महाभारतः mahābhārataḥ - book-12, chapter-219, verse-6

विनीय खलु तद्दुःखमागतं वैमनस्यजम् ।
ध्यातव्यं मनसा हृद्यं कल्याणं संविजानता ॥६॥

6. vinīya khalu tadduḥkhamāgataṁ vaimanasyajam ,
dhyātavyaṁ manasā hṛdyaṁ kalyāṇaṁ saṁvijānatā.

6. vinīya khalu tat duḥkham āgatam vaimanasyajam
dhyātavyam manasā hṛdyam kalyāṇam saṃvijānatā

6. saṃvijānatā [puruṣeṇa] khalu vaimanasyajam āgatam tat duḥkham vinīya manasā hṛdyam kalyāṇam dhātavyam.

6. After having certainly dispelled that sorrow born of mental distress, a discerning person (saṃvijānatā) should meditate (dhyāna) with the mind on what is wholesome and pleasing to the heart.

Words meanings summery:

• विनीय (vinīya) - having removed, having dispelled, having subdued

• खलु (khalu) - indeed, surely, certainly

• तत् (tat) - that, it

• दुःखम् (duḥkham) - sorrow, suffering, pain

• आगतम् (āgatam) - come, arrived, arisen

• वैमनस्यजम् (vaimanasyajam) - born of mental distress/despair

• ध्यातव्यम् (dhyātavyam) - should be meditated upon, to be contemplated

• मनसा (manasā) - by the mind

• हृद्यम् (hṛdyam) - pleasing to the heart, agreeable, lovely

• कल्याणम् (kalyāṇam) - welfare, good, auspiciousness, wholesome

• संविजानता (saṁvijānatā) - by one who knows well, by a discerning person

Words meanings and morphology

विनीय (vinīya) - having removed, having dispelled, having subdued

(indeclinable)

absolutive (gerund)

Derived from root nī with prefix vi-

Prefix: vi

Root: nī (class 1)

खलु (khalu) - indeed, surely, certainly

(indeclinable)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

दुःखम् (duḥkham) - sorrow, suffering, pain

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery

आगतम् (āgatam) - come, arrived, arisen

(adjective)

Accusative, neuter, singular of āgata

āgata - come, arrived, arisen, approached

Past Passive Participle

Derived from root gam with prefix ā-

Prefix: ā

Root: gam (class 1)

वैमनस्यजम् (vaimanasyajam) - born of mental distress/despair

(adjective)

Accusative, neuter, singular of vaimanasyaja

vaimanasyaja - born of mental distress or despair

Compound of vaimanasya (mental distress) and ja (born from)

Compound type : tatpuruṣa (vaimanasya+ja)

• vaimanasya – mental distress, despondency, despair
  noun (neuter)
  Derived from vi-manas (dispirited)
• ja – born, produced, caused by
  adjective (neuter)
  Derived from root jan (to be born)
  Root: jan (class 4)

ध्यातव्यम् (dhyātavyam) - should be meditated upon, to be contemplated

(adjective)

Nominative, neuter, singular of dhyātavya

dhyātavya - to be meditated on, to be thought of, worthy of contemplation

Gerundive (Potential Participle)

Derived from root dhyai with -tavya suffix

Root: dhyai (class 1)

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

हृद्यम् (hṛdyam) - pleasing to the heart, agreeable, lovely

(adjective)

Nominative, neuter, singular of hṛdya

hṛdya - heartfelt, pleasing to the heart, agreeable, lovely

Derived from hṛd (heart)

कल्याणम् (kalyāṇam) - welfare, good, auspiciousness, wholesome

(noun)

Nominative, neuter, singular of kalyāṇa

kalyāṇa - welfare, auspiciousness, good fortune, virtue, wholesome

संविजानता (saṁvijānatā) - by one who knows well, by a discerning person

(adjective)

Instrumental, masculine, singular of saṃvijānat

saṁvijānat - knowing well, discerning, understanding thoroughly

Present Active Participle

Derived from root jñā with prefixes sam- and vi-

Prefixes: sam+vi

Root: jñā (class 9)

Note: Used substantively here, referring to 'a discerning person'.