महाभारतः mahābhārataḥ - book-12, chapter-249, verse-21

एवमुक्ता तु सा देवी मृत्युः कमलमालिनी ।
प्रदध्यौ दुःखिता बाला साश्रुपातमतीव हि ॥२१॥

21. evamuktā tu sā devī mṛtyuḥ kamalamālinī ,
pradadhyau duḥkhitā bālā sāśrupātamatīva hi.

21. evam uktā tu sā devī mṛtyuḥ kamalamālinī
pradadhyau duḥkhitā bālā sāśrupātam atīva hi

21. evam uktā tu sā devī mṛtyuḥ kamalamālinī
duḥkhitā bālā atīva sāśrupātam hi pradadhyau

21. Thus addressed, that goddess Death (mṛtyu), adorned with a lotus garland, a young maiden who was very distressed and shedding many tears, meditated deeply (dhyāna).

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्ता (uktā) - spoken, addressed

• तु (tu) - but, indeed, however

• सा (sā) - that (feminine)

• देवी (devī) - goddess

• मृत्युः (mṛtyuḥ) - the deity Death (mṛtyu) (Death, the deity Mṛtyu)

• कमलमालिनी (kamalamālinī) - adorned with a lotus garland

• प्रदध्यौ (pradadhyau) - meditated deeply (dhyāna) (she meditated, reflected deeply)

• दुःखिता (duḥkhitā) - distressed, sorrowful

• बाला (bālā) - young girl, maiden

• साश्रुपातम् (sāśrupātam) - with falling tears, tearful

• अतीव (atīva) - very much, exceedingly

• हि (hi) - indeed, for, because

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

Adverb.

उक्ता (uktā) - spoken, addressed

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, addressed

Past Passive Participle

From root vac (to speak), irregular past passive participle.

Root: vac (class 2)

Note: Qualifies devī.

तु (tu) - but, indeed, however

(indeclinable)

Conjunction/particle.

Note: Used to introduce a slight change or emphasis.

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun.

Note: Refers to devī.

देवी (devī) - goddess

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen

Feminine form of deva.

Root: div (class 4)

Note: Subject of the sentence.

मृत्युः (mṛtyuḥ) - the deity Death (mṛtyu) (Death, the deity Mṛtyu)

(proper noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, the deity Death, mortality

From root mṛ (to die).

Root: mṛ (class 6)

Note: Appositive to devī.

कमलमालिनी (kamalamālinī) - adorned with a lotus garland

(adjective)

Nominative, feminine, singular of kamalamālinī

kamalamālinī - wearing a garland of lotuses

Possessive compound.

Compound type : bahuvrīhi (kamala+mālinī)

• kamala – lotus
  noun (neuter)
• mālinī – garlanded, wearing a garland
  adjective (feminine)
  From mālā (garland) with possessive suffix -in, feminized.

Note: Qualifies devī.

प्रदध्यौ (pradadhyau) - meditated deeply (dhyāna) (she meditated, reflected deeply)

(verb)

3rd person , singular, active, perfect (liṭ) of pra-dhyā

perfect tense, active voice, 3rd person singular

Root dhyā with prefix pra.

Prefix: pra

Root: dhyai (class 1)

दुःखिता (duḥkhitā) - distressed, sorrowful

(adjective)

Nominative, feminine, singular of duḥkhita

duḥkhita - distressed, unhappy, sorrowful

Past Passive Participle

From root duḥkh (to suffer, be unhappy).

Root: duḥkh (class 10)

Note: Qualifies devī.

बाला (bālā) - young girl, maiden

(noun)

Nominative, feminine, singular of bālā

bālā - young girl, maiden, female child

Feminine of bāla.

Note: Appositive to devī.

साश्रुपातम् (sāśrupātam) - with falling tears, tearful

(adjective)

Accusative, neuter, singular of sāśrupāta

sāśrupāta - accompanied by the falling of tears, tearful

Bahuvrīhi compound, sa (with) + aśru (tear) + pāta (falling). Adverbial accusative ending.

Compound type : bahuvrīhi (sa+aśru+pāta)

• sa – with, accompanied by
  indeclinable
  prefix in compounds (from saha)
• aśru – tear
  noun (neuter)
• pāta – fall, falling
  noun (masculine)
  From root pat (to fall).
  Root: pat (class 1)

Note: Adverbial accusative.

अतीव (atīva) - very much, exceedingly

(indeclinable)

Adverb.

Prefix: ati

Root: i (class 2)

Note: Modifies duḥkhitā and sāśrupātam.

हि (hi) - indeed, for, because

(indeclinable)

Particle of affirmation or cause.

Note: Emphatic particle.