महाभारतः mahābhārataḥ - book-12, chapter-208, verse-25

पृथक्त्वात्संप्रयोगाच्च नासूयुर्वेद शाश्वतम् ।
स तयोरपवर्गज्ञो वीतरागो विमुच्यते ॥२५॥

25. pṛthaktvātsaṁprayogācca nāsūyurveda śāśvatam ,
sa tayorapavargajño vītarāgo vimucyate.

25. pṛthaktvāt samprayōgāt ca na asūyūḥ veda śāśvatam
sa tayoḥ apavarga-jñaḥ vīta-rāgaḥ vimucyate

25. asūyūḥ na pṛthaktvāt ca samprayōgāt śāśvatam veda.
sa tayoḥ apavarga-jñaḥ vīta-rāgaḥ vimucyate.

25. One who is not fault-finding understands the eternal truth, whether through (the understanding of) separateness or (that of) union. That person, knowing liberation (mokṣa) from both of these (states), and being free from attachment, becomes completely liberated (mokṣa).

Words meanings summery:

• पृथक्त्वात् (pṛthaktvāt) - from (the understanding of) separateness (from separateness, from diversity)

• सम्प्रय्ओगात् (samprayōgāt) - from (the understanding of) union (from union, from conjunction, from application, from contact)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• असूयूः (asūyūḥ) - one who is not fault-finding (non-envious, not fault-finding)

• वेद (veda) - understands, knows (knows, understands, perceives)

• शाश्वतम् (śāśvatam) - the eternal truth/reality (eternal, perpetual, permanent, constant)

• स (sa) - that person (referring to the non-fault-finding individual) (he, that)

• तयोः (tayoḥ) - from these two (separateness and union) (of those two, from those two)

• अपवर्ग-ज्ञः (apavarga-jñaḥ) - knowing the liberation (mokṣa) (knower of liberation, understanding final emancipation)

• वीत-रागः (vīta-rāgaḥ) - free from attachment (free from passion/attachment, dispassionate)

• विमुच्यते (vimucyate) - is completely liberated (mokṣa) (is liberated, is released, is freed)

Words meanings and morphology

पृथक्त्वात् (pṛthaktvāt) - from (the understanding of) separateness (from separateness, from diversity)

(noun)

Ablative, neuter, singular of pṛthaktva

pṛthaktva - separateness, distinctness, diversity, individuality

From pṛthak (separate) + tva (suffix for abstract noun).

Note: Indicates the source or means of knowledge.

सम्प्रय्ओगात् (samprayōgāt) - from (the understanding of) union (from union, from conjunction, from application, from contact)

(noun)

Ablative, masculine, singular of samprayōga

samprayōga - union, conjunction, connection, application, contact

From sam (together) + pra (forth) + yuj (to join).

Prefixes: sam+pra

Root: yuj (class 7)

Note: Indicates the source or means of knowledge.

च (ca) - and (and, also)

(indeclinable)

Note: Connects pṛthaktvāt and samprayōgāt.

न (na) - not (not, no)

(indeclinable)

Note: Negates asūyūḥ.

असूयूः (asūyūḥ) - one who is not fault-finding (non-envious, not fault-finding)

(adjective)

Nominative, masculine, singular of asūyu

asūyu - envious, jealous, fault-finding (asūyu is the noun/adj, asūyūḥ is nom.sg.m.)

From a (not) + sūyā (envy, fault-finding). asūyu is derived from sūy verb root, with u suffix.

Compound type : nañ-tatpurusha (a+sūyu)

• a – not, non-
  prefix (indeclinable)
  Negative prefix.
• sūyu – envious, fault-finding
  adjective (masculine)
  From sūy (to envy, find fault).
  Root: sūy (class 1)

Note: Subject of veda.

वेद (veda) - understands, knows (knows, understands, perceives)

(verb)

3rd person , singular, active, present (laṭ) of vid

Present tense, 3rd person singular (irregular root, perfect form used as present)

From root vid (to know). Irregular aṭa-lakāra equivalent.

Root: vid (class 2)

शाश्वतम् (śāśvatam) - the eternal truth/reality (eternal, perpetual, permanent, constant)

(adjective)

Accusative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, permanent, constant, everlasting

From śaśvat (ever, always).

Note: Object of veda.

स (sa) - that person (referring to the non-fault-finding individual) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: Subject of vimucyate.

तयोः (tayoḥ) - from these two (separateness and union) (of those two, from those two)

(pronoun)

masculine, dual of tad

tad - that, this, he, she, it

Dual form for masculine/neuter.

Note: Here used in an ablative sense: "from these two".

अपवर्ग-ज्ञः (apavarga-jñaḥ) - knowing the liberation (mokṣa) (knower of liberation, understanding final emancipation)

(adjective)

Nominative, masculine, singular of apavargajña

apavargajña - knower of liberation, understanding final emancipation

Compound.

Compound type : tatpurusha (apavarga+jña)

• apavarga – liberation, final emancipation, completion
  noun (masculine)
  From apa (away) + vṛj (to turn, avoid).
  Prefix: apa
  Root: vṛj (class 6)
• jña – knower, understanding
  suffix (adjective) (masculine)
  Agent noun/adjective
  From jñā (to know).
  Root: jñā (class 9)

Note: Qualifies sa.

वीत-रागः (vīta-rāgaḥ) - free from attachment (free from passion/attachment, dispassionate)

(adjective)

Nominative, masculine, singular of vītarāga

vītarāga - free from passion/attachment, dispassionate, tranquil

Compound.

Compound type : bahuvrihi (vīta+rāga)

• vīta – gone, passed away, vanished, free from
  adjective (masculine)
  Past Passive Participle
  From root ī (to go) + vi prefix (away).
  Prefix: vi
  Root: i (class 2)
• rāga – attachment, passion, affection, color
  noun (masculine)
  From rañj (to color, delight).
  Root: rañj (class 1)

Note: Qualifies sa.

विमुच्यते (vimucyate) - is completely liberated (mokṣa) (is liberated, is released, is freed)

(verb)

3rd person , singular, passive, present (laṭ) of vi-muc

Present tense, 3rd person singular, Passive voice

From vi (apart, away) + muc (to free, release).

Prefix: vi

Root: muc (class 6)