महाभारतः mahābhārataḥ - book-12, chapter-208, verse-7

यश्चैनं परमं धर्मं सर्वभूतसुखावहम् ।
दुःखान्निःसरणं वेद स तत्त्वज्ञः सुखी भवेत् ॥७॥

7. yaścainaṁ paramaṁ dharmaṁ sarvabhūtasukhāvaham ,
duḥkhānniḥsaraṇaṁ veda sa tattvajñaḥ sukhī bhavet.

7. yaḥ ca enam paramam dharmam sarvabhūtasukhāvaham
duḥkhāt niḥsaraṇam veda sa tattvajñaḥ sukhī bhavet

7. yaḥ ca enam paramam dharmam sarvabhūtasukhāvaham duḥkhāt niḥsaraṇam veda,
sa tattvajñaḥ sukhī bhavet

7. And whoever understands this supreme natural law (dharma), which brings happiness to all beings and is the means of liberation from suffering, that knower of truth will attain happiness.

Words meanings summery:

• यः (yaḥ) - whoever (who, whoever)

• च (ca) - and (and, also)

• एनम् (enam) - this (this, him)

• परमम् (paramam) - supreme (supreme, highest, ultimate)

• धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, virtue)

• सर्वभूतसुखावहम् (sarvabhūtasukhāvaham) - which brings happiness to all beings (bringing happiness to all beings)

• दुःखात् (duḥkhāt) - from suffering (from suffering, from misery)

• निःसरणम् (niḥsaraṇam) - liberation (going out, egress, liberation, escape)

• वेद (veda) - understands (knows, understands)

• स (sa) - that (person) (he, that)

• तत्त्वज्ञः (tattvajñaḥ) - knower of truth (knower of truth/reality)

• सुखी (sukhī) - happy (happy, joyous, comfortable)

• भवेत् (bhavet) - will attain (happiness) (may become, should become, might be)

Words meanings and morphology

यः (yaḥ) - whoever (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

च (ca) - and (and, also)

(indeclinable)

एनम् (enam) - this (this, him)

(pronoun)

Accusative, masculine, singular of etad

etad - this (demonstrative pronoun)

परमम् (paramam) - supreme (supreme, highest, ultimate)

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, utmost, excellent

धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, virtue)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, constitution, virtue

From root 'dhṛ' (to hold, support)

Root: dhṛ (class 1)

सर्वभूतसुखावहम् (sarvabhūtasukhāvaham) - which brings happiness to all beings (bringing happiness to all beings)

(adjective)

Accusative, masculine, singular of sarvabhūtasukhāvaha

sarvabhūtasukhāvaha - bringing happiness or welfare to all beings

Compound type : bahuvrīhi (sarva+bhūta+sukha+āvaha)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element
  noun (masculine)
  Past Passive Participle
  From root 'bhū' (to be, to become)
  Root: bhū (class 1)
• sukha – happiness, joy, pleasure
  noun (neuter)
• āvaha – bringing, causing, producing
  adjective (masculine)
  From ā + vah (to carry, bring)
  Prefix: ā
  Root: vah (class 1)

दुःखात् (duḥkhāt) - from suffering (from suffering, from misery)

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

निःसरणम् (niḥsaraṇam) - liberation (going out, egress, liberation, escape)

(noun)

Accusative, neuter, singular of niḥsaraṇa

niḥsaraṇa - going forth, egress, departure, liberation, escape

From niḥ + sṛ (to flow, move)

Prefix: nis

Root: sṛ (class 1)

वेद (veda) - understands (knows, understands)

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

स (sa) - that (person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that (demonstrative pronoun)

तत्त्वज्ञः (tattvajñaḥ) - knower of truth (knower of truth/reality)

(noun)

Nominative, masculine, singular of tattvajña

tattvajña - knower of truth, reality, or principles; philosopher

Compound type : tatpuruṣa (tattva+jña)

• tattva – truth, reality, principle, essence
  noun (neuter)
• jña – knowing, acquainted with
  adjective (masculine)
  From root 'jñā' (to know)
  Root: jñā (class 9)

सुखी (sukhī) - happy (happy, joyous, comfortable)

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyous, blissful; possessing happiness

Derived from 'sukha' (happiness) with suffix '-in'

भवेत् (bhavet) - will attain (happiness) (may become, should become, might be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)