महाभारतः mahābhārataḥ - book-12, chapter-170, verse-22

नात्यक्त्वा सुखमाप्नोति नात्यक्त्वा विन्दते परम् ।
नात्यक्त्वा चाभयः शेते त्यक्त्वा सर्वं सुखी भव ॥२२॥

22. nātyaktvā sukhamāpnoti nātyaktvā vindate param ,
nātyaktvā cābhayaḥ śete tyaktvā sarvaṁ sukhī bhava.

22. na tyaktvā sukham āpnoti na tyaktvā vindate param na
tyaktvā ca abhayaḥ śete tyaktvā sarvam sukhī bhava

22. One does not attain happiness without renouncing (tyāga), nor does one find the supreme without renouncing. Without renouncing, one does not sleep fearless. Therefore, renouncing everything, be happy.

Words meanings summery:

• न (na) - not, no

• त्यक्त्वा (tyaktvā) - having renounced, having abandoned

• सुखम् (sukham) - happiness, joy

• आप्नोति (āpnoti) - obtains, attains, reaches

• न (na) - not, no

• त्यक्त्वा (tyaktvā) - having renounced, having abandoned

• विन्दते (vindate) - finds, obtains

• परम् (param) - the supreme, the highest

• न (na) - not, no

• त्यक्त्वा (tyaktvā) - having renounced, having abandoned

• च (ca) - and, also

• अभयः (abhayaḥ) - fearless, safe

• शेते (śete) - sleeps, lies down

• त्यक्त्वा (tyaktvā) - having renounced, having abandoned

• सर्वम् (sarvam) - all, everything

• सुखी (sukhī) - happy, joyful

• भव (bhava) - be, become

Words meanings and morphology

न (na) - not, no

(indeclinable)

त्यक्त्वा (tyaktvā) - having renounced, having abandoned

(indeclinable)

absolutive (gerund)

From the root √tyaj (to abandon) with the suffix -tvā.

Root: tyaj (class 1)

सुखम् (sukham) - happiness, joy

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, pleasure, ease

आप्नोति (āpnoti) - obtains, attains, reaches

(verb)

3rd person , singular, active, present (lat) of āp

present tense, 3rd person singular

From the root √āp (to obtain) in the present indicative, parasmaipada.

Prefix: ā

Root: āp (class 5)

न (na) - not, no

(indeclinable)

त्यक्त्वा (tyaktvā) - having renounced, having abandoned

(indeclinable)

absolutive (gerund)

From the root √tyaj (to abandon) with the suffix -tvā.

Root: tyaj (class 1)

विन्दते (vindate) - finds, obtains

(verb)

3rd person , singular, middle, present (lat) of vid

present tense, 3rd person singular

From the root √vid (to find) in the present indicative, ātmanepada.

Root: vid (class 6)

परम् (param) - the supreme, the highest

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

न (na) - not, no

(indeclinable)

त्यक्त्वा (tyaktvā) - having renounced, having abandoned

(indeclinable)

absolutive (gerund)

From the root √tyaj (to abandon) with the suffix -tvā.

Root: tyaj (class 1)

च (ca) - and, also

(indeclinable)

अभयः (abhayaḥ) - fearless, safe

(adjective)

Nominative, masculine, singular of abhaya

abhaya - fearless, safe, security

Compound of 'a' (negation) and 'bhaya' (fear).

Compound type : nañ-tatpuruṣa (a+bhaya)

• a – not, non-, un-
  indeclinable
• bhaya – fear, dread
  noun (neuter)
  From root √bhī (to fear).
  Root: bhī (class 3)

शेते (śete) - sleeps, lies down

(verb)

3rd person , singular, middle, present (lat) of śī

present tense, 3rd person singular

From the root √śī (to lie down) in the present indicative, ātmanepada.

Root: śī (class 2)

त्यक्त्वा (tyaktvā) - having renounced, having abandoned

(indeclinable)

absolutive (gerund)

From the root √tyaj (to abandon) with the suffix -tvā.

Root: tyaj (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

सुखी (sukhī) - happy, joyful

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, experiencing pleasure

From 'sukha' (happiness) with suffix '-in'.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative, 2nd person singular

From the root √bhū (to be) in the imperative mood, parasmaipada.

Root: bhū (class 1)