महाभारतः
mahābhārataḥ
-
book-12, chapter-219, verse-2
श्रिया विहीनमासीनमक्षोभ्यमिव सागरम् ।
भवाभवज्ञं भूतानामित्युवाच पुरंदरः ॥२॥
भवाभवज्ञं भूतानामित्युवाच पुरंदरः ॥२॥
2. śriyā vihīnamāsīnamakṣobhyamiva sāgaram ,
bhavābhavajñaṁ bhūtānāmityuvāca puraṁdaraḥ.
bhavābhavajñaṁ bhūtānāmityuvāca puraṁdaraḥ.
2.
śriyā vihīnam āsīnam akṣobhyam iva sāgaram
bhavābhavajñam bhūtānām iti uvāca purandaraḥ
bhavābhavajñam bhūtānām iti uvāca purandaraḥ
2.
purandaraḥ śriyā vihīnam akṣobhyam sāgaram
iva bhavābhavajñam bhūtānām āsīnam iti uvāca
iva bhavābhavajñam bhūtānām āsīnam iti uvāca
2.
Purandara (Indra) thus spoke to (Namuci), who was seated, deprived of splendor (śrī), like an unperturbed ocean, and who understood the origin and destruction of all beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रिया (śriyā) - by splendor, by prosperity
- विहीनम् (vihīnam) - deprived of, devoid of
- आसीनम् (āsīnam) - Namuci, who was seated (seated, sitting)
- अक्षोभ्यम् (akṣobhyam) - unshakable, unagitated
- इव (iva) - like, as, as if
- सागरम् (sāgaram) - ocean
- भवाभवज्ञम् (bhavābhavajñam) - knowing origin and destruction, knowing existence and non-existence
- भूतानाम् (bhūtānām) - of beings, of creatures
- इति (iti) - thus, in this manner
- उवाच (uvāca) - said, spoke
- पुरन्दरः (purandaraḥ) - Indra, known as 'Purandara' (Purandara, city-breaker)
Words meanings and morphology
श्रिया (śriyā) - by splendor, by prosperity
(noun)
Instrumental, feminine, singular of śrī
śrī - splendor, prosperity, wealth, glory, beauty, Lakshmi
विहीनम् (vihīnam) - deprived of, devoid of
(adjective)
Accusative, masculine, singular of vihīna
vihīna - deprived of, devoid of, abandoned
Past Passive Participle
Derived from root hā (to abandon) with prefix vi- and suffix -na
Prefix: vi
Root: hā (class 3)
आसीनम् (āsīnam) - Namuci, who was seated (seated, sitting)
(adjective)
Accusative, masculine, singular of āsīna
āsīna - seated, sitting
Present Active Participle
Derived from root ās (to sit)
Root: ās (class 2)
अक्षोभ्यम् (akṣobhyam) - unshakable, unagitated
(adjective)
Accusative, masculine, singular of akṣobhya
akṣobhya - not to be agitated, unshakable, immovable
Gerundive
Derived from root kṣubh (to agitate) with negative prefix a-
Compound type : nañ tatpuruṣa (a+kṣobhya)
- a – not, non-, without
indeclinable
Negative prefix - kṣobhya – to be agitated or stirred
adjective (masculine)
Gerundive
Derived from root kṣubh (to agitate) with suffix -ya
Root: kṣubh (class 1)
इव (iva) - like, as, as if
(indeclinable)
सागरम् (sāgaram) - ocean
(noun)
Accusative, masculine, singular of sāgara
sāgara - ocean, sea
भवाभवज्ञम् (bhavābhavajñam) - knowing origin and destruction, knowing existence and non-existence
(adjective)
Accusative, masculine, singular of bhavābhavajña
bhavābhavajña - knowing existence and non-existence, knowing origin and destruction
Compound type : dvandva-tatpuruṣa (bhava+abhava+jña)
- bhava – being, existence, origin, birth
noun (masculine)
Root: bhū (class 1) - abhava – non-existence, destruction, death
noun (masculine)
Derived from 'bhava' with negative prefix 'a-'
Prefix: a
Root: bhū (class 1) - jña – knowing, knower, acquainted with
adjective (masculine)
Derived from root jñā (to know) with suffix -a
Root: jñā (class 9)
भूतानाम् (bhūtānām) - of beings, of creatures
(noun)
Genitive, neuter, plural of bhūta
bhūta - been, become, being, creature, element
Past Passive Participle (used as noun)
Derived from root bhū (to be, become) with suffix -ta
Root: bhū (class 1)
इति (iti) - thus, in this manner
(indeclinable)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect, Active Voice
uvāca, 3rd person singular, perfect, active voice
Root: vac (class 2)
पुरन्दरः (purandaraḥ) - Indra, known as 'Purandara' (Purandara, city-breaker)
(proper noun)
Nominative, masculine, singular of purandara
purandara - city-destroyer, fort-breaker, a name of Indra
Compound type : tatpuruṣa (puraṃ+dara)
- puraṃ – city, fortress
noun (neuter)
Accusative form used in compound - dara – breaking, splitting, piercing
noun (masculine)
Derived from root dṛ (to tear, break)
Root: dṛ (class 6)