महाभारतः mahābhārataḥ - book-12, chapter-249, verse-22

पाणिभ्यां चैव जग्राह तान्यश्रूणि जनेश्वरः ।
मानवानां हितार्थाय ययाचे पुनरेव च ॥२२॥

22. pāṇibhyāṁ caiva jagrāha tānyaśrūṇi janeśvaraḥ ,
mānavānāṁ hitārthāya yayāce punareva ca.

22. pāṇibhyām ca eva jagrāha tāni aśrūṇi janeśvaraḥ
mānavānām hita arthāya yayāce punaḥ eva ca

22. janeśvaraḥ ca eva pāṇibhyām tāni aśrūṇi jagrāha
ca punaḥ eva mānavānām hita arthāya yayāce

22. The lord of men (janeśvara) indeed took those tears with both hands. And he pleaded once again for the welfare of humankind.

Words meanings summery:

• पाणिभ्याम् (pāṇibhyām) - with hands, with both hands

• च (ca) - and

• एव (eva) - indeed, certainly

• जग्राह (jagrāha) - he took, he seized

• तानि (tāni) - those

• अश्रूणि (aśrūṇi) - tears

• जनेश्वरः (janeśvaraḥ) - lord of men, king

• मानवानाम् (mānavānām) - of humans, of mankind

• हित (hita) - welfare, benefit, good

• अर्थाय (arthāya) - for the sake of, for the purpose of

• ययाचे (yayāce) - he pleaded, he implored

• पुनः (punaḥ) - again, once more

• एव (eva) - indeed, certainly, just

• च (ca) - and

Words meanings and morphology

पाणिभ्याम् (pāṇibhyām) - with hands, with both hands

(noun)

Instrumental, masculine, dual of pāṇi

pāṇi - hand

Note: Refers to "with two hands."

च (ca) - and

(indeclinable)

Conjunction.

एव (eva) - indeed, certainly

(indeclinable)

Emphatic particle.

जग्राह (jagrāha) - he took, he seized

(verb)

3rd person , singular, active, perfect (liṭ) of grah

perfect tense, active voice, 3rd person singular

Reduplicated perfect form of root grah.

Root: grah (class 9)

Note: The subject is janeśvaraḥ.

तानि (tāni) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Qualifies aśrūṇi.

अश्रूणि (aśrūṇi) - tears

(noun)

Accusative, neuter, plural of aśru

aśru - tear, teardrop

u-stem noun.

Note: Object of jagrāha.

जनेश्वरः (janeśvaraḥ) - lord of men, king

(noun)

Nominative, masculine, singular of janeśvara

janeśvara - lord of men, king

Compound of jana (people) and īśvara (lord).

Compound type : tatpuruṣa (jana+īśvara)

• jana – person, people, creature
  noun (masculine)
  Root: jan (class 4)
• īśvara – lord, master, ruler, god
  noun (masculine)
  From root īś (to rule, be master).
  Root: īś (class 2)

Note: Subject of both verbs jagrāha and yayāce.

मानवानाम् (mānavānām) - of humans, of mankind

(noun)

Genitive, masculine, plural of mānava

mānava - human, man, descendant of Manu, mankind

From manu (Manu).

Note: Connected to hitārthāya.

हित (hita) - welfare, benefit, good

(noun)

neuter, singular of hita

hita - beneficial, good, welfare, benefit

Past Passive Participle (of dhā)

From root dhā (to place, set), irregular P.P.P.

Root: dhā (class 3)

Note: First part of a tatpuruṣa compound hita-arthāya.

अर्थाय (arthāya) - for the sake of, for the purpose of

(noun)

Dative, masculine, singular of artha

artha - purpose, meaning, wealth, object, sake

Note: Used to express purpose.

ययाचे (yayāce) - he pleaded, he implored

(verb)

3rd person , singular, middle, perfect (liṭ) of yāc

perfect tense, middle voice, 3rd person singular

Reduplicated perfect form of root yāc.

Root: yāc (class 1)

Note: The subject is janeśvaraḥ.

पुनः (punaḥ) - again, once more

(indeclinable)

Adverb.

एव (eva) - indeed, certainly, just

(indeclinable)

Emphatic particle.

Note: Intensifies punaḥ.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects the two main clauses.