with prefix 'ati'.
Prefix: ati
Root: i (class 2)
राज्ञः (rājñaḥ) - for the king (of the king, for the king)
(noun)
Genitive, masculine, singular of rājan
rājan - king, ruler
कृतपरिश्रमः (kṛtapariśramaḥ) - having exerted effort (for the king) (one who has exerted effort; one who has toiled)
(adjective)
Nominative, masculine, singular of kṛtapariśrama
kṛtapariśrama - one who has made effort, diligent, hardworking
Bahuvrihi compound: 'kṛta' (done) + 'pariśrama' (effort, toil). One by whom effort has been done.
Compound type : bahuvrīhi (kṛta+pariśrama)
- kṛta – done, made, performed
adjective
Past Passive Participle
Derived from root 'kṛ' (to do, make)
Root: kṛ (class 8) - pariśrama – effort, toil, exertion, fatigue
noun (masculine)
Derived from root 'śram' (to toil) with prefix 'pari'.
Prefix: pari
Root: śram (class 1)
वैश्यः (vaiśyaḥ) - a Vaiśya (a Vaiśya (member of the merchant/farmer class))
(noun)
Nominative, masculine, singular of vaiśya
vaiśya - a member of the third social class (merchants, farmers, artisans)
Derived from 'viś' (settler, commoner).
गच्छेत् (gacchet) - should enter (lit. should go) (should go, may go)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of gam
Optative Mood
3rd person singular, active voice, optative mood of root 'gam'.
Root: gam (class 1)
अनुज्ञातः (anujñātaḥ) - with (the king's) permission (lit. having been permitted) (permitted, authorized, allowed)
(adjective)
Nominative, masculine, singular of anujñāta
anujñāta - permitted, allowed, assented to, authorized
Past Passive Participle
Derived from root 'jñā' (to know) with prefix 'anu'.
Prefix: anu
Root: jñā (class 9)
नृपेण (nṛpeṇa) - by the king
(noun)
Instrumental, masculine, singular of nṛpa
nṛpa - king, ruler
Compound of 'nṛ' (man) and 'pa' (protector, ruler).
Compound type : tatpuruṣa (nṛ+pa)
- nṛ – man, human being
noun (masculine) - pa – protector, ruler, drinker
noun (masculine)
Derived from root 'pā' (to protect or to drink). Here: protector.
Root: pā (class 1)
आश्रममण्डलम् (āśramamaṇḍalam) - the realm of the stages of life (āśrama) (the circle/region of stages of life; the group of hermitages)
(noun)
Accusative, neuter, singular of āśramamaṇḍala
āśramamaṇḍala - the circle/region of āśramas; the domain of stages of life
Tatpuruṣa compound of 'āśrama' (stage of life) and 'maṇḍala' (circle, region, realm).
Compound type : tatpuruṣa (āśrama+maṇḍala)
- āśrama – stage of life, hermitage, abode
noun (masculine)
Derived from root 'śram' (to toil, exert) with prefix 'ā'.
Prefix: ā
Root: śram (class 1) - maṇḍala – circle, disc, region, realm
noun (neuter)