महाभारतः mahābhārataḥ - book-12, chapter-219, verse-17

यां यामवस्थां पुरुषोऽधिगच्छेत्तस्यां रमेतापरितप्यमानः ।
एवं प्रवृद्धं प्रणुदेन्मनोजं संतापमायासकरं शरीरात् ॥१७॥

17. yāṁ yāmavasthāṁ puruṣo'dhigacche;ttasyāṁ rametāparitapyamānaḥ ,
evaṁ pravṛddhaṁ praṇudenmanojaṁ; saṁtāpamāyāsakaraṁ śarīrāt.

17. yām yām avasthām puruṣaḥ adhigacchet
tasyām rameta aparitapyamānaḥ
evam pravṛddham praṇudet
manojam saṃtāpam āyāsakaram śarīrāt

17. puruṣaḥ yām yām avasthām adhigacchet,
tasyām aparitapyamānaḥ rameta evam pravṛddham āyāsakaram manojam saṃtāpam śarīrāt praṇudet

17. Whatever state a person (puruṣa) may attain, he should take pleasure in it without being distressed. By doing so, he should cast away from his body the severe mental (manoja) anguish (saṃtāpa) that causes great fatigue.

Words meanings summery:

• याम् (yām) - whatever (which, whatever)

• याम् (yām) - whatever (which, whatever)

• अवस्थाम् (avasthām) - state, situation (state, condition, situation)

• पुरुषः (puruṣaḥ) - a person, an individual (puruṣa) (man, person, human being)

• अधिगच्छेत् (adhigacchet) - may attain, may reach (may reach, may attain, should understand)

• तस्याम् (tasyām) - in that (state) (in that, in her)

• रमेत (rameta) - should take pleasure, should revel (may rejoice, should revel, should take pleasure)

• अपरितप्यमानः (aparitapyamānaḥ) - without being distressed (not being distressed, not suffering)

• एवम् (evam) - by doing so, thus (thus, so, in this manner)

• प्रवृद्धम् (pravṛddham) - greatly increased, severe (greatly increased, fully developed, grown)

• प्रणुदेत् (praṇudet) - should cast away, should remove (should remove, should cast away, should dispel)

• मनोजम् (manojam) - mental (born of the mind, mental, desire)

• संतापम् (saṁtāpam) - anguish (saṃtāpa), distress (intense heat, distress, anguish, suffering)

• आयासकरम् (āyāsakaram) - that causes great fatigue (causing fatigue, troublesome, causing exertion)

• शरीरात् (śarīrāt) - from his body (from the body)

Words meanings and morphology

याम् (yām) - whatever (which, whatever)

(pronoun)

Accusative, feminine, singular of yad

yad - which, what, who

Note: Repeated for emphasis (yām yām = 'whatever')

याम् (yām) - whatever (which, whatever)

(pronoun)

Accusative, feminine, singular of yad

yad - which, what, who

Note: Repeated for emphasis (yām yām = 'whatever')

अवस्थाम् (avasthām) - state, situation (state, condition, situation)

(noun)

Accusative, feminine, singular of avasthā

avasthā - state, condition, situation, stage

Prefix: ava

Root: sthā (class 1)

Note: Object of adhigacchet

पुरुषः (puruṣaḥ) - a person, an individual (puruṣa) (man, person, human being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, human being, person, soul, the cosmic person

Note: Subject of adhigacchet

अधिगच्छेत् (adhigacchet) - may attain, may reach (may reach, may attain, should understand)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

Prefix: adhi

Root: gam (class 1)

Note: adhi + gam

तस्याम् (tasyām) - in that (state) (in that, in her)

(pronoun)

Locative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to avasthām

रमेत (rameta) - should take pleasure, should revel (may rejoice, should revel, should take pleasure)

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of ram

Root: ram (class 1)

अपरितप्यमानः (aparitapyamānaḥ) - without being distressed (not being distressed, not suffering)

(participle)

Nominative, masculine, singular of paritapyamāna

paritapyamāna - being distressed, suffering greatly

Present Passive Participle

Derived from pari-TAP (to torment, to distress) with negation 'a-'

Compound type : nañ-tatpuruṣa (a+paritapyamāna)

• a – not, un-
  indeclinable
• paritapyamāna – being distressed, suffering greatly
  participle (masculine)
  Present Passive Participle
  Derived from pari-TAP (to torment, to distress)
  Prefix: pari
  Root: tap (class 1)

Note: Modifies puruṣaḥ (implied subject of rameta)

एवम् (evam) - by doing so, thus (thus, so, in this manner)

(indeclinable)

Note: Adverb

प्रवृद्धम् (pravṛddham) - greatly increased, severe (greatly increased, fully developed, grown)

(participle)

Accusative, neuter, singular of pravṛddha

pravṛddha - grown, increased, greatly augmented, developed

Past Passive Participle

Derived from pra-VṚDH (to grow, to increase)

Prefix: pra

Root: vṛdh (class 1)

Note: Modifies saṃtāpam

प्रणुदेत् (praṇudet) - should cast away, should remove (should remove, should cast away, should dispel)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of nud

Prefix: pra

Root: nud (class 6)

Note: pra + nud

मनोजम् (manojam) - mental (born of the mind, mental, desire)

(adjective)

Accusative, neuter, singular of manoja

manoja - born of the mind, mental, produced in the mind, desire

Compound type : upapada tatpuruṣa (manas+ja)

• manas – mind, intellect, thought
  noun (neuter)
• ja – born, produced, arisen from
  adjective (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Modifies saṃtāpam

संतापम् (saṁtāpam) - anguish (saṃtāpa), distress (intense heat, distress, anguish, suffering)

(noun)

Accusative, masculine, singular of saṃtāpa

saṁtāpa - heat, torment, distress, anguish, pain

Prefix: sam

Root: tap (class 1)

Note: Object of praṇudet

आयासकरम् (āyāsakaram) - that causes great fatigue (causing fatigue, troublesome, causing exertion)

(adjective)

Accusative, neuter, singular of āyāsakara

āyāsakara - causing fatigue, troublesome, causing exertion

Compound type : upapada tatpuruṣa (āyāsa+kara)

• āyāsa – exertion, trouble, fatigue
  noun (masculine)
  Prefix: ā
• kara – making, doing, causing
  adjective (masculine)
  Derived from root kṛ (to do)
  Root: kṛ (class 8)

Note: Modifies saṃtāpam

शरीरात् (śarīrāt) - from his body (from the body)

(noun)

Ablative, neuter, singular of śarīra

śarīra - body, corporeal substance

Note: Indicates removal from