महाभारतः mahābhārataḥ - book-12, chapter-17, verse-2

एभिः पाप्मभिराविष्टो राज्यं त्वमभिकाङ्क्षसि ।
निरामिषो विनिर्मुक्तः प्रशान्तः सुसुखी भव ॥२॥

2. ebhiḥ pāpmabhirāviṣṭo rājyaṁ tvamabhikāṅkṣasi ,
nirāmiṣo vinirmuktaḥ praśāntaḥ susukhī bhava.

2. ebhiḥ pāpmabhiḥ āviṣṭaḥ rājyam tvam abhikāṅkṣasi
nirāmiṣaḥ vinirmuktaḥ praśāntaḥ susukhī bhava

2. tvam ebhiḥ pāpmabhiḥ āviṣṭaḥ rājyam abhikāṅkṣasi
nirāmiṣaḥ vinirmuktaḥ praśāntaḥ susukhī bhava

2. Overwhelmed by these sinful tendencies, you desire sovereignty. Be free from worldly attachments, completely liberated, tranquil, and supremely happy.

Words meanings summery:

• एभिः (ebhiḥ) - by these (sinful tendencies mentioned previously) (by these)

• पाप्मभिः (pāpmabhiḥ) - by sinful acts, by vices, by evil tendencies

• आविष्टः (āviṣṭaḥ) - possessed, overcome, pervaded, overwhelmed

• राज्यम् (rājyam) - kingdom, sovereignty, reign

• त्वम् (tvam) - you

• अभिकाङ्क्षसि (abhikāṅkṣasi) - you desire, you long for

• निरामिषः (nirāmiṣaḥ) - free from material desires, dispassionate, desireless

• विनिर्मुक्तः (vinirmuktaḥ) - completely liberated, entirely freed

• प्रशान्तः (praśāntaḥ) - peaceful, tranquil, calm

• सुसुखी (susukhī) - very happy, supremely blissful

• भव (bhava) - be, become

Words meanings and morphology

एभिः (ebhiḥ) - by these (sinful tendencies mentioned previously) (by these)

(pronoun)

Instrumental, masculine, plural of idam

idam - this

Note: Refers to the vices listed in the previous verse.

पाप्मभिः (pāpmabhiḥ) - by sinful acts, by vices, by evil tendencies

(noun)

Instrumental, masculine, plural of pāpman

pāpman - sin, vice, evil, impurity

आविष्टः (āviṣṭaḥ) - possessed, overcome, pervaded, overwhelmed

(adjective)

Nominative, masculine, singular of āviṣṭa

āviṣṭa - entered, pervaded, possessed, overcome

Past Passive Participle

From root viś (to enter) with prefix ā.

Prefix: ā

Root: viś (class 6)

Note: Modifies 'tvam'.

राज्यम् (rājyam) - kingdom, sovereignty, reign

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule

Note: Object of 'abhikāṅkṣasi'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

अभिकाङ्क्षसि (abhikāṅkṣasi) - you desire, you long for

(verb)

2nd person , singular, active, present (laṭ) of kāṅkṣ

From root kāṅkṣ (a desiderative root or a primary root 1.777).

Prefix: abhi

Root: kāṅkṣ (class 1)

निरामिषः (nirāmiṣaḥ) - free from material desires, dispassionate, desireless

(adjective)

Nominative, masculine, singular of nirāmiṣa

nirāmiṣa - without flesh, free from sensual pleasure, dispassionate, desireless, without worldly objects

Compound formed with 'nir' (without) and 'āmiṣa' (flesh, sensual pleasure, object of desire).

Compound type : Bahuvrīhi (nir+āmiṣa)

• nir – without, out of, away from
  indeclinable
• āmiṣa – flesh, meat, prey, sensual pleasure, object of desire
  noun (neuter)

Note: Used as a predicate adjective with implied 'you'.

विनिर्मुक्तः (vinirmuktaḥ) - completely liberated, entirely freed

(adjective)

Nominative, masculine, singular of vinirmukta

vinirmukta - completely freed, fully liberated, released

Past Passive Participle

From root muc (to free, release) with prefixes vi and nir.

Prefixes: vi+nir

Root: muc (class 6)

Note: Used as a predicate adjective with implied 'you'.

प्रशान्तः (praśāntaḥ) - peaceful, tranquil, calm

(adjective)

Nominative, masculine, singular of praśānta

praśānta - calm, tranquil, peaceful, composed

Past Passive Participle

From root śam (to be calm, to cease) with prefix pra.

Prefix: pra

Root: śam (class 4)

Note: Used as a predicate adjective with implied 'you'.

सुसुखी (susukhī) - very happy, supremely blissful

(adjective)

Nominative, masculine, singular of susukhin

susukhin - very happy, exceedingly joyful, supremely blissful

Compound formed with the intensifying prefix 'su' (very, good) and 'sukhin' (happy).

Compound type : Karmadhāraya (su+sukhin)

• su – good, well, very, excellent
  indeclinable
• sukhin – happy, joyful, comfortable
  adjective (masculine)
  Derived from sukha (happiness) with the -in suffix meaning 'having'.

Note: Used as a predicate adjective with implied 'you'.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)