महाभारतः mahābhārataḥ - book-12, chapter-249, verse-2

तव तेजोग्निना देव प्रजा दह्यन्ति सर्वशः ।
ता दृष्ट्वा मम कारुण्यं मा कुप्यासां जगत्प्रभो ॥२॥

2. tava tejogninā deva prajā dahyanti sarvaśaḥ ,
tā dṛṣṭvā mama kāruṇyaṁ mā kupyāsāṁ jagatprabho.

2. tava tejaḥ agninā deva prajāḥ dahyanti sarvaśaḥ
tāḥ dṛṣṭvā mama kāruṇyaṃ mā kupyāḥ āsām jagatprabho

2. deva jagatprabho,
tava tejaḥ agninā prajāḥ sarvaśaḥ dahyanti.
tāḥ dṛṣṭvā mama kāruṇyam (utpadyate).
āsām mā kupyāḥ.

2. O God (Brahmā), your creatures burn up entirely by the fire of your energy. Seeing them, my compassion (kāruṇya) arises. O Lord of the world, do not be angry with them.

Words meanings summery:

• तव (tava) - your, of you

• तेजः (tejaḥ) - radiance, energy, fire, vital power

• अग्निना (agninā) - by fire

• देव (deva) - O God

• प्रजाः (prajāḥ) - creatures, beings, progeny

• दह्यन्ति (dahyanti) - they burn up, they are consumed

• सर्वशः (sarvaśaḥ) - entirely, completely, in every way

• ताः (tāḥ) - those (feminine plural)

• दृष्ट्वा (dṛṣṭvā) - having seen

• मम (mama) - my, of me

• कारुण्यं (kāruṇyaṁ) - compassion, pity

• मा (mā) - do not, not

• कुप्याः (kupyāḥ) - (you) be angry

• आसाम् (āsām) - of these (feminine plural)

• जगत्प्रभो (jagatprabho) - O Lord of the world

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

तेजः (tejaḥ) - radiance, energy, fire, vital power

(noun)

Nominative, neuter, singular of tejas

tejas - radiance, energy, fire, vital power

Note: Here, it is part of an instrumental phrase 'by the fire of your energy'.

अग्निना (agninā) - by fire

(noun)

Instrumental, masculine, singular of agni

agni - fire

Note: Used instrumentally with 'tejas' to mean 'by the fire of your energy'.

देव (deva) - O God

(noun)

Vocative, masculine, singular of deva

deva - god, deity

प्रजाः (prajāḥ) - creatures, beings, progeny

(noun)

Nominative, feminine, plural of prajā

prajā - creature, progeny, people

दह्यन्ति (dahyanti) - they burn up, they are consumed

(verb)

3rd person , plural, active, present (laṭ) of dah

Present tense, 3rd person plural

from root dah, Parasmaipada, Present tense, 3rd person, plural

Root: dah (class 1)

सर्वशः (sarvaśaḥ) - entirely, completely, in every way

(indeclinable)

Derived from sarva (all) with the suffix -śas, indicating manner or distribution.

ताः (tāḥ) - those (feminine plural)

(pronoun)

Accusative, feminine, plural of tad

tad - that, those

Note: Refers to 'prajāḥ' (creatures), object of 'seeing'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

from root dṛś (to see) with absolutive suffix -tvā

Root: dṛś (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

कारुण्यं (kāruṇyaṁ) - compassion, pity

(noun)

Nominative, neuter, singular of kāruṇya

kāruṇya - compassion, pity, tenderness

Derived from karuṇa (compassionate) + ya (abstract suffix)

Note: Subject of an implied verb like 'arises' or 'is present'.

मा (mā) - do not, not

(indeclinable)

कुप्याः (kupyāḥ) - (you) be angry

(verb)

2nd person , singular, active, injunctive (aorist) (luṅ) of kup

Injunctive (Aorist) 2nd person singular

from root kup, Parasmaipada, Aorist/Injunctive, 2nd person, singular

Root: kup (class 4)

आसाम् (āsām) - of these (feminine plural)

(pronoun)

Genitive, feminine, plural of idam

idam - this

Note: Genitive plural, 'of these (beings)'.

जगत्प्रभो (jagatprabho) - O Lord of the world

(noun)

Vocative, masculine, singular of jagatprabhu

jagatprabhu - lord of the world

Compound type : tatpuruṣa (jagat+prabhu)

• jagat – world, universe
  noun (neuter)
  From root gam (to go) + śatṛ (present participle), neuter nominative singular.
  Root: gam (class 1)
• prabhu – lord, master, mighty
  noun (masculine)
  Prefix: pra
  Root: bhū (class 1)