महाभारतः mahābhārataḥ - book-12, chapter-219, verse-7

यथा यथा हि पुरुषः कल्याणे कुरुते मनः ।
तदैवास्य प्रसीदन्ति सर्वार्था नात्र संशयः ॥७॥

7. yathā yathā hi puruṣaḥ kalyāṇe kurute manaḥ ,
tadaivāsya prasīdanti sarvārthā nātra saṁśayaḥ.

7. yathā yathā hi puruṣaḥ kalyāṇe kurute manaḥ tadā
eva asya prasīdanti sarvārthāḥ na atra saṃśayaḥ

7. hi yathā yathā puruṣaḥ kalyāṇe manaḥ kurute,
tadā eva asya sarvārthāḥ prasīdanti.
atra saṃśayaḥ na [asti].

7. Indeed, whenever a person (puruṣa) directs their mind (manas) towards what is wholesome, then all their objectives (artha) naturally become auspicious. There is no doubt in this matter.

Words meanings summery:

• यथा (yathā) - as, just as, whenever

• यथा (yathā) - as, just as, whenever

• हि (hi) - indeed, for, surely

• पुरुषः (puruṣaḥ) - a person, a human being

• कल्याणे (kalyāṇe) - in welfare, in what is good/wholesome, for auspiciousness

• कुरुते (kurute) - directs (the mind) (makes, does, directs, places)

• मनः (manaḥ) - mind, intellect

• तदा (tadā) - then, at that time

• एव (eva) - only, just, indeed

• अस्य (asya) - for that person (his, of him, for him)

• प्रसीदन्ति (prasīdanti) - become favorable, prosper, are pleased, become clear

• सर्वार्थाः (sarvārthāḥ) - all objects, all purposes, all affairs

• न (na) - not, no

• अत्र (atra) - here, in this (matter)

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

यथा (yathā) - as, just as, whenever

(indeclinable)

यथा (yathā) - as, just as, whenever

(indeclinable)

Note: Repetition of yathā implies 'whenever'

हि (hi) - indeed, for, surely

(indeclinable)

पुरुषः (puruṣaḥ) - a person, a human being

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - a person, a human being, man, the Cosmic Person (puruṣa)

कल्याणे (kalyāṇe) - in welfare, in what is good/wholesome, for auspiciousness

(noun)

Locative, neuter, singular of kalyāṇa

kalyāṇa - welfare, auspiciousness, good fortune, virtue, wholesome

कुरुते (kurute) - directs (the mind) (makes, does, directs, places)

(verb)

3rd person , singular, middle, present (lat) of kṛ

present middle

third person singular

Root: kṛ (class 8)

मनः (manaḥ) - mind, intellect

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, consciousness, heart

Root: man (class 4)

तदा (tadā) - then, at that time

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

अस्य (asya) - for that person (his, of him, for him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

प्रसीदन्ति (prasīdanti) - become favorable, prosper, are pleased, become clear

(verb)

3rd person , plural, active, present (lat) of prasīdanti

present active

third person plural, derived from root sad with prefix pra-

Prefix: pra

Root: sad (class 1)

सर्वार्थाः (sarvārthāḥ) - all objects, all purposes, all affairs

(noun)

Nominative, masculine, plural of sarvārtha

sarvārtha - all objects, all purposes, every matter

Compound of sarva (all) and artha (purpose/object)

Compound type : tatpuruṣa (sarva+artha)

• sarva – all, every, whole
  adjective (masculine)
• artha – purpose, object, meaning, wealth
  noun (masculine)

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this (matter)

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Derived from root śī (to lie) with prefix sam-

Prefix: sam

Root: śī (class 2)