महाभारतः mahābhārataḥ - book-12, chapter-249, verse-12

त्वद्भवं हि जगन्नाथ जगत्स्थावरजङ्गमम् ।
प्रसाद्य त्वां महादेव याचाम्यावृत्तिजाः प्रजाः ॥१२॥

12. tvadbhavaṁ hi jagannātha jagatsthāvarajaṅgamam ,
prasādya tvāṁ mahādeva yācāmyāvṛttijāḥ prajāḥ.

12. tvadbhavam hi jagannātha jagat sthāvarajaṅgamam
prasādya tvām mahādeva yācāmi āvṛttijāḥ prajāḥ

12. jagannātha,
mahādeva,
hi sthāvarajaṅgamam jagat tvadbhavam.
tvām prasādya,
āvṛttijāḥ prajāḥ yācāmi.

12. O Lord of the world, indeed, this entire world, both moving and unmoving, originates from you. Having appeased you, O Great God, I request [your grace for] the beings born from repeated existence (saṃsāra).

Words meanings summery:

• त्वद्भवम् (tvadbhavam) - this world, both moving and unmoving, originating from you (born from you, originating from you)

• हि (hi) - indeed, surely, because

• जगन्नाथ (jagannātha) - O Lord of the world (addressing a deity) (O Lord of the world, O protector of the universe)

• जगत् (jagat) - world, universe, the moving things

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - the world comprising both stationary and mobile entities (consisting of moving and unmoving (beings/things))

• प्रसाद्य (prasādya) - having appeased, having propitiated, having pleased

• त्वाम् (tvām) - you

• महादेव (mahādeva) - O Mahadeva (addressing Lord Shiva) (O Great God)

• याचामि (yācāmi) - I ask, I beg, I request

• आवृत्तिजाः (āvṛttijāḥ) - beings born from the cycle of repeated existence (saṃsāra) (born from return, born from repetition, born from rebirth)

• प्रजाः (prajāḥ) - creatures, beings, progeny, subjects

Words meanings and morphology

त्वद्भवम् (tvadbhavam) - this world, both moving and unmoving, originating from you (born from you, originating from you)

(adjective)

Nominative, neuter, singular of tvadbha

tvadbha - born from you, having its origin in you

Derived from 'tvad' (you) and 'bhava' (being/existence/origin).

Compound type : tatpurusha (tvad+bhava)

• tvad – from you
  pronoun
  Ablative form of 'yuṣmad' (you).
• bhava – being, existence, origin, birth
  noun (masculine)
  Derived from root 'bhū' (to be, to become).
  Root: bhū (class 1)

Note: Agrees with 'jagat' and 'sthāvarajaṅgamam'.

हि (hi) - indeed, surely, because

(indeclinable)

Particle indicating emphasis or reason.

जगन्नाथ (jagannātha) - O Lord of the world (addressing a deity) (O Lord of the world, O protector of the universe)

(proper noun)

Vocative, masculine, singular of jagannātha

jagannātha - lord of the world, master of the universe

Compound of 'jagat' (world) and 'nātha' (lord).

Compound type : tatpurusha (jagat+nātha)

• jagat – world, universe, moving things
  noun (neuter)
  Present Active Participle
  Present participle of √gam, declined as a noun.
  Root: gam (class 1)
• nātha – lord, master, protector, refuge
  noun (masculine)
  Derived from root 'nāth' (to ask, to protect).
  Root: nāth (class 1)

जगत् (jagat) - world, universe, the moving things

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving beings, people

Present Active Participle

Present participle of √gam, used as a noun.

Root: gam (class 1)

Note: Refers to the entire universe.

स्थावरजङ्गमम् (sthāvarajaṅgamam) - the world comprising both stationary and mobile entities (consisting of moving and unmoving (beings/things))

(adjective)

Nominative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - comprising the stationary and the mobile, all living and non-living things

Dvandva compound of 'sthāvara' (stationary) and 'jaṅgama' (moving).

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, unmoving, immobile (plants, mountains)
  adjective
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)
• jaṅgama – moving, mobile, animate (animals, humans)
  adjective
  Derived from root 'gam' (to go) with intensive reduplication.
  Root: gam (class 1)

Note: Agrees with 'jagat' and 'tvadbhavam'.

प्रसाद्य (prasādya) - having appeased, having propitiated, having pleased

(indeclinable)

Absolutive (gerund)

Derived from pra- + √sad (to sit, to settle) in the causative, with suffix -ya.

Prefix: pra

Root: sad (class 1)

Note: Indicates an action completed before the main verb.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

The stem for the second person pronoun.

Note: Object of 'prasādya'.

महादेव (mahādeva) - O Mahadeva (addressing Lord Shiva) (O Great God)

(proper noun)

Vocative, masculine, singular of mahādeva

mahādeva - Great God (an epithet of Shiva)

Compound of 'mahā' (great) and 'deva' (god).

Compound type : karmadhāraya (mahā+deva)

• mahā – great, large, mighty
  adjective
  Feminine stem of 'mahat' (great), used as prefix in compounds.
• deva – god, deity, divine being
  noun (masculine)
  Derived from root 'div' (to shine).
  Root: div (class 4)

Note: Addressed to Shiva.

याचामि (yācāmi) - I ask, I beg, I request

(verb)

1st person , singular, active, present (laṭ) of yāc

Present active indicative

First person singular, present tense, active voice.

Root: yāc (class 1)

Note: The subject 'I' is implied.

आवृत्तिजाः (āvṛttijāḥ) - beings born from the cycle of repeated existence (saṃsāra) (born from return, born from repetition, born from rebirth)

(adjective)

Accusative, feminine, plural of āvṛttija

āvṛttija - born from return, originating from repetition

Compound of 'āvṛtti' (return, repetition) and 'ja' (born from).

Compound type : tatpurusha (āvṛtti+ja)

• āvṛtti – return, repetition, recurrence, cycle
  noun (feminine)
  Derived from ā- + √vṛt (to turn) with suffix -ti.
  Prefix: ā
  Root: vṛt (class 1)
• ja – born, produced, caused by, originating from
  adjective
  From root 'jan' (to be born).
  Root: jan (class 4)

Note: Agrees with 'prajāḥ'.

प्रजाः (prajāḥ) - creatures, beings, progeny, subjects

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, creatures, beings, people, subjects

Derived from pra- + √jan (to be born).

Prefix: pra

Root: jan (class 4)

Note: Object of 'yācāmi'.