महाभारतः mahābhārataḥ - book-12, chapter-310, verse-22

न चास्य हीयते वर्णो न ग्लानिरुपजायते ।
त्रयाणामपि लोकानां तदद्भुतमिवाभवत् ॥२२॥

22. na cāsya hīyate varṇo na glānirupajāyate ,
trayāṇāmapi lokānāṁ tadadbhutamivābhavat.

22. na ca asya hīyate varṇaḥ na glāniḥ upajāyate
trayāṇām api lokānām tat adbhutam iva abhavat

22. asya varṇaḥ na hīyate,
na ca glāniḥ upajāyate.
tat trayāṇām api lokānām adbhutam iva abhavat.

22. Neither his complexion diminished nor did any exhaustion arise in him. This became like a wonder even to the beings of the three worlds.

Words meanings summery:

• न (na) - not, neither (not, no)

• च (ca) - and (and, also)

• अस्य (asya) - his (referring to the sage) (his, of him, of this)

• हीयते (hīyate) - diminishes (diminishes, decreases, is abandoned)

• वर्णः (varṇaḥ) - complexion, color (of skin) (color, complexion, caste, letter)

• न (na) - nor (not, no)

• ग्लानिः (glāniḥ) - exhaustion, weariness (exhaustion, weariness, languor)

• उपजायते (upajāyate) - arises (arises, is produced, occurs)

• त्रयाणाम् (trayāṇām) - of the three

• अपि (api) - even (also, even, too)

• लोकानाम् (lokānām) - of the worlds (the three realms of existence) (of the worlds, of the people)

• तत् (tat) - this (phenomenon of no diminishing or exhaustion) (that, this (referring to the preceding statements))

• अद्भुतम् (adbhutam) - a wonder (wonder, marvel, amazing)

• इव (iva) - like (like, as, as if)

• अभवत् (abhavat) - became, happened (became, happened, existed)

Words meanings and morphology

न (na) - not, neither (not, no)

(indeclinable)

Negative particle.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

अस्य (asya) - his (referring to the sage) (his, of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

हीयते (hīyate) - diminishes (diminishes, decreases, is abandoned)

(verb)

3rd person , singular, passive, present (laṭ) of hī

Present Indicative (Ātmanepada)

Root √hā (to abandon, decrease) in passive form (or middle of class 3).

Root: hā (class 3)

वर्णः (varṇaḥ) - complexion, color (of skin) (color, complexion, caste, letter)

(noun)

Nominative, masculine, singular of varṇa

varṇa - color, complexion, appearance, caste, sound, letter

From root √vṛ (to cover, color).

Root: vṛ (class 9)

न (na) - nor (not, no)

(indeclinable)

Negative particle.

ग्लानिः (glāniḥ) - exhaustion, weariness (exhaustion, weariness, languor)

(noun)

Nominative, feminine, singular of glāni

glāni - weariness, exhaustion, languor, depression, fading

From root √glai (to be weary).

Root: glai (class 1)

उपजायते (upajāyate) - arises (arises, is produced, occurs)

(verb)

3rd person , singular, middle, present (laṭ) of upajan

Present Indicative (Ātmanepada)

From prefix upa- + root √jan (to be born, produce), class 4.

Prefix: upa

Root: jan (class 4)

त्रयाणाम् (trayāṇām) - of the three

(numeral)

अपि (api) - even (also, even, too)

(indeclinable)

Particle.

लोकानाम् (lokānām) - of the worlds (the three realms of existence) (of the worlds, of the people)

(noun)

Genitive, masculine, plural of loka

loka - world, realm, people, common folk

From root √lok (to see, perceive).

Root: lok (class 1)

Note: The "three worlds" (heaven, earth, underworld).

तत् (tat) - this (phenomenon of no diminishing or exhaustion) (that, this (referring to the preceding statements))

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun.

अद्भुतम् (adbhutam) - a wonder (wonder, marvel, amazing)

(noun)

Nominative, neuter, singular of adbhuta

adbhuta - wonderful, marvelous, astonishing; a wonder, a miracle

इव (iva) - like (like, as, as if)

(indeclinable)

Particle of comparison.

अभवत् (abhavat) - became, happened (became, happened, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Indicative

Root √bhū, active voice, 3rd person singular, augment 'a-'.

Root: bhū (class 1)