महाभारतः mahābhārataḥ - book-12, chapter-310, verse-10

अत्र ते वर्तयिष्यामि जन्मयोगफलं यथा ।
शुकस्याग्र्यां गतिं चैव दुर्विदामकृतात्मभिः ॥१०॥

10. atra te vartayiṣyāmi janmayogaphalaṁ yathā ,
śukasyāgryāṁ gatiṁ caiva durvidāmakṛtātmabhiḥ.

10. atra te vartayiṣyāmi janmayogaphalam yathā |
śukasya agryām gatim ca eva durvidām akṛtātmabhiḥ

10. atra te janmayogaphalam yathā (tat) vartayiṣyāmi.
ca eva śukasya agryām gatim akṛtātmabhiḥ durvidām (vartayiṣyāmi).

10. Here I will explain to you the result of the spiritual discipline (yoga) of birth, and also the supreme state (gati) of Śuka, which is difficult for those whose true self (ātman) is not cultivated.

Words meanings summery:

• अत्र (atra) - here, in this matter

• ते (te) - to you, for you

• वर्तयिष्यामि (vartayiṣyāmi) - I will explain, I will relate, I will cause to exist

• जन्मयोगफलम् (janmayogaphalam) - the fruit/result of the yoga of birth

• यथा (yathā) - how (it is) (as, so that, how)

• शुकस्य (śukasya) - of Śuka

• अग्र्याम् (agryām) - supreme, excellent, chief

• गतिम् (gatim) - supreme state/destination (destination, state, movement)

• च (ca) - and, also

• एव (eva) - and also (only, just, indeed, very)

• दुर्विदाम् (durvidām) - difficult to be known by (difficult to know, difficult to understand)

• अकृतात्मभिः (akṛtātmabhiḥ) - by those whose true self (ātman) is not cultivated (by those whose self is uncultivated/unformed)

Words meanings and morphology

अत्र (atra) - here, in this matter

(indeclinable)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form.

वर्तयिष्यामि (vartayiṣyāmi) - I will explain, I will relate, I will cause to exist

(verb)

1st person , singular, active, future indicative (lṛṭ) of vartay

causative future

future tense, 1st person singular, active voice of causative stem of vṛt

Root: vṛt (class 1)

Note: From causative of root 'vṛt'.

जन्मयोगफलम् (janmayogaphalam) - the fruit/result of the yoga of birth

(noun)

Accusative, neuter, singular of janmayogaphala

janmayogaphala - result of the spiritual discipline of birth

Compound type : tatpuruṣa (janma+yoga+phala)

• janma – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)
• yoga – union, spiritual discipline, method
  noun (masculine)
  Root: yuj (class 7)
• phala – fruit, result, consequence
  noun (neuter)

Note: Object of 'vartayiṣyāmi'.

यथा (yathā) - how (it is) (as, so that, how)

(indeclinable)

शुकस्य (śukasya) - of Śuka

(proper noun)

Genitive, masculine, singular of śuka

śuka - a parrot; name of a sage, son of Vyāsa

अग्र्याम् (agryām) - supreme, excellent, chief

(adjective)

Accusative, feminine, singular of agrya

agrya - foremost, chief, excellent, supreme

Note: Agrees with 'gatim'.

गतिम् (gatim) - supreme state/destination (destination, state, movement)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, way, state, condition, destination

Root: gam (class 1)

Note: Object of 'vartayiṣyāmi' (implied).

च (ca) - and, also

(indeclinable)

एव (eva) - and also (only, just, indeed, very)

(indeclinable)

Note: Emphatic particle, reinforcing 'ca'.

दुर्विदाम् (durvidām) - difficult to be known by (difficult to know, difficult to understand)

(adjective)

Accusative, feminine, singular of durvida

durvida - difficult to know, hard to be understood

from dur- with root vid

Compound type : prādi-compound (dur+vida)

• dur – badly, difficultly, ill-
  indeclinable
  prefix indicating difficulty or badness
• vida – knowing, finding
  adjective (masculine)
  agent noun/adjective from root vid
  Root: vid (class 2)

Note: Agrees with 'gatim'.

अकृतात्मभिः (akṛtātmabhiḥ) - by those whose true self (ātman) is not cultivated (by those whose self is uncultivated/unformed)

(adjective)

Instrumental, masculine, plural of akṛtātman

akṛtātman - one whose self is not cultivated, unformed in spirit

Compound: a-kṛta-ātman

Compound type : bahuvrīhi (a+kṛta+ātman)

• a – not, un-
  indeclinable
  negative particle
• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  from root kṛ
  Root: kṛ (class 8)
• ātman – self, soul, spirit, vital breath
  noun (masculine)

Note: Instrumental plural, indicating agency for 'durvidām'.