महाभारतः mahābhārataḥ - book-12, chapter-17, verse-22

यदा भूतपृथग्भावमेकस्थमनुपश्यति ।
तत एव च विस्तारं ब्रह्म संपद्यते तदा ॥२२॥

22. yadā bhūtapṛthagbhāvamekasthamanupaśyati ,
tata eva ca vistāraṁ brahma saṁpadyate tadā.

22. yadā bhūtapṛthagbhāvam ekastham anupaśyati
tataḥ eva ca vistāram brahma sampadyate tadā

22. yadā [janaḥ] bhūtapṛthagbhāvam ekastham anupaśyati,
ca tataḥ eva vistāram [anupaśyati],
tadā brahma sampadyate

22. When one perceives the distinct existence of all beings as rooted in a single entity, and their entire expansion as emanating from that very source, then one attains Brahman (brahman).

Words meanings summery:

• यदा (yadā) - when, at what time

• भूतपृथग्भावम् (bhūtapṛthagbhāvam) - the distinct existence of beings, the separate nature of elements

• एकस्थम् (ekastham) - situated in one, abiding in one, unitary

• अनुपश्यति (anupaśyati) - perceives, observes, sees accordingly

• ततः (tataḥ) - from that (source) (from that, then, thence, therefore)

• एव (eva) - that very (source) (only, just, indeed, very)

• च (ca) - and

• विस्तारम् (vistāram) - expansion, diffusion, diversity, spreading

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• सम्पद्यते (sampadyate) - becomes, turns into, is accomplished, attains

• तदा (tadā) - then, at that time

Words meanings and morphology

यदा (yadā) - when, at what time

(indeclinable)

भूतपृथग्भावम् (bhūtapṛthagbhāvam) - the distinct existence of beings, the separate nature of elements

(noun)

Accusative, masculine, singular of bhūtapṛthagbhāva

bhūtapṛthagbhāva - the separate state of beings/elements, distinct existence of creatures

Compound type : ṣaṣṭhī-tatpuruṣa (bhūta+pṛthagbhāva)

• bhūta – being, creature, element; past
  noun (neuter)
  past passive participle
  Root: bhū (class 1)
• pṛthagbhāva – separate existence, distinct nature
  noun (masculine)
  compound of 'pṛthak' (separate) and 'bhāva' (existence/nature)

एकस्थम् (ekastham) - situated in one, abiding in one, unitary

(adjective)

Accusative, masculine, singular of ekastha

ekastha - standing in one, united, concentrated in one

Compound type : saptamī-tatpuruṣa (eka+stha)

• eka – one, single, unique
  numeral
• stha – standing, situated, existing
  adjective
  derived from root sthā
  Root: sthā (class 1)

Note: Agrees with 'bhūtapṛthagbhāvam'.

अनुपश्यति (anupaśyati) - perceives, observes, sees accordingly

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

present stem 'paśya'

Prefix: anu

Root: dṛś (class 1)

ततः (tataḥ) - from that (source) (from that, then, thence, therefore)

(indeclinable)

एव (eva) - that very (source) (only, just, indeed, very)

(indeclinable)

च (ca) - and

(indeclinable)

विस्तारम् (vistāram) - expansion, diffusion, diversity, spreading

(noun)

Accusative, masculine, singular of vistāra

vistāra - expansion, extent, diffusion, diversity, spreading

verbal noun

Prefix: vi

Root: stṛ (class 5)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, ultimate reality, sacred word

Note: Here in nominative case, referring to the state one becomes.

सम्पद्यते (sampadyate) - becomes, turns into, is accomplished, attains

(verb)

3rd person , singular, middle, present indicative (laṭ) of pad

Prefix: sam

Root: pad (class 4)

तदा (tadā) - then, at that time

(indeclinable)