महाभारतः mahābhārataḥ - book-12, chapter-219, verse-19

प्राज्ञस्य कर्माणि दुरन्वयानि न वै प्राज्ञो मुह्यति मोहकाले ।
स्थानाच्च्युतश्चेन्न मुमोह गौतमस्तावत्कृच्छ्रामापदं प्राप्य वृद्धः ॥१९॥

19. prājñasya karmāṇi duranvayāni; na vai prājño muhyati mohakāle ,
sthānāccyutaścenna mumoha gautama;stāvatkṛcchrāmāpadaṁ prāpya vṛddhaḥ.

19. prājñasya karmāṇi duranvayāni na
vai prājñaḥ muhyati mohakāle sthānāt
cyutaḥ ca cet na mumoha gautamaḥ
tāvat kṛcchrām āpadam prāpya vṛddhaḥ

19. prājñasya karmāṇi duranvayāni vai
prājñaḥ mohakāle na muhyati cet
gautamaḥ sthānāt cyutaḥ ca tāvat
kṛcchrām āpadam prāpya vṛddhaḥ na mumoha

19. The actions (karma) of a wise person are difficult to understand or emulate. Indeed, a wise person (prājña) is not bewildered even in a time of confusion. If Gautama, though elderly and fallen from his position, was not deluded even when facing such dire adversity (āpad), then... (the implicit conclusion is: what to speak of others, or that one should also not be deluded).

Words meanings summery:

• प्राज्ञस्य (prājñasya) - of a wise person (of the wise, of the knowing)

• कर्माणि (karmāṇi) - actions, deeds (karma) (actions, deeds, works, results of actions)

• दुरन्वयानि (duranvayāni) - difficult to understand or emulate (difficult to follow, incomprehensible, unintelligible)

• न (na) - not (not, no)

• वै (vai) - indeed (indeed, certainly, verily)

• प्राज्ञः (prājñaḥ) - a wise person (prājña) (a wise person, the knowing one)

• मुह्यति (muhyati) - is bewildered, is confused (is bewildered, is confused, faints, goes astray)

• मोहकाले (mohakāle) - in a time of confusion (in a time of delusion/confusion)

• स्थानात् (sthānāt) - from his position (from a place, from a position)

• च्युतः (cyutaḥ) - fallen (fallen, deviated, dropped)

• च (ca) - and, even (and, also)

• चेत् (cet) - if

• न (na) - not (not, no)

• मुमोह (mumoha) - was deluded, was bewildered (was deluded, was confused (perfect tense))

• गौतमः (gautamaḥ) - Gautama (the sage) (Gautama (a proper name, sage))

• तावत् (tāvat) - such, so dire (so much, so many, so long, so far)

• कृच्छ्राम् (kṛcchrām) - dire, severe (difficult, painful, troublesome, dire)

• आपदम् (āpadam) - adversity (āpad) (calamity, misfortune, adversity, distress)

• प्राप्य (prāpya) - having faced, having endured (having reached, having obtained, having arrived at)

• वृद्धः (vṛddhaḥ) - elderly, old (old, aged, grown, increased)

Words meanings and morphology

प्राज्ञस्य (prājñasya) - of a wise person (of the wise, of the knowing)

(noun)

Genitive, masculine, singular of prājña

prājña - wise, knowing, intelligent, discerning

Root: jñā (class 9)

Note: Possessive, modifies karmāṇi

कर्माणि (karmāṇi) - actions, deeds (karma) (actions, deeds, works, results of actions)

(noun)

Nominative, neuter, plural of karma

karma - action, deed, work, ritual, fate, result of actions

Root: kṛ (class 8)

Note: Subject of implied verb 'are'

दुरन्वयानि (duranvayāni) - difficult to understand or emulate (difficult to follow, incomprehensible, unintelligible)

(adjective)

Nominative, neuter, plural of duranvaya

duranvaya - difficult to follow, hard to understand, incomprehensible, unintelligible

