महाभारतः mahābhārataḥ - book-12, chapter-17, verse-20

दृश्यं पश्यति यः पश्यन्स चक्षुष्मान्स बुद्धिमान् ।
अज्ञातानां च विज्ञानात्संबोधाद्बुद्धिरुच्यते ॥२०॥

20. dṛśyaṁ paśyati yaḥ paśyansa cakṣuṣmānsa buddhimān ,
ajñātānāṁ ca vijñānātsaṁbodhādbuddhirucyate.

20. dṛśyam paśyati yaḥ paśyan saḥ cakṣuṣmān saḥ buddhimān
ajñātānām ca vijñānāt sambodhāt buddhiḥ ucyate

20. yaḥ dṛśyam paśyan paśyati saḥ cakṣuṣmān saḥ buddhimān
ajñātānām vijñānāt ca sambodhāt buddhiḥ ucyate

20. The one who truly observes (paśyan) the observable (dṛśyam) is truly sighted (cakṣuṣmān) and intelligent (buddhimān). Intellect (buddhi) is said to be the understanding (vijñāna) and complete comprehension (sambodha) of what was previously unknown.

Words meanings summery:

• दृश्यम् (dṛśyam) - the visible, that which is to be seen, object of sight

• पश्यति (paśyati) - sees, perceives, observes

• यः (yaḥ) - who, which

• पश्यन् (paśyan) - seeing, observing, while seeing

• सः (saḥ) - he, that

• चक्षुष्मान् (cakṣuṣmān) - one having eyes, sighted, perceptive

• सः (saḥ) - he, that

• बुद्धिमान् (buddhimān) - intelligent, wise, endowed with intellect

• अज्ञातानाम् (ajñātānām) - of the unknown, of those not known

• च (ca) - and

• विज्ञानात् (vijñānāt) - from understanding (of the unknown) (from understanding, from true knowledge, from discernment)

• सम्बोधात् (sambodhāt) - from perfect comprehension, from awakening, from complete knowledge

• बुद्धिः (buddhiḥ) - intellect, understanding, reason

• उच्यते (ucyate) - is said, is called, is declared

Words meanings and morphology

दृश्यम् (dṛśyam) - the visible, that which is to be seen, object of sight

(noun)

Accusative, neuter, singular of dṛśya

dṛśya - visible, perceivable, object of sight

gerundive (future passive participle)

Root: dṛś (class 1)

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

present stem 'paśya'

Root: dṛś (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

पश्यन् (paśyan) - seeing, observing, while seeing

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing, perceiving

present active participle

Root: dṛś (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चक्षुष्मान् (cakṣuṣmān) - one having eyes, sighted, perceptive

(adjective)

Nominative, masculine, singular of cakṣuṣmat

cakṣuṣmat - having eyes, sighted, endowed with vision

possessive suffix 'matup'

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बुद्धिमान् (buddhimān) - intelligent, wise, endowed with intellect

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, endowed with intellect (buddhi)

possessive suffix 'matup'

अज्ञातानाम् (ajñātānām) - of the unknown, of those not known

(adjective)

Genitive, masculine, plural of ajñāta

ajñāta - unknown, not known, unrecognized

past passive participle

negation 'a' + 'jñāta'

Compound type : nañ-tatpuruṣa (a+jñāta)

• a – not, un- (negative prefix)
  indeclinable
• jñāta – known, understood
  adjective
  past passive participle
  Root: jñā (class 9)

Note: Agrees with implied 'vastūnām' (of things) or 'janānām' (of people).

च (ca) - and

(indeclinable)

विज्ञानात् (vijñānāt) - from understanding (of the unknown) (from understanding, from true knowledge, from discernment)

(noun)

Ablative, neuter, singular of vijñāna

vijñāna - understanding, knowledge, discernment, specific knowledge

verbal noun

Prefix: vi

Root: jñā (class 9)

सम्बोधात् (sambodhāt) - from perfect comprehension, from awakening, from complete knowledge

(noun)

Ablative, masculine, singular of sambodha

sambodha - perfect knowledge, complete comprehension, awakening, enlightenment

verbal noun

Prefix: sam

Root: budh (class 1)

बुद्धिः (buddhiḥ) - intellect, understanding, reason

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, discernment, perception

Root: budh (class 1)

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Root: vac (class 2)