महाभारतः mahābhārataḥ - book-12, chapter-17, verse-13

निरामिषा न शोचन्ति शोचसि त्वं किमामिषम् ।
परित्यज्यामिषं सर्वं मृषावादात्प्रमोक्ष्यसे ॥१३॥

13. nirāmiṣā na śocanti śocasi tvaṁ kimāmiṣam ,
parityajyāmiṣaṁ sarvaṁ mṛṣāvādātpramokṣyase.

13. nirāmiṣāḥ na śocanti śocasi tvam kim āmiṣam
parityajya āmiṣam sarvam mṛṣāvādāt pramokṣyase

13. nirāmiṣāḥ na śocanti tvam kim āmiṣam śocasi
sarvam āmiṣam parityajya mṛṣāvādāt pramokṣyase

13. Those who are free from attachments (nirāmiṣāḥ) do not grieve. Why do you grieve for objects of desire (āmiṣam)? Abandoning all objects of desire, you will be liberated (mokṣa) from falsehood.

Words meanings summery:

• निरामिषाः (nirāmiṣāḥ) - those who are free from worldly attachments/objects of desire (free from objects of desire, free from flesh/meat, non-carnivorous)

• न (na) - not (not, no)

• शोचन्ति (śocanti) - they do not grieve (they grieve, they lament)

• शोचसि (śocasi) - why do you grieve? (you grieve, you lament)

• त्वम् (tvam) - you

• किम् (kim) - why, what (for) (what, why, whether)

• आमिषम् (āmiṣam) - object of desire (flesh, meat, prey, object of enjoyment/desire)

• परित्यज्य (parityajya) - abandoning (having abandoned, having given up)

• आमिषम् (āmiṣam) - objects of desire (flesh, meat, prey, object of enjoyment/desire)

• सर्वम् (sarvam) - all (objects of desire) (all, whole, every)

• मृषावादात् (mṛṣāvādāt) - from falsehood (from false speech, from falsehood)

• प्रमोक्ष्यसे (pramokṣyase) - you will be liberated (you will be liberated, you will be freed)

Words meanings and morphology

निरामिषाः (nirāmiṣāḥ) - those who are free from worldly attachments/objects of desire (free from objects of desire, free from flesh/meat, non-carnivorous)

(adjective)

Nominative, masculine, plural of nirāmiṣa

nirāmiṣa - free from objects of desire/flesh, non-carnivorous

Compound type : nañ-tatpuruṣa / avyayībhāva (nis+āmiṣa)

• nis – out, forth, without, free from
  indeclinable
• āmiṣa – flesh, meat, prey, object of enjoyment/desire
  noun (neuter)

Note: used as a noun, 'those who are...'

न (na) - not (not, no)

(indeclinable)

Note: negation

शोचन्ति (śocanti) - they do not grieve (they grieve, they lament)

(verb)

3rd person , plural, active, present indicative (laṭ) of śuc

present indicative mood

3rd person plural, active voice, present indicative mood

Root: śuc (class 1)

शोचसि (śocasi) - why do you grieve? (you grieve, you lament)

(verb)

2nd person , singular, active, present indicative (laṭ) of śuc

present indicative mood

2nd person singular, active voice, present indicative mood

Root: śuc (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

किम् (kim) - why, what (for) (what, why, whether)

(indeclinable)

Note: interrogative particle/adverb

आमिषम् (āmiṣam) - object of desire (flesh, meat, prey, object of enjoyment/desire)

(noun)

Accusative, neuter, singular of āmiṣa

āmiṣa - flesh, meat, prey, object of enjoyment/desire, gain

परित्यज्य (parityajya) - abandoning (having abandoned, having given up)

(indeclinable)

absolutive / gerund

absolutive (gerund) form with prefix

Prefix: pari

Root: tyaj (class 1)

Note: absolutive (gerund)

आमिषम् (āmiṣam) - objects of desire (flesh, meat, prey, object of enjoyment/desire)

(noun)

Accusative, neuter, singular of āmiṣa

āmiṣa - flesh, meat, prey, object of enjoyment/desire, gain

सर्वम् (sarvam) - all (objects of desire) (all, whole, every)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, every, entire

Note: used as an adjective modifying 'āmiṣam'

मृषावादात् (mṛṣāvādāt) - from falsehood (from false speech, from falsehood)

(noun)

Ablative, masculine, singular of mṛṣāvāda

mṛṣāvāda - false speech, falsehood, lying

Compound type : tatpuruṣa (mṛṣā+vāda)

• mṛṣā – falsely, vainly, for nothing
  indeclinable
• vāda – speaking, discourse, doctrine, assertion
  noun (masculine)
  from root vad (to speak)
  Root: vad (class 1)

प्रमोक्ष्यसे (pramokṣyase) - you will be liberated (you will be liberated, you will be freed)

(verb)

2nd person , singular, middle, future indicative (lṛṭ) of pra-mokṣ

future indicative mood

2nd person singular, middle voice, future indicative mood, from root muc (desiderative form)

Prefix: pra

Root: muc (class 6)