महाभारतः mahābhārataḥ - book-12, chapter-249, verse-11

अभावमभिगच्छेयुरुत्सन्नप्रजनाः प्रजाः ।
अधिदैवनियुक्तोऽस्मि त्वया लोकेष्विहेश्वर ॥११॥

11. abhāvamabhigaccheyurutsannaprajanāḥ prajāḥ ,
adhidaivaniyukto'smi tvayā lokeṣviheśvara.

11. abhāvam abhigaccheyuḥ utsannaprajanāḥ prajāḥ
adhidaivaniyuktaḥ asmi tvayā lokeṣu iha īśvara

11. utsannaprajanāḥ prajāḥ abhāvam abhigaccheyuḥ
īśvara iha lokeṣu tvayā adhidaivaniyuktaḥ asmi

11. The creatures, having lost their offspring, would certainly go to annihilation. O Lord, I have been appointed by you as a presiding deity (adhidaiva) in these worlds here.

Words meanings summery:

• अभावम् (abhāvam) - non-existence, annihilation, absence

• अभिगच्छेयुः (abhigaccheyuḥ) - they would go to, they would attain (annihilation) (they would go to, they would attain, they would reach)

• उत्सन्नप्रजनाः (utsannaprajanāḥ) - whose progeny is destroyed, having lost offspring

• प्रजाः (prajāḥ) - creatures, beings (creatures, progeny, subjects)

• अधिदैवनियुक्तः (adhidaivaniyuktaḥ) - appointed as a presiding deity, designated by the gods

• अस्मि (asmi) - I am

• त्वया (tvayā) - by you

• लोकेषु (lokeṣu) - in the worlds

• इह (iha) - here, in this world

• ईश्वर (īśvara) - O Lord, O controller

Words meanings and morphology

अभावम् (abhāvam) - non-existence, annihilation, absence

(noun)

Accusative, masculine, singular of abhāva

abhāva - non-existence, annihilation, absence, lack

From 'a' (negative) + 'bhāva' (existence).

Compound type : tatpuruṣa (a+bhāva)

• a – not, non-
  indeclinable
• bhāva – existence, state of being, nature, emotion
  noun (masculine)
  From root 'bhū' (to be, to become).
  Root: bhū (class 1)

Note: Object of 'abhigaccheyuḥ'.

अभिगच्छेयुः (abhigaccheyuḥ) - they would go to, they would attain (annihilation) (they would go to, they would attain, they would reach)

(verb)

3rd person , plural, active, optative (liṅ) of abhigam

Optative Tense

From 'abhi' + root 'gam' (to go).

Prefix: abhi

Root: gam (class 1)

उत्सन्नप्रजनाः (utsannaprajanāḥ) - whose progeny is destroyed, having lost offspring

(adjective)

Nominative, feminine, plural of utsannaprajanā

utsannaprajanā - having destroyed progeny, whose progeny is annihilated

Bahuvrīhi compound: 'utsanna' (destroyed, lost) + 'prajā' (progeny, creatures).

Compound type : bahuvrīhi (utsanna+prajā)

• utsanna – destroyed, ceased, lost, perished
  adjective (feminine)
  Past Passive Participle
  From 'ud' + root 'sad' (to sit, to settle).
  Prefix: ud
  Root: sad (class 1)
• prajā – progeny, creatures, subjects, people
  noun (feminine)
  From 'pra' + root 'jan' (to be born).
  Prefix: pra
  Root: jan (class 4)

Note: Agrees with 'prajāḥ'.

प्रजाः (prajāḥ) - creatures, beings (creatures, progeny, subjects)

(noun)

Nominative, feminine, plural of prajā

prajā - progeny, creatures, subjects, people

From 'pra' + root 'jan' (to be born).

Prefix: pra

Root: jan (class 4)

Note: Subject of 'abhigaccheyuḥ'.

अधिदैवनियुक्तः (adhidaivaniyuktaḥ) - appointed as a presiding deity, designated by the gods

(adjective)

Nominative, masculine, singular of adhidaivaniyukta

adhidaivaniyukta - appointed as a presiding deity, designated by the gods

Tatpuruṣa compound: 'adhidaiva' (presiding deity, related to gods) + 'niyukta' (appointed).

Compound type : tatpuruṣa (adhidaiva+niyukta)

• adhidaiva – presiding deity, divine principle, spiritual aspect
  noun (neuter)
  From 'adhi' (over, relating to) + 'deva' (god).
  Prefix: adhi
• niyukta – appointed, commissioned, enjoined
  adjective (masculine)
  Past Passive Participle
  From 'ni' + root 'yuj' (to join, to appoint).
  Prefix: ni
  Root: yuj (class 7)

Note: Agrees with the implied subject 'I' (asmi).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense

Root: as (class 2)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in the passive construction ('niyuktaḥ asmi').

लोकेषु (lokeṣu) - in the worlds

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

इह (iha) - here, in this world

(indeclinable)

ईश्वर (īśvara) - O Lord, O controller

(noun)

Vocative, masculine, singular of īśvara

īśvara - Lord, master, controller, supreme being

From root 'īś' (to rule, to be master).

Root: īś (class 2)