महाभारतः mahābhārataḥ - book-12, chapter-249, verse-14

ततोऽग्निमुपसंगृह्य भगवाँल्लोकपूजितः ।
प्रवृत्तिं च निवृत्तिं च कल्पयामास वै प्रभुः ॥१४॥

14. tato'gnimupasaṁgṛhya bhagavāँllokapūjitaḥ ,
pravṛttiṁ ca nivṛttiṁ ca kalpayāmāsa vai prabhuḥ.

14. tataḥ agnim upasaṃgṛhya bhagavān lokapūjitaḥ
pravṛttim ca nivṛttim ca kalpayāmāsa vai prabhuḥ

14. tataḥ,
lokapūjitaḥ bhagavān prabhuḥ agnim upasaṃgṛhya,
pravṛttim ca nivṛttim ca vai kalpayāmāsa.

14. Then, having gathered that fire, the blessed Lord (bhagavān), worshipped by the worlds, indeed fashioned both the path of activity (pravṛtti) and the path of cessation (nivṛtti).

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• अग्निम् (agnim) - fire

• उपसंगृह्य (upasaṁgṛhya) - having collected, having gathered, having restrained

• भगवान् (bhagavān) - the blessed Lord (bhagavān), referring to a deity (the blessed one, the glorious one, the divine Lord)

• लोकपूजितः (lokapūjitaḥ) - worshipped by the worlds, revered by the people

• प्रवृत्तिम् (pravṛttim) - the path of activity (pravṛtti), referring to engagement in worldly duties and actions (activity, engagement, manifestation, the path of worldly life)

• च (ca) - and

• निवृत्तिम् (nivṛttim) - the path of cessation (nivṛtti), referring to renunciation and spiritual withdrawal (cessation, disengagement, involution, the path of renunciation)

• च (ca) - and

• कल्पयामास (kalpayāmāsa) - he fashioned, he created, he arranged, he determined

• वै (vai) - indeed, surely, verily

• प्रभुः (prabhuḥ) - the lord, the master, the powerful one

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Adverb of time or sequence.

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

Root: ag (class 1)

Note: Object of 'upasaṃgṛhya'.

उपसंगृह्य (upasaṁgṛhya) - having collected, having gathered, having restrained

(indeclinable)

Absolutive (gerund)

Derived from upa- + sam- + √grah (to seize, to take).

Prefixes: upa+sam

Root: grah (class 9)

Note: Indicates an action completed before the main verb 'kalpayāmāsa'.

भगवान् (bhagavān) - the blessed Lord (bhagavān), referring to a deity (the blessed one, the glorious one, the divine Lord)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, glorious, divine, venerable; an epithet for deities like Vishnu, Shiva, Krishna.

Possessive adjective derived from 'bhaga' (fortune, prosperity).

Root: bhaj (class 1)

Note: Subject of 'kalpayāmāsa', along with 'prabhuḥ'.

लोकपूजितः (lokapūjitaḥ) - worshipped by the worlds, revered by the people

(adjective)

Nominative, masculine, singular of lokapūjita

lokapūjita - worshipped by the world or people

Compound of 'loka' (world) and 'pūjita' (worshipped).

Compound type : tatpurusha (loka+pūjita)

• loka – world, realm, people, community
  noun (masculine)
  Derived from root 'lok' (to see).
  Root: lok (class 1)
• pūjita – worshipped, honored, adored
  adjective
  Past Passive Participle
  From root 'pūj' (to worship).
  Root: pūj (class 10)

Note: Qualifies 'bhagavān' and 'prabhuḥ'.

प्रवृत्तिम् (pravṛttim) - the path of activity (pravṛtti), referring to engagement in worldly duties and actions (activity, engagement, manifestation, the path of worldly life)

(noun)

Accusative, feminine, singular of pravṛtti

pravṛtti - activity, action, engagement, manifestation, evolution, worldly life, the path of action

Derived from pra- + √vṛt (to turn, to exist) with suffix -ti.

Prefix: pra

Root: vṛt (class 1)

Note: Object of 'kalpayāmāsa'.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects 'pravṛttim' and 'nivṛttim'.

निवृत्तिम् (nivṛttim) - the path of cessation (nivṛtti), referring to renunciation and spiritual withdrawal (cessation, disengagement, involution, the path of renunciation)

(noun)

Accusative, feminine, singular of nivṛtti

nivṛtti - cessation, abstention, disengagement, turning away from, involution, the path of renunciation

Derived from ni- + √vṛt (to turn, to cease) with suffix -ti.

Prefix: ni

Root: vṛt (class 1)

Note: Object of 'kalpayāmāsa'.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects 'pravṛttim' and 'nivṛttim'.

कल्पयामास (kalpayāmāsa) - he fashioned, he created, he arranged, he determined

(verb)

3rd person , singular, active, perfect (liṭ) of kḷp

Perfect active indicative (causative stem)

Third person singular, perfect tense, active voice, from causative of √kḷp (to arrange, to make).

Root: kḷp (class 1)

वै (vai) - indeed, surely, verily

(indeclinable)

Emphatic particle.

प्रभुः (prabhuḥ) - the lord, the master, the powerful one

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful, supreme ruler

Derived from pra- + √bhū (to be, to become).

Prefix: pra

Root: bhū (class 1)

Note: Subject of 'kalpayāmāsa', along with 'bhagavān'.