महाभारतः mahābhārataḥ - book-12, chapter-219, verse-14

ऋषींश्च देवांश्च महासुरांश्च त्रैविद्यवृद्धांश्च वने मुनींश्च ।
कान्नापदो नोपनमन्ति लोके परावरज्ञास्तु न संभ्रमन्ति ॥१४॥

14. ṛṣīṁśca devāṁśca mahāsurāṁśca; traividyavṛddhāṁśca vane munīṁśca ,
kānnāpado nopanamanti loke; parāvarajñāstu na saṁbhramanti.

14. ṛṣīn ca devān ca mahāsurān ca
traividyavṛddhān ca vane munīn ca
kān na āpadaḥ na upanamanti loke
parāvarajñāḥ tu na saṃbhramanti

14. loke ṛṣīn ca devān ca mahāsurān
ca traividyavṛddhān ca vane
munīn ca kān āpadaḥ na upanamanti
tu parāvarajñāḥ na saṃbhramanti

14. What calamities do not befall sages, gods, great asuras, those mature in the three Vedas, or even ascetics in the forest, in this world? However, those who discern the higher and lower truths (parāvarajñā) are not bewildered.

Words meanings summery:

• ऋषीन् (ṛṣīn) - sages, seers

• च (ca) - and

• देवान् (devān) - gods, deities

• च (ca) - and

• महासुरान् (mahāsurān) - great asuras (demons)

• च (ca) - and

• त्रैविद्यवृद्धान् (traividyavṛddhān) - those mature/versed in the three Vedas

• च (ca) - and

• वने (vane) - in the forest, in the wilderness

• मुनीन् (munīn) - ascetics, sages

• च (ca) - and

• कान् (kān) - whom, what

• न (na) - not, no

• आपदः (āpadaḥ) - calamities, misfortunes, dangers

• न (na) - not, no

• उपनम­न्ति (upanama­nti) - approach, come near, befall

• लोके (loke) - in the world, in this world

• परावरज्ञाः (parāvarajñāḥ) - those who know the higher and lower, those who discern cause and effect

• तु (tu) - but, however, on the other hand

• न (na) - not, no

• संभ्रमन्ति (saṁbhramanti) - they are bewildered, they are confused, they are agitated

Words meanings and morphology

ऋषीन् (ṛṣīn) - sages, seers

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

च (ca) - and

(indeclinable)

देवान् (devān) - gods, deities

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

च (ca) - and

(indeclinable)

महासुरान् (mahāsurān) - great asuras (demons)

(noun)

Accusative, masculine, plural of mahāsura

mahāsura - great demon, powerful asura

Compound type : karmadhāraya (mahā+asura)

• mahā – great, large, mighty
  adjective
• asura – demon, titan, anti-god
  noun (masculine)

च (ca) - and

(indeclinable)

त्रैविद्यवृद्धान् (traividyavṛddhān) - those mature/versed in the three Vedas

(noun)

Accusative, masculine, plural of traividyavṛddha

traividyavṛddha - one who is advanced/experienced in the three (branches of) knowledge/Vedas

Compound type : tatpuruṣa (traividya+vṛddha)

• traividya – three sciences, three branches of knowledge, referring to the three Vedas
  noun (neuter)
• vṛddha – old, aged, mature, grown, increased
  adjective
  Past Passive Participle
  Derived from √vṛdh (to grow)
  Root: vṛdh (class 1)

च (ca) - and

(indeclinable)

वने (vane) - in the forest, in the wilderness

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, wilderness

मुनीन् (munīn) - ascetics, sages

(noun)

Accusative, masculine, plural of muni

muni - ascetic, sage, hermit, inspired one

च (ca) - and

(indeclinable)

कान् (kān) - whom, what

(pronoun)

Accusative, masculine, plural of kim

kim - who, what, which

न (na) - not, no

(indeclinable)

आपदः (āpadaḥ) - calamities, misfortunes, dangers

(noun)

Nominative, feminine, plural of āpad

āpad - calamity, misfortune, danger, distress

न (na) - not, no

(indeclinable)

उपनम­न्ति (upanama­nti) - approach, come near, befall

(verb)

3rd person , plural, active, present (laṭ) of √nam

Prefix: upa

Root: nam (class 1)

लोके (loke) - in the world, in this world

(noun)

Locative, masculine, singular of loka

loka - world, universe, people

परावरज्ञाः (parāvarajñāḥ) - those who know the higher and lower, those who discern cause and effect

(noun)

Nominative, masculine, plural of parāvarajña

parāvarajña - one who knows the higher and lower, one who discerns cause and effect or ultimate and immediate truth

Compound type : tatpuruṣa (parāvara+jña)

• parāvara – higher and lower, superior and inferior, ultimate and immediate
  noun
• jña – knowing, acquainted with, wise
  adjective
  Derived from √jñā (to know)
  Root: jñā (class 9)

तु (tu) - but, however, on the other hand

(indeclinable)

न (na) - not, no

(indeclinable)

संभ्रमन्ति (saṁbhramanti) - they are bewildered, they are confused, they are agitated

(verb)

3rd person , plural, active, present (laṭ) of √bhram

Prefix: sam

Root: bhram (class 1)