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12,249

महाभारतः       mahābhārataḥ - book-12, chapter-249, verse-7

पल्वलानि च सर्वाणि सर्वं चैव तृणोलपम् ।
स्थावरं जङ्गमं चैव भूतग्रामं चतुर्विधम् ॥७॥
7. palvalāni ca sarvāṇi sarvaṁ caiva tṛṇolapam ,
sthāvaraṁ jaṅgamaṁ caiva bhūtagrāmaṁ caturvidham.
7. palvalāni ca sarvāṇi sarvam ca eva tṛṇolapam
sthāvaram jaṅgamam ca eva bhūtagrāmam caturvidham
7. sarvāṇi palvalāni ca sarvam tṛṇolapam ca eva
caturvidham bhūtagrāmam sthāvaram jaṅgamam ca eva
7. And all ponds, and all grass and reeds, as well as the four kinds of living beings (bhūtagrāma), both immobile (sthāvara) and mobile (jaṅgama).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पल्वलानि (palvalāni) - ponds (ponds, pools)
  • (ca) - and (and, also)
  • सर्वाणि (sarvāṇi) - all (all, every, whole)
  • सर्वम् (sarvam) - all (all, every, whole)
  • (ca) - and (and, also)
  • एव (eva) - and (in combination with 'ca') (only, indeed, just, even)
  • तृणोलपम् (tṛṇolapam) - grass and reeds (grass and reeds/straw)
  • स्थावरम् (sthāvaram) - the immobile (beings) (immobile, stationary, permanent)
  • जङ्गमम् (jaṅgamam) - the mobile (beings) (mobile, moving)
  • (ca) - both (in combination with 'eva') (and, also)
  • एव (eva) - both (in combination with 'ca') (only, indeed, just, even)
  • भूतग्रामम् (bhūtagrāmam) - the collection of living beings (bhūtagrāma) (collection of beings/elements, multitude of creatures)
  • चतुर्विधम् (caturvidham) - the four kinds (of living beings) (of four kinds/types)

Words meanings and morphology

पल्वलानि (palvalāni) - ponds (ponds, pools)
(noun)
Accusative, neuter, plural of palvala
palvala - pond, pool, marsh
Note: Object of implied verb 'destroy'.
(ca) - and (and, also)
(indeclinable)
सर्वाणि (sarvāṇi) - all (all, every, whole)
(adjective)
Accusative, neuter, plural of sarva
sarva - all, every, whole
Note: Agrees with 'palvalāni'.
सर्वम् (sarvam) - all (all, every, whole)
(adjective)
Accusative, neuter, singular of sarva
sarva - all, every, whole
Note: Agrees with 'tṛṇolapam'.
(ca) - and (and, also)
(indeclinable)
एव (eva) - and (in combination with 'ca') (only, indeed, just, even)
(indeclinable)
Note: 'ca eva' can mean 'both... and...' or 'even'. Here, just an emphatic 'and'.
तृणोलपम् (tṛṇolapam) - grass and reeds (grass and reeds/straw)
(noun)
Accusative, neuter, singular of tṛṇolapa
tṛṇolapa - grass and reeds/straw
Compound type : dvandva (tṛṇa+ulapa)
  • tṛṇa – grass, herb, straw
    noun (neuter)
  • ulapa – reed, long grass, straw
    noun (neuter)
Note: Object of implied verb 'destroy'.
स्थावरम् (sthāvaram) - the immobile (beings) (immobile, stationary, permanent)
(adjective)
Accusative, neuter, singular of sthāvara
sthāvara - immobile, stationary, permanent
From root √sthā (to stand).
Root: sthā (class 1)
Note: Modifies 'bhūtagrāmam'.
जङ्गमम् (jaṅgamam) - the mobile (beings) (mobile, moving)
(adjective)
Accusative, neuter, singular of jaṅgama
jaṅgama - mobile, moving, animate
From root √gam (to go), reduplicated form. Often used as a noun 'a moving creature'.
Root: gam (class 1)
Note: Modifies 'bhūtagrāmam'.
(ca) - both (in combination with 'eva') (and, also)
(indeclinable)
एव (eva) - both (in combination with 'ca') (only, indeed, just, even)
(indeclinable)
Note: 'ca eva' can mean 'both... and...'.
भूतग्रामम् (bhūtagrāmam) - the collection of living beings (bhūtagrāma) (collection of beings/elements, multitude of creatures)
(noun)
Accusative, masculine, singular of bhūtagrāma
bhūtagrāma - collection of beings/elements, multitude of creatures, entire creation
Compound type : tatpuruṣa (bhūta+grāma)
  • bhūta – being, creature, element, past
    noun (neuter)
    Past Passive Participle
    From root √bhū (to be, become).
    Root: bhū (class 1)
  • grāma – village, multitude, collection
    noun (masculine)
Note: Object of implied verb 'destroy'.
चतुर्विधम् (caturvidham) - the four kinds (of living beings) (of four kinds/types)
(adjective)
Accusative, masculine, singular of caturvidha
caturvidha - of four kinds/types
Compound type : bahuvrīhi (catur+vidha)
  • catur – four
    numeral (masculine)
  • vidha – kind, sort, type, manner
    noun (masculine)
Note: Agrees with 'bhūtagrāmam'.