महाभारतः mahābhārataḥ - book-12, chapter-249, verse-19

त्वं हि संहारबुद्ध्या मे चिन्तिता रुषितेन च ।
तस्मात्संहर सर्वास्त्वं प्रजाः सजडपण्डिताः ॥१९॥

19. tvaṁ hi saṁhārabuddhyā me cintitā ruṣitena ca ,
tasmātsaṁhara sarvāstvaṁ prajāḥ sajaḍapaṇḍitāḥ.

19. tvam hi saṃhārabuddhyā me cintitā ruṣitena ca
tasmāt saṃhara sarvāḥ tvam prajāḥ sajaḍapaṇḍitāḥ

19. hi tvam me ruṣitena ca saṃhārabuddhyā cintitā.
tasmāt tvam sarvāḥ sajaḍapaṇḍitāḥ prajāḥ saṃhara.

19. Indeed, you were conceived by me, the enraged one, with the intention of destruction. Therefore, you must destroy all beings, including the foolish and the wise.

Words meanings summery:

• त्वम् (tvam) - Refers to Mṛtyu (Death). (you (nominative singular))

• हि (hi) - Emphasizes the reason for Mṛtyu's creation. (indeed, for, surely)

• संहारबुद्ध्या (saṁhārabuddhyā) - The motive behind Mṛtyu's conception. (by/with the intention of destruction, by the intellect of destruction)

• मे (me) - Implies "by me" as the agent of 'contemplated'. (by me, for me (dative/genitive singular of 'mad'))

• चिन्तिता (cintitā) - Mṛtyu was conceived/created for destruction. (thought of, contemplated, conceived (feminine nominative singular))

• रुषितेन (ruṣitena) - Describes the state of the Lord (the speaker) when he conceived Mṛtyu. (by the enraged one, by him who is angry)

• च (ca) - Connects 'by me' and 'by the enraged one'. (and, also)

• तस्मात् (tasmāt) - Introduces the consequence of Mṛtyu's conception. (therefore, from that)

• संहर (saṁhara) - The direct command to Mṛtyu to destroy. (destroy, annihilate, collect (imperative 2nd singular))

• सर्वाः (sarvāḥ) - Qualifies 'prajāḥ', indicating all beings. (all (feminine nominative/accusative plural))

• त्वम् (tvam) - Explicitly reiterates the subject of the command 'saṃhara'. (you (nominative singular))

• प्रजाः (prajāḥ) - The direct object of the destruction. (creatures, progeny, subjects, beings)

• सजडपण्डिताः (sajaḍapaṇḍitāḥ) - All categories of beings are to be destroyed. (including the foolish and the wise, together with the ignorant and the learned)

Words meanings and morphology

त्वम् (tvam) - Refers to Mṛtyu (Death). (you (nominative singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

2nd person pronoun

Note: Subject of 'cintitā' and 'saṃhara'.

हि (hi) - Emphasizes the reason for Mṛtyu's creation. (indeed, for, surely)

(indeclinable)

Particle

Note: Explanatory particle.

संहारबुद्ध्या (saṁhārabuddhyā) - The motive behind Mṛtyu's conception. (by/with the intention of destruction, by the intellect of destruction)

(noun)

Instrumental, feminine, singular of saṃhārabuddhi

saṁhārabuddhi - intention of destruction, destructive intellect

Compound noun

Compound type : tatpuruṣa (saṃhāra+buddhi)

• saṃhāra – destruction, annihilation, collection
  noun (masculine)
  From root hṛ (to take, carry) with prefix sam
  Prefix: sam
  Root: hṛ (class 1)
• buddhi – intellect, understanding, intention
  noun (feminine)
  From root budh (to know, understand)
  Root: budh (class 1)

Note: Instrumental case indicating means.

मे (me) - Implies "by me" as the agent of 'contemplated'. (by me, for me (dative/genitive singular of 'mad'))

(pronoun)

Instrumental, singular of asmad

asmad - I, me

1st person pronoun, enclitic form

Note: Functions as an instrumental 'by me' here.

चिन्तिता (cintitā) - Mṛtyu was conceived/created for destruction. (thought of, contemplated, conceived (feminine nominative singular))

(adjective)

Nominative, feminine, singular of cintita

cintita - thought of, contemplated, considered

Past Passive Participle

From root cint (to think), a denominative from citta.

Root: cit (class 10)

Note: Feminine nominative singular, agrees with 'tvam'.

रुषितेन (ruṣitena) - Describes the state of the Lord (the speaker) when he conceived Mṛtyu. (by the enraged one, by him who is angry)

(adjective)

Instrumental, masculine, singular of ruṣita

ruṣita - enraged, angry

Past Passive Participle

From root ruṣ (to be angry)

Root: ruṣ (class 4)

Note: Instrumental singular, agreeing with an implied masculine agent (the Lord).

च (ca) - Connects 'by me' and 'by the enraged one'. (and, also)

(indeclinable)

Conjunction

Note: Conjunction.

तस्मात् (tasmāt) - Introduces the consequence of Mṛtyu's conception. (therefore, from that)

(indeclinable)

Demonstrative pronoun, ablative singular

Note: Functions as an adverbial "therefore".

संहर (saṁhara) - The direct command to Mṛtyu to destroy. (destroy, annihilate, collect (imperative 2nd singular))

(verb)

2nd person , singular, active, imperative (loṭ) of saṃhṛ

Imperative mood

Root hṛ (to take, carry) with prefix sam, imperative (loṭ), 2nd person singular, active voice (parasmaipada).

Prefix: sam

Root: hṛ (class 1)

Note: Command directed at 'tvam' (Mṛtyu).

सर्वाः (sarvāḥ) - Qualifies 'prajāḥ', indicating all beings. (all (feminine nominative/accusative plural))

(adjective)

Accusative, feminine, plural of sarva

sarva - all, every, whole

Feminine form of sarva

Note: Accusative plural, agreeing with 'prajāḥ'.

त्वम् (tvam) - Explicitly reiterates the subject of the command 'saṃhara'. (you (nominative singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

2nd person pronoun

Note: Subject of 'saṃhara'.

प्रजाः (prajāḥ) - The direct object of the destruction. (creatures, progeny, subjects, beings)

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, creatures, subjects

From root jan (to be born) with pra

Prefix: pra

Root: jan (class 4)

Note: Accusative plural, object of 'saṃhara'.

सजडपण्डिताः (sajaḍapaṇḍitāḥ) - All categories of beings are to be destroyed. (including the foolish and the wise, together with the ignorant and the learned)

(adjective)

Accusative, feminine, plural of sajaḍapaṇḍita

sajaḍapaṇḍita - including the foolish and the wise

Compound adjective, bahuvrīhi (saha+jaḍa+paṇḍita)

Compound type : bahuvrīhi (sa+jaḍa+paṇḍita)

• sa – with, together with
  indeclinable/prefix
  Prefix indicating 'with', 'accompanied by'
• jaḍa – foolish, ignorant, inanimate, dull
  adjective
  Root: jaḍ (class 1)
• paṇḍita – learned, wise, scholar
  adjective/noun (masculine)
  From root paṇḍ (to be wise)
  Root: paṇḍ (class 1)

Note: Accusative plural, agreeing with 'prajāḥ'.