महाभारतः mahābhārataḥ - book-12, chapter-249, verse-5

यदाहं नाधिगच्छामि बुद्ध्या बहु विचारयन् ।
संहारमासां वृद्धानां ततो मां क्रोध आविशत् ॥५॥

5. yadāhaṁ nādhigacchāmi buddhyā bahu vicārayan ,
saṁhāramāsāṁ vṛddhānāṁ tato māṁ krodha āviśat.

5. yadā aham na adhigacchāmi buddhyā bahu vicārayan
saṃhāram āsām vṛddhānām tataḥ mām krodhaḥ āviśat

5. yadā aham buddhyā bahu vicārayan āsām vṛddhānām
saṃhāram na adhigacchāmi tataḥ krodhaḥ mām āviśat

5. When I, contemplating deeply with my intellect, could not discern the destruction of these aging beings, then anger entered me.

Words meanings summery:

• यदा (yadā) - when (when, at which time)

• अहम् (aham) - I

• न (na) - not (not, no)

• अधिगच्छामि (adhigacchāmi) - I discern (the way for destruction) (I obtain, I find, I understand, I discern)

• बुद्ध्या (buddhyā) - with my intellect (by intellect, by understanding, by reason)

• बहु (bahu) - deeply, extensively (much, many, abundant)

• विचारयन् (vicārayan) - contemplating deeply (thinking, contemplating, deliberating)

• संहारम् (saṁhāram) - the destruction (destruction, annihilation)

• आसाम् (āsām) - of these (beings/creatures) (of these, of them (feminine plural))

• वृद्धानाम् (vṛddhānām) - of these aging beings/creatures (of the old ones, of the grown ones, of the aging ones)

• ततः (tataḥ) - then (then, thence, therefore, from that)

• माम् (mām) - me

• क्रोधः (krodhaḥ) - anger (anger, wrath)

• आविशत् (āviśat) - entered (me) (entered, possessed, pervaded)

Words meanings and morphology

यदा (yadā) - when (when, at which time)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Nominative singular of asmad.

न (na) - not (not, no)

(indeclinable)

अधिगच्छामि (adhigacchāmi) - I discern (the way for destruction) (I obtain, I find, I understand, I discern)

(verb)

1st person , singular, active, present (laṭ) of gam

From root √gam (class 1). adhi-gam-gacch-āmi

Prefix: adhi

Root: gam (class 1)

Note: Present 1st singular active.

बुद्ध्या (buddhyā) - with my intellect (by intellect, by understanding, by reason)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

From root √budh (to awaken, know).

Root: budh (class 1)

Note: Instrument of action.

बहु (bahu) - deeply, extensively (much, many, abundant)

(indeclinable)

Note: Modifies 'vicārayan'.

विचारयन् (vicārayan) - contemplating deeply (thinking, contemplating, deliberating)

(adjective)

Nominative, masculine, singular of vicār

vicār - to think, consider, deliberate, investigate

Present Active Participle

From root √car (to move, wander) with prefix vi + ā, often used in causative 'to cause to move' or 'to reflect'. Here, causative-like meaning 'to reflect upon'. vi-ā-car-ayan

Prefixes: vi+ā

Root: car (class 1)

Note: Modifies 'aham'.

संहारम् (saṁhāram) - the destruction (destruction, annihilation)

(noun)

Accusative, masculine, singular of saṃhāra

saṁhāra - destruction, annihilation, withdrawal

From sam-hṛ.

Prefix: sam

Root: hṛ (class 1)

Note: Object of 'adhigacchāmi'.

आसाम् (āsām) - of these (beings/creatures) (of these, of them (feminine plural))

(pronoun)

Genitive, feminine, plural of idam

idam - this, this one

Note: Genitive plural, referring to unnamed feminine plural noun like 'prajā' (creatures).

वृद्धानाम् (vṛddhānām) - of these aging beings/creatures (of the old ones, of the grown ones, of the aging ones)

(adjective)

Genitive, masculine, plural of vṛddha

vṛddha - old, aged, grown, increased

Past Passive Participle

From root √vṛdh (to grow, increase).

Root: vṛdh (class 1)

Note: Agrees with 'āsām', referring to creatures.

ततः (tataḥ) - then (then, thence, therefore, from that)

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Accusative singular of asmad.

क्रोधः (krodhaḥ) - anger (anger, wrath)

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, rage

From root √krudh (to be angry).

Root: krudh (class 4)

Note: Subject of 'āviśat'.

आविशत् (āviśat) - entered (me) (entered, possessed, pervaded)

(verb)

3rd person , singular, active, past imperfect (laṅ) of viś

From root √viś (class 6). ā-viś-at

Prefix: ā

Root: viś (class 6)

Note: Past imperfect 3rd singular active.