महाभारतः mahābhārataḥ - book-12, chapter-310, verse-21

तस्मिन्दिव्ये वने रम्ये देवदेवर्षिसंकुले ।
आस्थितः परमं योगमृषिः पुत्रार्थमुद्यतः ॥२१॥

21. tasmindivye vane ramye devadevarṣisaṁkule ,
āsthitaḥ paramaṁ yogamṛṣiḥ putrārthamudyataḥ.

21. tasmin divye vane ramye deva-devarṣi-saṅkule
āsthitaḥ paramam yogam ṛṣiḥ putra-artham udyataḥ

21. tasmin divye ramye deva-devarṣi-saṅkule vane,
putra-artham udyataḥ ṛṣiḥ paramam yogam āsthitaḥ

21. In that divine, charming forest, which was crowded with gods and divine sages, the sage was engaged in supreme concentration (yoga), striving for the sake of a son.

Words meanings summery:

• तस्मिन् (tasmin) - in that

• दिव्ये (divye) - divine (divine, celestial)

• वने (vane) - in the forest (in the forest, in the grove)

• रम्ये (ramye) - charming (charming, delightful, beautiful)

• देव-देवर्षि-सङ्कुले (deva-devarṣi-saṅkule) - crowded with gods and divine sages

• आस्थितः (āsthitaḥ) - engaged in (seated, established, engaged in)

• परमम् (paramam) - supreme (supreme, highest, excellent)

• योगम् (yogam) - supreme concentration (yoga) (connection, union, concentration, yoga (yoga))

• ऋषिः (ṛṣiḥ) - the sage (a sage, seer)

• पुत्र-अर्थम् (putra-artham) - for the sake of a son

• उद्यतः (udyataḥ) - striving, engaged (striving, ready, engaged, prepared)

Words meanings and morphology

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, that one

Demonstrative pronoun.

दिव्ये (divye) - divine (divine, celestial)

(adjective)

Locative, neuter, singular of divya

divya - divine, celestial, heavenly

From 'div' (heaven).

Root: div

वने (vane) - in the forest (in the forest, in the grove)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

Root: van (class 1)

रम्ये (ramye) - charming (charming, delightful, beautiful)

(adjective)

Locative, neuter, singular of ramya

ramya - charming, delightful, beautiful, pleasant

Gerundive (Potential Passive Participle)

From root √ram (to delight, play).

Root: ram (class 1)

देव-देवर्षि-सङ्कुले (deva-devarṣi-saṅkule) - crowded with gods and divine sages

(adjective)

Locative, neuter, singular of deva-devarṣi-saṅkula

deva-devarṣi-saṅkula - crowded/filled with gods and divine sages

Bahuvrihi compound describing 'vane'.

Compound type : tatpurusha (deva-devarṣi+saṅkula)

• deva-devarṣi – gods and divine sages
  noun (masculine)
  Itaretara-dvandva compound of 'deva' (god) and 'devarṣi' (divine sage).
• saṅkula – crowded, filled, confused
  adjective
  Past Passive Participle
  From prefix sam- + root √kul (to gather).
  Prefix: sam
  Root: kul (class 1)

आस्थितः (āsthitaḥ) - engaged in (seated, established, engaged in)

(verbal adjective)

परमम् (paramam) - supreme (supreme, highest, excellent)

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, utmost, excellent

Superlative form.

योगम् (yogam) - supreme concentration (yoga) (connection, union, concentration, yoga (yoga))

(noun)

Accusative, masculine, singular of yoga

yoga - union, connection, spiritual discipline, concentration, yoga

From root √yuj (to yoke, to join).

Root: yuj (class 7)

Note: Term `yoga` is included in the list for transliteration.

ऋषिः (ṛṣiḥ) - the sage (a sage, seer)

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

Root: ṛṣ (class 6)

पुत्र-अर्थम् (putra-artham) - for the sake of a son

(noun)

Accusative, masculine, singular of putra-artha

putra-artha - purpose of a son, for a son

Tatpurusha compound, often used adverbially in accusative form.

Compound type : tatpurusha (putra+artha)

• putra – son, child
  noun (masculine)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

उद्यतः (udyataḥ) - striving, engaged (striving, ready, engaged, prepared)

(verbal adjective)