महाभारतः mahābhārataḥ - book-12, chapter-208, verse-2

जन्ममृत्युजरादुःखैर्व्याधिभिर्मनसः क्लमैः ।
दृष्ट्वेमं संततं लोकं घटेन्मोक्षाय बुद्धिमान् ॥२॥

2. janmamṛtyujarāduḥkhairvyādhibhirmanasaḥ klamaiḥ ,
dṛṣṭvemaṁ saṁtataṁ lokaṁ ghaṭenmokṣāya buddhimān.

2. janma mṛtyu jarā duḥkhaiḥ vyādhibhiḥ manasaḥ klamaiḥ
dṛṣṭvā imam saṃtatam lokam ghaṭet mokṣāya buddhimān

2. buddhimān janma mṛtyu jarā duḥkhaiḥ vyādhibhiḥ manasaḥ
klamaiḥ imam saṃtatam lokam dṛṣṭvā mokṣāya ghaṭet

2. A wise person, having observed this world continuously troubled by the miseries of birth, death, old age, diseases, and mental fatigue, should strive for final liberation (mokṣa).

Words meanings summery:

• जन्म (janma) - birth, origin

• मृत्यु (mṛtyu) - death

• जरा (jarā) - old age, decrepitude

• दुःखैः (duḥkhaiḥ) - by sufferings, by miseries

• व्याधिभिः (vyādhibhiḥ) - by diseases, by ailments

• मनसः (manasaḥ) - of the mind

• क्लमैः (klamaiḥ) - by weariness, by fatigue

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• इमम् (imam) - this

• संततम् (saṁtatam) - continuous, incessant, spread out

• लोकम् (lokam) - world, realm, people

• घटेत् (ghaṭet) - one should strive, one should endeavor

• मोक्षाय (mokṣāya) - for liberation, for freedom

• बुद्धिमान् (buddhimān) - an intelligent person, a wise person

Words meanings and morphology

जन्म (janma) - birth, origin

(noun)

of janman

janman - birth, origin, existence, life

Root: jan (class 4)

Note: Used as a stem in a list of afflictions preceding an instrumental plural form.

मृत्यु (mṛtyu) - death

(noun)

of mṛtyu

mṛtyu - death, demise

Root: mṛ (class 6)

Note: Used as a stem in a list of afflictions preceding an instrumental plural form.

जरा (jarā) - old age, decrepitude

(noun)

of jarā

jarā - old age, decrepitude, decay

Root: jṛ (class 1)

Note: Used as a stem in a list of afflictions preceding an instrumental plural form.

दुःखैः (duḥkhaiḥ) - by sufferings, by miseries

(noun)

Instrumental, neuter, plural of duḥkha

duḥkha - suffering, misery, pain, unhappiness

व्याधिभिः (vyādhibhiḥ) - by diseases, by ailments

(noun)

Instrumental, masculine, plural of vyādhi

vyādhi - disease, ailment, sickness

from vi + ā + √dhā

Prefixes: vi+ā

Root: dhā (class 3)

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

क्लमैः (klamaiḥ) - by weariness, by fatigue

(noun)

Instrumental, masculine, plural of klama

klama - weariness, fatigue, exhaustion, lassitude

Root: klam (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive / Gerund

Derived from the root √dṛś

Root: dṛś (class 1)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Refers to 'lokam'.

संततम् (saṁtatam) - continuous, incessant, spread out

(adjective)

Accusative, masculine, singular of saṃtata

saṁtata - continuous, incessant, constant, spread out, woven together

Past Passive Participle

Derived from the root √tan with prefix saṃ-

Prefix: sam

Root: tan (class 8)

Note: Modifies 'lokam'.

लोकम् (lokam) - world, realm, people

(noun)

Accusative, masculine, singular of loka

loka - world, realm, space, people, universe

Root: lok (class 1)

घटेत् (ghaṭet) - one should strive, one should endeavor

(verb)

3rd person , singular, active, Optative (vidhiliṅ) of ghaṭ

Root: ghaṭ (class 1)

मोक्षाय (mokṣāya) - for liberation, for freedom

(noun)

Dative, masculine, singular of mokṣa

mokṣa - liberation, freedom, release, salvation, emancipation

From the root √muc (to free, release)

Root: muc (class 6)

बुद्धिमान् (buddhimān) - an intelligent person, a wise person

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, discerning, endowed with intellect (buddhi)

Possessive suffix -mat to buddhi