महाभारतः mahābhārataḥ - book-12, chapter-219, verse-5

तस्माच्छक्र न शोचामि सर्वं ह्येवेदमन्तवत् ।
संतापाद्भ्रश्यते रूपं धर्मश्चैव सुरेश्वर ॥५॥

5. tasmācchakra na śocāmi sarvaṁ hyevedamantavat ,
saṁtāpādbhraśyate rūpaṁ dharmaścaiva sureśvara.

5. tasmāt śakra na śocāmi sarvam hi eva idam antavat
saṃtāpāt bhraśyate rūpam dharmaḥ ca eva sureśvara

5. śakra,
tasmāt na śocāmi.
hi idam sarvam eva antavat.
sureśvara,
saṃtāpāt rūpam ca eva dharmaḥ bhraśyate.

5. Therefore, O Śakra, I do not lament, for all this (existence) is indeed finite. From anguish (saṃtāpa), one's physical form (rūpa) deteriorates, and so does one's intrinsic nature (dharma), O lord of the gods.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• शक्र (śakra) - O Śakra, O Indra

• न (na) - not, no

• शोचामि (śocāmi) - I lament, I grieve

• सर्वम् (sarvam) - all, everything

• हि (hi) - indeed, for, surely

• एव (eva) - only, just, indeed

• इदम् (idam) - this

• अन्तवत् (antavat) - having an end, perishable, finite

• संतापात् (saṁtāpāt) - from anguish, from distress, from affliction

• भ्रश्यते (bhraśyate) - deteriorates, perishes, falls away

• रूपम् (rūpam) - form, shape, beauty, nature

• धर्मः (dharmaḥ) - natural law, intrinsic nature, virtue, duty

• च (ca) - and, also

• एव (eva) - only, just, indeed

• सुरेश्वर (sureśvara) - O lord of gods

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used here adverbially

शक्र (śakra) - O Śakra, O Indra

(proper noun)

Vocative, masculine, singular of śakra

śakra - Śakra, a name for Indra, the king of gods

न (na) - not, no

(indeclinable)

शोचामि (śocāmi) - I lament, I grieve

(verb)

1st person , singular, active, present (lat) of śocāmi

present active

first person singular

Root: śuc (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

हि (hi) - indeed, for, surely

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

अन्तवत् (antavat) - having an end, perishable, finite

(adjective)

Nominative, neuter, singular of antavat

antavat - having an end, perishable, finite

Derived from anta (end) + -vat (suffix meaning 'having')

संतापात् (saṁtāpāt) - from anguish, from distress, from affliction

(noun)

Ablative, masculine, singular of saṃtāpa

saṁtāpa - intense heat, anguish, distress, pain

Derived from root tap with prefix sam-

Prefix: sam

Root: tap (class 1)

भ्रश्यते (bhraśyate) - deteriorates, perishes, falls away

(verb)

3rd person , singular, middle/passive, present (lat) of bhraṃś

present middle/passive

third person singular

Root: bhraṃś (class 4)

रूपम् (rūpam) - form, shape, beauty, nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

धर्मः (dharmaḥ) - natural law, intrinsic nature, virtue, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, virtue, cosmic order

Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

सुरेश्वर (sureśvara) - O lord of gods

(noun)

Vocative, masculine, singular of sureśvara

sureśvara - lord of gods (often refers to Indra)

Compound of sura (god) and īśvara (lord)

Compound type : tatpuruṣa (sura+īśvara)

• sura – god, deity
  noun (masculine)
• īśvara – lord, master, controller
  noun (masculine)
  Derived from root īś (to rule)
  Root: īś (class 2)