महाभारतः mahābhārataḥ - book-12, chapter-170, verse-17

अथैनं रूपमानश्च धनमानश्च विन्दति ।
अभिजातोऽस्मि सिद्धोऽस्मि नास्मि केवलमानुषः ।
इत्येभिः कारणैस्तस्य त्रिभिश्चित्तं प्रसिच्यते ॥१७॥

17. athainaṁ rūpamānaśca dhanamānaśca vindati ,
abhijāto'smi siddho'smi nāsmi kevalamānuṣaḥ ,
ityebhiḥ kāraṇaistasya tribhiścittaṁ prasicyate.

17. atha enam rūpamānaḥ ca dhanamānaḥ ca
vindati abhijātaḥ asmi siddhaḥ asmi
na asmi kevalamānuṣaḥ iti ebhiḥ
kāraṇaiḥ tasya tribhiḥ cittam prasicyate

17. atha rūpamānaḥ ca dhanamānaḥ ca vindati
enam asmi abhijātaḥ asmi siddhaḥ
asmi na kevalamānuṣaḥ iti ebhiḥ
tribhiḥ kāraṇaiḥ tasya cittam prasicyate

17. Then, pride in his appearance and pride in his wealth seize him. (He thinks to himself,) "I am of noble birth, I am accomplished, I am not merely a human being." Thus, by these three reasons, his mind becomes imbued (with arrogance).

Words meanings summery:

• अथ (atha) - then, now, thereupon

• एनम् (enam) - him

• रूपमानः (rūpamānaḥ) - pride of beauty/form

• च (ca) - and, also

• धनमानः (dhanamānaḥ) - pride of wealth

• च (ca) - and, also

• विन्दति (vindati) - finds, obtains, seizes

• अभिजातः (abhijātaḥ) - well-born, noble

• अस्मि (asmi) - I am

• सिद्धः (siddhaḥ) - accomplished, perfect, successful

• अस्मि (asmi) - I am

• न (na) - not, no

• अस्मि (asmi) - I am

• केवलमानुषः (kevalamānuṣaḥ) - merely a human being

• इति (iti) - marks direct speech or thought (thus, in this manner)

• एभिः (ebhiḥ) - by these

• कारणैः (kāraṇaiḥ) - by reasons, by causes

• तस्य (tasya) - his

• त्रिभिः (tribhiḥ) - by three

• चित्तम् (cittam) - mind, consciousness

• प्रसिच्यते (prasicyate) - 'is saturated' or 'is imbued' (is sprinkled, is filled, is imbued)

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

एनम् (enam) - him

(pronoun)

Accusative, masculine, singular of etad

etad - this, he, him

Note: accusative singular masculine

रूपमानः (rūpamānaḥ) - pride of beauty/form

(noun)

Nominative, masculine, singular of rūpamāna

rūpamāna - pride of beauty or form

Compound type : tatpuruṣa (rūpa+māna)

• rūpa – form, beauty, appearance
  noun (neuter)
• māna – pride, self-esteem, respect
  noun (masculine)

Note: nominative singular masculine

च (ca) - and, also

(indeclinable)

धनमानः (dhanamānaḥ) - pride of wealth

(noun)

Nominative, masculine, singular of dhanamāna

dhanamāna - pride of wealth

Compound type : tatpuruṣa (dhana+māna)

• dhana – wealth, riches
  noun (neuter)
• māna – pride, self-esteem, respect
  noun (masculine)

Note: nominative singular masculine

च (ca) - and, also

(indeclinable)

विन्दति (vindati) - finds, obtains, seizes

(verb)

3rd person , singular, active, present (laṭ) of vid

Present indicative, 3rd person singular

From root vid (to find)

Root: vid (class 6)

अभिजातः (abhijātaḥ) - well-born, noble

(adjective)

Nominative, masculine, singular of abhijāta

abhijāta - well-born, noble, of high lineage

Past Passive Participle

From prefix abhi- + root jan (to be born)

Prefix: abhi

Root: jan (class 4)

Note: nominative singular masculine

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present indicative, 1st person singular

From root as

Root: as (class 2)

सिद्धः (siddhaḥ) - accomplished, perfect, successful

(adjective)

Nominative, masculine, singular of siddha

siddha - accomplished, achieved, perfect, ready

Past Passive Participle

From root sidh (to succeed, accomplish)

Root: sidh (class 4)

Note: nominative singular masculine

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present indicative, 1st person singular

From root as

Root: as (class 2)

न (na) - not, no

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present indicative, 1st person singular

From root as

Root: as (class 2)

केवलमानुषः (kevalamānuṣaḥ) - merely a human being

(adjective)

Nominative, masculine, singular of kevalamānuṣa

kevalamānuṣa - mere man, merely human

Compound type : karmadhāraya (kevala+mānuṣa)

• kevala – mere, sole, only, isolated
  adjective (neuter)
• mānuṣa – human, pertaining to man
  noun (masculine)

Note: nominative singular masculine

इति (iti) - marks direct speech or thought (thus, in this manner)

(indeclinable)

एभिः (ebhiḥ) - by these

(pronoun)

Instrumental, plural of etad

etad - this

Note: instrumental plural masculine/neuter

कारणैः (kāraṇaiḥ) - by reasons, by causes

(noun)

Instrumental, neuter, plural of kāraṇa

kāraṇa - cause, reason, instrument

Root: kṛ (class 8)

Note: instrumental plural neuter

तस्य (tasya) - his

(pronoun)

Genitive, masculine, singular of tad

tad - that, his

Note: genitive singular masculine

त्रिभिः (tribhiḥ) - by three

(adjective)

Instrumental, plural of tri

tri - three

Note: instrumental plural masculine/neuter

चित्तम् (cittam) - mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, consciousness

Root: cit (class 1)

Note: nominative singular neuter

प्रसिच्यते (prasicyate) - 'is saturated' or 'is imbued' (is sprinkled, is filled, is imbued)

(verb)

3rd person , singular, passive, present (laṭ) of sic

Passive, present indicative, 3rd person singular

From prefix pra- + root sic (to sprinkle), passive form

Prefix: pra

Root: sic (class 6)