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12,310

महाभारतः       mahābhārataḥ - book-12, chapter-310, verse-2

कस्यां चोत्पादयामास शुकं व्यासस्तपोधनः ।
न ह्यस्य जननीं विद्म जन्म चाग्र्यं महात्मनः ॥२॥
2. kasyāṁ cotpādayāmāsa śukaṁ vyāsastapodhanaḥ ,
na hyasya jananīṁ vidma janma cāgryaṁ mahātmanaḥ.
2. kasyām ca utpādayām āsa śukam vyāsaḥ tapodhanaḥ na
hi asya jananīm vidma janma ca agryam mahātmanaḥ
2. ca tapodhanaḥ vyāsaḥ kasyām śukam utpādayām āsa? hi vayam asya mahātmanaḥ jananīm ca agryam janma na vidma.
2. And in whom did Vyāsa, rich in austerity (tapas), beget Śuka? For we do not know the mother of this great-souled one, nor his foremost birth.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कस्याम् (kasyām) - in whom?, in which (female)?
  • (ca) - and, also
  • उत्पादयाम् (utpādayām) - caused to be born, begot (part of periphrastic perfect)
  • आस (āsa) - was, existed (auxiliary verb)
  • शुकम् (śukam) - Śuka (accusative)
  • व्यासः (vyāsaḥ) - Vyāsa (proper name)
  • तपोधनः (tapodhanaḥ) - rich in austerity (tapas), ascetic
  • (na) - not
  • हि (hi) - for, indeed, because
  • अस्य (asya) - Refers to Śuka. (of him, of this (person))
  • जननीम् (jananīm) - mother
  • विद्म (vidma) - we know
  • जन्म (janma) - birth, origin
  • (ca) - and, also
  • अग्र्यम् (agryam) - foremost, excellent, chief
  • महात्मनः (mahātmanaḥ) - Refers to Śuka, who is being described as great-souled. (of the great-souled one)

Words meanings and morphology

कस्याम् (kasyām) - in whom?, in which (female)?
(pronoun)
Locative, feminine, singular of kim
kim - who, which, what (interrogative pronoun)
(ca) - and, also
(indeclinable)
उत्पादयाम् (utpādayām) - caused to be born, begot (part of periphrastic perfect)
(verb)
Causative stem, used in Periphrastic Perfect
Causative stem ut-pād-i, which forms the first part of the periphrastic perfect with āsa.
Prefix: ut
Root: pad (class 4)
आस (āsa) - was, existed (auxiliary verb)
(verb)
3rd person , singular, active, perfect (liṭ) of as
Periphrastic Perfect auxiliary
Perfect form of the root as (to be), used as an auxiliary for the periphrastic perfect.
Root: as (class 2)
शुकम् (śukam) - Śuka (accusative)
(proper noun)
Accusative, masculine, singular of śuka
śuka - a parrot; name of a sage, son of Vyāsa
व्यासः (vyāsaḥ) - Vyāsa (proper name)
(proper noun)
Nominative, masculine, singular of vyāsa
vyāsa - Vyāsa (a revered sage, compiler of Vedas and author of Mahābhārata)
तपोधनः (tapodhanaḥ) - rich in austerity (tapas), ascetic
(adjective)
Nominative, masculine, singular of tapodhana
tapodhana - rich in austerity (tapas), whose wealth is austerity
Compound type : bahuvrīhi (tapas+dhana)
  • tapas – asceticism, austerity, spiritual fervor, heat
    noun (neuter)
  • dhana – wealth, riches, property
    noun (neuter)
(na) - not
(indeclinable)
हि (hi) - for, indeed, because
(indeclinable)
अस्य (asya) - Refers to Śuka. (of him, of this (person))
(pronoun)
Genitive, masculine, singular of idam
idam - this, this here, he, she, it (demonstrative pronoun)
जननीम् (jananīm) - mother
(noun)
Accusative, feminine, singular of jananī
jananī - mother, producer, generatrix
Derived from the root jan (to be born, produce).
Root: jan (class 4)
विद्म (vidma) - we know
(verb)
1st person , plural, active, present indicative (laṭ) of vid
Root: vid (class 2)
जन्म (janma) - birth, origin
(noun)
Accusative, neuter, singular of janman
janman - birth, origin, existence, life
Root: jan (class 4)
(ca) - and, also
(indeclinable)
अग्र्यम् (agryam) - foremost, excellent, chief
(adjective)
Accusative, neuter, singular of agrya
agrya - foremost, principal, excellent, chief
Note: Qualifies 'janma'.
महात्मनः (mahātmanaḥ) - Refers to Śuka, who is being described as great-souled. (of the great-souled one)
(adjective)
Genitive, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous, great self (ātman)
Compound type : bahuvrīhi (mahā+ātman)
  • mahā – great, large, mighty
    adjective (prefix)
  • ātman – self, soul, spirit, essence
    noun (masculine)
    Root: an (class 2)