महाभारतः mahābhārataḥ - book-12, chapter-219, verse-13

पर्यायैर्हन्यमानानामभियोक्ता न विद्यते ।
दुःखमेतत्तु यद्द्वेष्टा कर्ताहमिति मन्यते ॥१३॥

13. paryāyairhanyamānānāmabhiyoktā na vidyate ,
duḥkhametattu yaddveṣṭā kartāhamiti manyate.

13. paryāyaiḥ hanyamānānām abhiyoktā na vidyate
duḥkham etat tu yat dveṣṭā kartā aham iti manyate

13. paryāyaiḥ hanyamānānām abhiyoktā na vidyate tu
etat duḥkham yat dveṣṭā aham kartā iti manyate

13. There is no one to accuse those who are struck down by the turns of fate. But this is the sorrow: that the one who is hostile believes, 'I am the doer.'

Words meanings summery:

• पर्यायैः (paryāyaiḥ) - by turns, by changes, by successions, by circumstances

• हन्यमानानाम् (hanyamānānām) - of those being struck, of those being killed, of those being afflicted

• अभियोक्ता (abhiyoktā) - accuser, assailant, prosecutor

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is

• दुःखम् (duḥkham) - sorrow, suffering, pain

• एतत् (etat) - this

• तु (tu) - but, however, on the other hand

• यत् (yat) - that (conjunction), which

• द्वेष्टा (dveṣṭā) - hater, enemy

• कर्ता (kartā) - doer, agent, creator

• अहम् (aham) - I

• इति (iti) - thus, so, in this manner

• मन्यते (manyate) - thinks, believes, considers

Words meanings and morphology

पर्यायैः (paryāyaiḥ) - by turns, by changes, by successions, by circumstances

(noun)

Instrumental, masculine, plural of paryāya

paryāya - turn, succession, course, change, opportunity

Prefix: pari

Root: i (class 2)

हन्यमानानाम् (hanyamānānām) - of those being struck, of those being killed, of those being afflicted

(adjective)

Genitive, masculine, plural of hanyamāna

hanyamāna - being struck, being killed, being afflicted, being destroyed

Present Passive Participle

Derived from √han (to strike, to kill) in passive voice, present tense

Root: han (class 2)

अभियोक्ता (abhiyoktā) - accuser, assailant, prosecutor

(noun)

Nominative, masculine, singular of abhiyoktṛ

abhiyoktṛ - accuser, assailant, prosecutor, plaintiff

Agent noun derived from √yuj (to join, to employ) with prefix abhi-

Prefix: abhi

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of √vid

Root: vid (class 4)

दुःखम् (duḥkham) - sorrow, suffering, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, here

तु (tu) - but, however, on the other hand

(indeclinable)

यत् (yat) - that (conjunction), which

(indeclinable)

द्वेष्टा (dveṣṭā) - hater, enemy

(noun)

Nominative, masculine, singular of dveṣṭṛ

dveṣṭṛ - hater, enemy, adversary

Agent noun derived from √dviṣ (to hate)

Root: dviṣ (class 2)

कर्ता (kartā) - doer, agent, creator

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator, author

Agent noun derived from √kṛ (to do, to make)

Root: kṛ (class 8)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

इति (iti) - thus, so, in this manner

(indeclinable)

मन्यते (manyate) - thinks, believes, considers

(verb)

3rd person , singular, middle, present (laṭ) of √man

Root: man (class 4)