Compound type : prādi-tatpuruṣa (dur+anvaya)

• dur – bad, difficult, ill-
  indeclinable
• anvaya – connection, succession, lineage, grammatical construction
  noun (masculine)
  Prefix: anu
  Root: i (class 2)

Note: Predicate adjective for karmāṇi

न (na) - not (not, no)

(indeclinable)

Note: Negation particle

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)

Note: Emphatic particle

प्राज्ञः (prājñaḥ) - a wise person (prājña) (a wise person, the knowing one)

(noun)

Nominative, masculine, singular of prājña

prājña - wise, knowing, intelligent, discerning

Root: jñā (class 9)

Note: Subject of muhyati

मुह्यति (muhyati) - is bewildered, is confused (is bewildered, is confused, faints, goes astray)

(verb)

3rd person , singular, active, present (laṭ) of muh

Root: muh (class 4)

मोहकाले (mohakāle) - in a time of confusion (in a time of delusion/confusion)

(noun)

Locative, masculine, singular of mohakāla

mohakāla - time of delusion, period of confusion

Compound type : tatpuruṣa (moha+kāla)

• moha – delusion, confusion, bewilderment
  noun (masculine)
  Root: muh (class 4)
• kāla – time, period, season
  noun (masculine)

Note: Temporal locative

स्थानात् (sthānāt) - from his position (from a place, from a position)

(noun)

Ablative, neuter, singular of sthāna

sthāna - place, position, status, standing

Root: sthā (class 1)

Note: Indicates separation from

च्युतः (cyutaḥ) - fallen (fallen, deviated, dropped)

(participle)

Nominative, masculine, singular of cyuta

cyuta - fallen, dropped, deviated, deprived of

Past Passive Participle

Derived from root cyu (to fall, to move)

Root: cyu (class 1)

Note: Modifies gautamaḥ

च (ca) - and, even (and, also)

(indeclinable)

Note: Conjunction, can imply 'even'

चेत् (cet) - if

(indeclinable)

Note: Conditional particle

न (na) - not (not, no)

(indeclinable)

Note: Negation particle

मुमोह (mumoha) - was deluded, was bewildered (was deluded, was confused (perfect tense))

(verb)

3rd person , singular, active, perfect (liṭ) of muh

Root: muh (class 4)

Note: Reduplicated perfect form

गौतमः (gautamaḥ) - Gautama (the sage) (Gautama (a proper name, sage))

(proper noun)

Nominative, masculine, singular of gautama

gautama - a proper name, a sage, a descendant of Gotama

Note: Subject of mumoha

तावत् (tāvat) - such, so dire (so much, so many, so long, so far)

(indeclinable)

Note: Modifies āpadam adjectivally.

कृच्छ्राम् (kṛcchrām) - dire, severe (difficult, painful, troublesome, dire)

(adjective)

Accusative, feminine, singular of kṛcchra

kṛcchra - difficult, painful, grievous, dire, distressful

Note: Modifies āpadam

आपदम् (āpadam) - adversity (āpad) (calamity, misfortune, adversity, distress)

(noun)

Accusative, feminine, singular of āpad

āpad - calamity, misfortune, adversity, distress

Prefix: ā

Root: pad (class 4)

Note: Object of prāpya

प्राप्य (prāpya) - having faced, having endured (having reached, having obtained, having arrived at)

(indeclinable)

absolutive (gerund)

Derived from pra-ĀP (to obtain, to reach)

Prefix: pra

Root: āp (class 5)

Note: Absolutive participle

वृद्धः (vṛddhaḥ) - elderly, old (old, aged, grown, increased)

(participle)

Nominative, masculine, singular of vṛddha

vṛddha - old, aged, grown, increased, augmented

Past Passive Participle

Derived from root vṛdh (to grow, to increase)

Root: vṛdh (class 1)

Note: Modifies gautamaḥ