महाभारतः mahābhārataḥ - book-12, chapter-249, verse-15

उपसंहरतस्तस्य तमग्निं रोषजं तदा ।
प्रादुर्बभूव विश्वेभ्यः खेभ्यो नारी महात्मनः ॥१५॥

15. upasaṁharatastasya tamagniṁ roṣajaṁ tadā ,
prādurbabhūva viśvebhyaḥ khebhyo nārī mahātmanaḥ.

15. upasaṃharataḥ tasya tam agnim roṣajam tadā
prādurbabhūva viśvebhyaḥ khebhyaḥ nārī mahātmanaḥ

15. tadā,
tasya mahātmanaḥ roṣajam tam agnim upasaṃharataḥ,
viśvebhyaḥ khebhyaḥ nārī prādurbabhūva.

15. Then, as that great-souled one (mahātman) was withdrawing that fire born of anger, a woman manifested from all his apertures (khebhyaḥ).

Words meanings summery:

• उपसंहरतः (upasaṁharataḥ) - while that great-souled one (mahātman) was withdrawing (of him who was withdrawing, while he was withdrawing)

• तस्य (tasya) - of him, his

• तम् (tam) - that

• अग्निम् (agnim) - fire

• रोषजम् (roṣajam) - the fire born of anger (born of anger, originating from wrath)

• तदा (tadā) - then, at that time

• प्रादुर्बभूव (prādurbabhūva) - manifested, appeared, came into being

• विश्वेभ्यः (viśvebhyaḥ) - from all his (bodily) apertures (from all)

• खेभ्यः (khebhyaḥ) - from his (bodily) apertures (khebhyaḥ) (from the apertures, from the spaces)

• नारी (nārī) - a woman, female

• महात्मनः (mahātmanaḥ) - from the great-souled one (mahātman), referring to the deity from whom the fire originated (from the great-souled one (mahātman), from the great spirit)

Words meanings and morphology

उपसंहरतः (upasaṁharataḥ) - while that great-souled one (mahātman) was withdrawing (of him who was withdrawing, while he was withdrawing)

(participle)

Genitive, masculine, singular of upasaṃharat

upasaṁharat - withdrawing, retracting, gathering, destroying

Present active participle

Derived from upa- + sam- + √hṛ (to take, to carry).

Prefixes: upa+sam

Root: hṛ (class 1)

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

Note: Qualifies 'mahātmanaḥ'.

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

Note: Agrees with 'agnim' and 'roṣajam'.

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

Root: ag (class 1)

रोषजम् (roṣajam) - the fire born of anger (born of anger, originating from wrath)

(adjective)

Accusative, masculine, singular of roṣaja

roṣaja - born from anger, caused by wrath

Compound of 'roṣa' (anger) and 'ja' (born from).

Compound type : tatpurusha (roṣa+ja)

• roṣa – anger, wrath, fury
  noun (masculine)
  From root 'ruṣ' (to be angry).
  Root: ruṣ (class 4)
• ja – born, produced, caused by, originating from
  adjective
  From root 'jan' (to be born).
  Root: jan (class 4)

तदा (tadā) - then, at that time

(indeclinable)

Adverb of time.

प्रादुर्बभूव (prādurbabhūva) - manifested, appeared, came into being

(verb)

3rd person , singular, active, perfect (liṭ) of prādurbhū

Perfect active indicative

Third person singular, perfect tense, active voice, from prādur- + √bhū (to be, to become).

Prefix: prādur

Root: bhū (class 1)

विश्वेभ्यः (viśvebhyaḥ) - from all his (bodily) apertures (from all)

(adjective)

Ablative, neuter, plural of viśva

viśva - all, every, universal, entire

Note: Used with ablative case for origin.

खेभ्यः (khebhyaḥ) - from his (bodily) apertures (khebhyaḥ) (from the apertures, from the spaces)

(noun)

Ablative, neuter, plural of kha

kha - sky, space, ether, aperture, sense-organ, zero

Note: Source of the manifestation.

नारी (nārī) - a woman, female

(noun)

Nominative, feminine, singular of nārī

nārī - woman, female, wife

Feminine form of 'nara' (man).

Root: nṛ

Note: Subject of 'prādurbabhūva'.

महात्मनः (mahātmanaḥ) - from the great-souled one (mahātman), referring to the deity from whom the fire originated (from the great-souled one (mahātman), from the great spirit)

(noun)

Ablative, masculine, singular of mahātman

mahātman - great-souled, noble, magnificent, a great being (mahātman)

Compound of 'mahā' (great) and 'ātman' (self/soul).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
  Feminine stem of 'mahat' (great), used as prefix in compounds.
• ātman – self, soul, spirit, essence, mind (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Source of the manifestation, refers to the god (implied Shiva) from whom the fire originated.