महाभारतः mahābhārataḥ - book-12, chapter-208, verse-12

स दुःखं प्राप्य लोकेऽस्मिन्नरकायोपपद्यते ।
तस्मान्मनोवाक्शरीरैराचरेद्धैर्यमात्मनः ॥१२॥

12. sa duḥkhaṁ prāpya loke'sminnarakāyopapadyate ,
tasmānmanovākśarīrairācareddhairyamātmanaḥ.

12. saḥ duḥkham prāpya loke asmin narakāya upapadyate
tasmāt manaḥ-vāk-śarīraiḥ ācaret dhairyam ātmanaḥ

12. saḥ asmin loke duḥkham prāpya narakāya upapadyate.
tasmāt manaḥ-vāk-śarīraiḥ ātmanaḥ dhairyam ācaret

12. Having experienced suffering in this world, such a person is consigned to hell. Therefore, one should practice steadfastness for the sake of the (higher) self (ātman) through mind, speech, and body.

Words meanings summery:

• सः (saḥ) - he, that person

• दुःखम् (duḥkham) - suffering, misery

• प्राप्य (prāpya) - having obtained, having reached, having experienced

• लोके (loke) - in the world

• अस्मिन् (asmin) - in this

• नरकाय (narakāya) - for hell, to hell

• उपपद्यते (upapadyate) - proceeds to, goes to, is born into, becomes fit for

• तस्मात् (tasmāt) - therefore, for that reason

• मनः-वाक्-शरीरैः (manaḥ-vāk-śarīraiḥ) - by mind, speech, and body (collectively)

• आचरेत् (ācaret) - one should practice, perform

• धैर्यम् (dhairyam) - steadfastness, fortitude, patience, self-restraint

• आत्मनः (ātmanaḥ) - of the self (ātman), for oneself

Words meanings and morphology

सः (saḥ) - he, that person

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

दुःखम् (duḥkham) - suffering, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

प्राप्य (prāpya) - having obtained, having reached, having experienced

(indeclinable)

Absolutive (gerund)

Formed from root āp with suffix -ya (after pra prefix)

Prefix: pra

Root: āp (class 5)

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

नरकाय (narakāya) - for hell, to hell

(noun)

Dative, masculine, singular of naraka

naraka - hell, underworld, infernal regions

उपपद्यते (upapadyate) - proceeds to, goes to, is born into, becomes fit for

(verb)

3rd person , singular, middle, present (laṭ) of pad

Prefix: upa

Root: pad (class 4)

तस्मात् (tasmāt) - therefore, for that reason

(indeclinable)

मनः-वाक्-शरीरैः (manaḥ-vāk-śarīraiḥ) - by mind, speech, and body (collectively)

(noun)

Instrumental, neuter, plural of manaḥ-vāk-śarīra

manaḥ-vāk-śarīra - mind, speech, and body

Compound type : dvandva (manas+vāc+śarīra)

• manas – mind, intellect, thought
  noun (neuter)
• vāc – speech, voice, word
  noun (feminine)
• śarīra – body
  noun (neuter)

आचरेत् (ācaret) - one should practice, perform

(verb)

3rd person , singular, active, optative (vidhiliṅ) of car

Prefix: ā

Root: car (class 1)

धैर्यम् (dhairyam) - steadfastness, fortitude, patience, self-restraint

(noun)

Accusative, neuter, singular of dhairya

dhairya - steadfastness, fortitude, patience, self-possession

आत्मनः (ātmanaḥ) - of the self (ātman), for oneself

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)