महाभारतः mahābhārataḥ - book-12, chapter-208, verse-6

अहिंसा सत्यवचनं सर्वभूतेषु चार्जवम् ।
क्षमा चैवाप्रमादश्च यस्यैते स सुखी भवेत् ॥६॥

6. ahiṁsā satyavacanaṁ sarvabhūteṣu cārjavam ,
kṣamā caivāpramādaśca yasyaite sa sukhī bhavet.

6. ahiṃsā satyavacanam sarvabhūteṣu ca ārjavam kṣamā
ca eva apramādaḥ ca yasya ete sa sukhī bhavet

6. yasya ete ahiṃsā satyavacanam sarvabhūteṣu ca ārjavam kṣamā ca eva apramādaḥ ca,
sa sukhī bhavet

6. He who possesses non-violence, truthfulness, straightforwardness towards all beings, forgiveness, and diligence, becomes happy.

Words meanings summery:

• अहिंसा (ahiṁsā) - non-violence (non-violence, non-injury)

• सत्यवचनम् (satyavacanam) - truthfulness (truthful speech, truthfulness)

• सर्वभूतेषु (sarvabhūteṣu) - towards all beings (towards all beings/creatures)

• च (ca) - and (and, also)

• आर्जवम् (ārjavam) - straightforwardness (straightforwardness, honesty, integrity)

• क्षमा (kṣamā) - forgiveness (forgiveness, patience, endurance)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, just, certainly)

• अप्रमादः (apramādaḥ) - diligence (diligence, vigilance, carefulness)

• च (ca) - and (and, also)

• यस्य (yasya) - for whom (whose, of whom, for whom)

• एते (ete) - these (qualities) (these)

• स (sa) - he (he, that)

• सुखी (sukhī) - happy (happy, joyous, comfortable)

• भवेत् (bhavet) - becomes (may become, should become, might be)

Words meanings and morphology

अहिंसा (ahiṁsā) - non-violence (non-violence, non-injury)

(noun)

Nominative, feminine, singular of ahiṃsā

ahiṁsā - non-violence, non-injury; not wishing to harm

From 'a' (negation) + 'hiṃsā' (injury)

Compound type : nañ-tatpuruṣa (a+hiṃsā)

• a – not, non-
  indeclinable
  Negative particle
• hiṃsā – injury, harm, violence
  noun (feminine)
  From root 'hiṃs' (to harm)
  Root: hiṃs (class 1)

सत्यवचनम् (satyavacanam) - truthfulness (truthful speech, truthfulness)

(noun)

Nominative, neuter, singular of satyavacana

satyavacana - truthful speech, speaking the truth

Compound type : tatpuruṣa (satya+vacana)

• satya – truth, true, real
  adjective (neuter)
• vacana – speech, word, saying
  noun (neuter)
  From root 'vac' (to speak)
  Root: vac (class 2)

सर्वभूतेषु (sarvabhūteṣu) - towards all beings (towards all beings/creatures)

(noun)

Locative, masculine, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (masculine)
  Past Passive Participle
  From root 'bhū' (to be, to become)
  Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

आर्जवम् (ārjavam) - straightforwardness (straightforwardness, honesty, integrity)

(noun)

Nominative, neuter, singular of ārjava

ārjava - straightness, honesty, sincerity, integrity

Derived from 'ṛju' (straight)

क्षमा (kṣamā) - forgiveness (forgiveness, patience, endurance)

(noun)

Nominative, feminine, singular of kṣamā

kṣamā - forgiveness, patience, endurance, earth

From root 'kṣam' (to be patient, to endure)

Root: kṣam (class 1)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, just, certainly)

(indeclinable)

अप्रमादः (apramādaḥ) - diligence (diligence, vigilance, carefulness)

(noun)

Nominative, masculine, singular of apramāda

apramāda - absence of error, diligence, vigilance, carefulness

Compound type : nañ-tatpuruṣa (a+pramāda)

• a – not, non-
  indeclinable
  Negative particle
• pramāda – carelessness, error, negligence
  noun (masculine)
  From pra + mad (to be intoxicated, negligent)
  Prefix: pra
  Root: mad (class 4)

च (ca) - and (and, also)

(indeclinable)

यस्य (yasya) - for whom (whose, of whom, for whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

एते (ete) - these (qualities) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this (demonstrative pronoun)

स (sa) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that (demonstrative pronoun)

सुखी (sukhī) - happy (happy, joyous, comfortable)

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyous, blissful; possessing happiness

Derived from 'sukha' (happiness) with suffix '-in'

भवेत् (bhavet) - becomes (may become, should become, might be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)