महाभारतः mahābhārataḥ - book-12, chapter-170, verse-9

अकिंचनस्य शुद्धस्य उपपन्नस्य सर्वशः ।
अवेक्षमाणस्त्रीँल्लोकान्न तुल्यमुपलक्षये ॥९॥

9. akiṁcanasya śuddhasya upapannasya sarvaśaḥ ,
avekṣamāṇastrīँllokānna tulyamupalakṣaye.

9. akiñcanasya śuddhasya upapannasya sarvaśaḥ
avekṣamāṇaḥ trīn lokān na tulyam upalakṣaye

9. trīn lokān avekṣamāṇaḥ akiñcanasya śuddhasya
sarvaśaḥ upapannasya tulyam na upalakṣaye

9. Observing all three worlds, I find nothing comparable to one who is possessionless (akiñcana), pure, and perfectly endowed in every respect.

Words meanings summery:

• अकिञ्चनस्य (akiñcanasya) - of the possessionless (akiñcana) (of one who has nothing, of the poor, of the possessionless)

• शुद्धस्य (śuddhasya) - of the pure (of the pure, of the clean, of the clear)

• उपपन्नस्य (upapannasya) - of the one perfected (of the endowed, of the perfected, of the attained)

• सर्वशः (sarvaśaḥ) - in every way (in every way, entirely, altogether)

• अवेक्षमाणः (avekṣamāṇaḥ) - observing (observing, looking at, considering)

• त्रीन् (trīn) - three

• लोकान् (lokān) - worlds (worlds, realms)

• न (na) - not (not, no)

• तुल्यम् (tulyam) - comparable (thing) (equal, comparable, similar)

• उपलक्षये (upalakṣaye) - I perceive (I perceive, I observe, I notice)

Words meanings and morphology

अकिञ्चनस्य (akiñcanasya) - of the possessionless (akiñcana) (of one who has nothing, of the poor, of the possessionless)

(adjective)

Genitive, masculine, singular of akiñcana

akiñcana - one who possesses nothing, poor, destitute, having no means

Compound type : bahuvrīhi (a+kiñcana)

• a – not, non-, un-
  indeclinable
• kiñcana – anything, something
  pronoun (neuter)

Note: Used here substantively as a noun.

शुद्धस्य (śuddhasya) - of the pure (of the pure, of the clean, of the clear)

(adjective)

Genitive, masculine, singular of śuddha

śuddha - pure, clean, clear, faultless

Past Passive Participle

From root 'śudh'

Root: śudh (class 4)

Note: Agrees with 'akiñcanasya'.

उपपन्नस्य (upapannasya) - of the one perfected (of the endowed, of the perfected, of the attained)

(participle)

Genitive, masculine, singular of upapanna

upapanna - endowed, possessed, accomplished, perfected, suitable

Past Passive Participle

From root 'pad' with prefix 'upa'

Prefix: upa

Root: pad (class 4)

Note: Agrees with 'akiñcanasya'.

सर्वशः (sarvaśaḥ) - in every way (in every way, entirely, altogether)

(indeclinable)

Formed with suffix '-śas'

Note: Modifies 'upapannasya'.

अवेक्षमाणः (avekṣamāṇaḥ) - observing (observing, looking at, considering)

(participle)

Nominative, masculine, singular of avekṣamāṇa

avekṣamāṇa - observing, looking at, considering

Present Middle Participle

From root 'īkṣ' with prefix 'ava'

Prefix: ava

Root: īkṣ (class 1)

त्रीन् (trīn) - three

(numeral)

Note: Agrees with 'lokān'.

लोकान् (lokān) - worlds (worlds, realms)

(noun)

Accusative, masculine, plural of loka

loka - world, people, universe, realm

Note: Object of 'avekṣamāṇaḥ'.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'upalakṣaye'.

तुल्यम् (tulyam) - comparable (thing) (equal, comparable, similar)

(adjective)

Accusative, neuter, singular of tulya

tulya - equal, comparable, similar, like

Note: Used here substantively as a noun, object of 'upalakṣaye'.

उपलक्षये (upalakṣaye) - I perceive (I perceive, I observe, I notice)

(verb)

1st person , singular, middle, present (laṭ) of upalakṣ

Present Middle Indicative

1st person singular, from root 'lakṣ' with prefix 'upa'

Prefix: upa

Root: lakṣ (class 10)