महाभारतः mahābhārataḥ - book-12, chapter-208, verse-4

अथ वा मनसः सङ्गं पश्येद्भूतानुकम्पया ।
अत्राप्युपेक्षां कुर्वीत ज्ञात्वा कर्मफलं जगत् ॥४॥

4. atha vā manasaḥ saṅgaṁ paśyedbhūtānukampayā ,
atrāpyupekṣāṁ kurvīta jñātvā karmaphalaṁ jagat.

4. atha vā manasaḥ saṅgam paśyet bhūtānukampayā atra
api upekṣām kurvīta jñātvā karmaphalam jagat

4. atha vā bhūtānukampayā manasaḥ saṅgam paśyet
karmaphalam jagat jñātvā atra api upekṣām kurvīta

4. Alternatively, one might observe the mind's attachment (saṅga) by cultivating compassion for all beings. Or, having understood that this world is entirely the result of previous actions (karma), one should cultivate indifference even in such matters.

Words meanings summery:

• अथ (atha) - now, then, moreover, or

• वा (vā) - or, either

• मनसः (manasaḥ) - of the mind

• सङ्गम् (saṅgam) - attachment, clinging, association

• पश्येत् (paśyet) - one should see, one should observe

• भूतानुकम्पया (bhūtānukampayā) - by compassion for beings

• अत्र (atra) - here, in this matter, on this point

• अपि (api) - also, even, too

• उपेक्षाम् (upekṣām) - indifference, neglect, disregard

• कुर्वीत (kurvīta) - one should do, one should perform, one should cultivate

• ज्ञात्वा (jñātvā) - having known, having understood

• कर्मफलम् (karmaphalam) - the fruit of actions, consequence of karma

• जगत् (jagat) - the world, the universe, moving

Words meanings and morphology

अथ (atha) - now, then, moreover, or

(indeclinable)

वा (vā) - or, either

(indeclinable)

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

सङ्गम् (saṅgam) - attachment, clinging, association

(noun)

Accusative, masculine, singular of saṅga

saṅga - attachment, clinging, association, union

From √sañj with prefix sam-

Prefix: sam

Root: sañj (class 1)

पश्येत् (paśyet) - one should see, one should observe

(verb)

3rd person , singular, active, Optative (vidhiliṅ) of dṛś

The root takes the substitute 'paśya' in present tense forms.

Root: dṛś (class 1)

भूतानुकम्पया (bhūtānukampayā) - by compassion for beings

(noun)

Instrumental, feminine, singular of bhūtānukampā

bhūtānukampā - compassion for beings, sympathy for creatures

Compound type : tatpuruṣa (bhūta+anukampā)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  from √bhū (to be, become)
  Root: bhū (class 1)
• anukampā – compassion, pity, sympathy
  noun (feminine)
  from √kamp (to tremble) with prefix anu-
  Prefix: anu
  Root: kamp (class 1)

अत्र (atra) - here, in this matter, on this point

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

उपेक्षाम् (upekṣām) - indifference, neglect, disregard

(noun)

Accusative, feminine, singular of upekṣā

upekṣā - indifference, disregard, neglect, tolerance, overlooking

From √īkṣ (to see) with prefix upa-

Prefix: upa

Root: īkṣ (class 1)

कुर्वीत (kurvīta) - one should do, one should perform, one should cultivate

(verb)

3rd person , singular, middle, Optative (vidhiliṅ) of kṛ

Root: kṛ (class 8)

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

Absolutive / Gerund

Derived from the root √jñā

Root: jñā (class 9)

कर्मफलम् (karmaphalam) - the fruit of actions, consequence of karma

(noun)

Accusative, neuter, singular of karmaphala

karmaphala - the fruit/result of actions (karma)

Compound type : tatpuruṣa (karma+phala)

• karma – action, deed, work, destiny, ritual
  noun (neuter)
  From √kṛ (to do, make)
  Root: kṛ (class 8)
• phala – fruit, result, consequence, reward
  noun (neuter)

जगत् (jagat) - the world, the universe, moving

(noun)

Accusative, neuter, singular of jagat

jagat - the world, the universe, moving, that which moves

Present active participle of √gam (to go), used as a noun.

Root: gam (class 1)