महाभारतः mahābhārataḥ - book-12, chapter-17, verse-9

विषयान्प्रतिसंहृत्य संन्यासं कुरुते यतिः ।
न च तुष्यन्ति राजानः पश्य बुद्ध्यन्तरं यथा ॥९॥

9. viṣayānpratisaṁhṛtya saṁnyāsaṁ kurute yatiḥ ,
na ca tuṣyanti rājānaḥ paśya buddhyantaraṁ yathā.

9. viṣayān pratisaṃhṛtya saṃnyāsam kurute yatiḥ na
ca tuṣyanti rājānaḥ paśya buddhyantaram yathā

9. yatiḥ viṣayān pratisaṃhṛtya saṃnyāsam kurute ca
rājānaḥ na tuṣyanti yathā (idaṃ) buddhyantaram paśya

9. An ascetic (yati) withdraws from sense objects and practices renunciation (saṃnyāsa). Yet, kings are not satisfied. See how great the difference in their mindset is!

Words meanings summery:

• विषयान् (viṣayān) - sense objects; objects of perception or experience

• प्रतिसंहृत्य (pratisaṁhṛtya) - having withdrawn; having restrained; having collected

• संन्यासम् (saṁnyāsam) - renunciation, abandonment

• कुरुते (kurute) - does, performs

• यतिः (yatiḥ) - an ascetic, a renunciate, a mendicant

• न (na) - not, no

• च (ca) - and; yet

• तुष्यन्ति (tuṣyanti) - they are satisfied; they are pleased

• राजानः (rājānaḥ) - kings

• पश्य (paśya) - see, behold, observe

• बुद्ध्यन्तरम् (buddhyantaram) - difference in intellect; difference in understanding/mindset

• यथा (yathā) - how, just as, as

Words meanings and morphology

विषयान् (viṣayān) - sense objects; objects of perception or experience

(noun)

Accusative, masculine, plural of viṣaya

viṣaya - object of sense, sphere of action, realm, dominion, scope, matter, affair

प्रतिसंहृत्य (pratisaṁhṛtya) - having withdrawn; having restrained; having collected

(indeclinable)

Absolutive (Gerund)

Absolutive form of root 'hṛ' with prefixes 'prati' and 'sam'.

Prefixes: prati+sam

Root: hṛ (class 1)

संन्यासम् (saṁnyāsam) - renunciation, abandonment

(noun)

Accusative, masculine, singular of saṃnyāsa

saṁnyāsa - renunciation, abandonment, asceticism, the fourth stage of life (āśrama)

From root 'as' (to throw) with prefixes 'sam' and 'ni'.

Prefixes: sam+ni

Root: as (class 4)

कुरुते (kurute) - does, performs

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present Middle Voice

Third person singular present indicative, middle voice of root 'kṛ'.

Root: kṛ (class 8)

यतिः (yatiḥ) - an ascetic, a renunciate, a mendicant

(noun)

Nominative, masculine, singular of yati

yati - ascetic, renunciate, control, restraint

From root 'yam' (to restrain, control).

Root: yam (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and; yet

(indeclinable)

तुष्यन्ति (tuṣyanti) - they are satisfied; they are pleased

(verb)

3rd person , plural, active, present (laṭ) of tuṣ

Present Active Voice

Third person plural present indicative, active voice of root 'tuṣ'.

Root: tuṣ (class 4)

राजानः (rājānaḥ) - kings

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler, prince

पश्य (paśya) - see, behold, observe

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative Active Voice

Second person singular imperative, active voice of root 'dṛś' (using 'paśya' stem).

Root: dṛś (class 1)

बुद्ध्यन्तरम् (buddhyantaram) - difference in intellect; difference in understanding/mindset

(noun)

Accusative, neuter, singular of buddhyantara

buddhyantara - difference in intellect, another intellect, difference in thought

Compound type : tatpuruṣa (buddhi+antara)

• buddhi – intellect, understanding, perception, mind, judgment
  noun (feminine)
  From root 'budh' (to know, understand).
  Root: budh (class 1)
• antara – difference, interval, other, inner
  noun (neuter)

यथा (yathā) - how, just as, as

(indeclinable)